iPhone App: Tracking Your Spiritual Development – QamarDeen

January 20, 2012

by Abu Productive

The Prophet Muhammad (Peace and blessings be upon him) said: He whose two days (of life) are the same (making no spiritual progress) is at loss. Whenever you read this hadeeth, you realize the importance of tracking your progress and how well you’re advancing spiritually each day to becoming a better Muslim. Such a tracking exercise can be tedious, and we tend to rely on our memories which unfortunately can be truly bias in making us feel that we’re doing far better than we actually are.

Well, today I want to show you a beautiful iPhone app that helps you achieve just that. The app allows you to record your prayers, Quran reading, charity and fasting and visualize your progress in a beautiful intuitive user interface. Oh, and it’s FREE!

BatoulApps one of the pioneers of useful and beautiful Islamic apps on the Apple Store have come up with Qamar Deen.  An Islamic personal development app that every Muslim should download.

What does QamarDeen do?

iphone app

The concept behind QamarDeen is simple but the impact on your spiritual life is amazing. The app allows you to record your prayers, Quran reading, charity and fasting. It also allows you to visualize your progress and see how well you’re developing each day to becoming a better Muslim in those areas. This powerful ability to record and see your progress is a powerful booster to constantly improving yourself and not falling behind.

The beauty of this app is the level of detail it tries to capture in your spiritual development, e.g. For your prayers, not only does it capture your 5 daily prayers, but it even captures how ‘complete’ your prayers are, e.g. It’ll ask you if you prayed Jama’ah + Sunnahs for each prayer or simply prayed at home. You can even record when you prayed extra prayers like Dhuha or Qiyam. The app caters for sisters as well and does not penalize their spiritual progress in terms of Salah during their ‘off days’.

 Moreover, the app even addresses one of the biggest objections to this type of tracking “What if other people see my progress?! I don’t want them to know I missed fajr this morning?!” No worries, QamarDeen got this sorted with a passcode lock ability so only you can access your app and track your progress.

You can see that a lot of effort and thought went into this app and the developers at BatoulApps worked extremely hard to ensure that this app delivers the result and impact intended on Muslims wordlwide. For any productiveMuslim out there with an iPhone, I highly recommend this app to keep track of how well you’re developing spiritually and ensuring that no two days are the same for you insha’Allah.

If you enjoyed this article please visit Productive Muslim for more!  http://productivemuslim.com/


Beauty of Hijab

January 15, 2012

Sincerity in Islam: a Sermon by Abu Bakr As-Siddiq

July 15, 2011

From: Quran & Science

A Sermon by Abu Bakr As-Siddiq (radi Allahu anhu) on Sincerity and drawing Lessons

Abu Bakr As-Siddiq (radi Allahu anhu) gave a speech once and started it with praising Allah and thanking Him, then said:

“Verily, Allah does not accept deeds except those which were performed for the Sake of His Face only. Therefore, seek Allah’s Face by your actions. Know that whatever action you do with sincerity to Allah is an act of obedience that you performed, a good share that you earned, a duty that you fulfilled, and a reserve that you keep from perishable days to everlasting days. At that time you will be most in need and in anticipation (for these good deeds).”

 O slaves of Allah! Draw a lesson from those who died before you. Think about those who lived before you. Where were they yesterday? Where are they today? Where are the tyrants who were noted for the wars they waged and earned victories in battle? Time has eliminated them and they disintegrated to dust. The only things that remain from them are their evil statements, and verily, evil statements are for evil people and evil people are for evil statements. Where are the kings who ruled on the earth and inhabited it? They have become a thing of the past and their memory has been forgotten. They have become nothing. Yet, Allah, the Exalted and Most Honored, has kept for them the evil burden of their deeds, but ended their streak of lusts. They perished, but the deeds they committed remained theirs even though the world has become for others. We were created after them, so if we draw lessons from their fate we will attain deliverance. Otherwise, if we were deceived by all of this, we will earn a fate similar to theirs.

 There are the bright faces of those who were deceived on account of their youth? They have turned into dust, but what they committed of shortcomings remained with them as cause for sorrow. Where are those who built cities, fortified them with walls and collected wonders? They left all this for those who came after them; there you see the remains of their cities, they have not been inhabited after them. Meanwhile, they are in the darkness of graves: {“Can you find a single one of them or hear even a whisper of them?”} (19:98)

Where are those whom you knew among your forefathers and brethren? Their lifetimes came to an end and they joined their deeds and actions. They are residing after they died either in the dwelling of happiness or misery.”

 “Verily, Allah is One and has no partners in worship. There is no tie of kinship between Him and any of His creation that warrants granting goodness or fending off evil on account of that kinship. There is only the obedience of Allah and abiding by His Commandments. Know that you are subservient slaves (of Allah) and that what He has can only be earned through obeying Him. Is it not time for one of you that the Fire be taken away from him, while Paradise is not made far from his reach?”

[Al-Bidayah wan-Nihayah, by Al-Hafiz Ibn Kathir, and At-Tarikh, by At-Tabari, vol. 3, p. 311]


To Celebrate or Not to Celebrate… That is the Question

February 12, 2011

By Asma bint Shameem

 

Some of us celebrate it with great devotion and diligence, while some of us are against it with an equally great vengeance. Some say it is our religious duty while others say it is nothing but bid’ah.

People argue about it. Families split up, friends forsake each other. And sometimes people literally fight over it and hurt one another.

So what is it that I am talking about?

I am talking about celebrating the birthday of the Prophet (Sal Allaahu Alaiyhi wa Sallam), the Mawlid or Milad, as some of us say. Yes, the 12th of Rabi-ul-Awwal came and went. But, ever wondered….. what is the reality regarding the celebration of the birth of our beloved Prophet anyway?  Let’s examine the facts.

First of all, whenever a Muslim is faced with a problem or confusing situation, what are we supposed to do? Allaah tells us:

“O you who believe! Obey Allaah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves, refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination” [Nisaa’:59]

Referring it to Allaah and His Messenger means to turn to Allaah’s Book and the Sunnah of the Prophet (Sal Allaahu Alaiyhi wa Sallam).

1. What does the Qur’aan say about the Mawlid?

Nothing. Yes that’s right…..NOTHING.

There is absolutely nothing in the Quraan that tells us to celebrate the birthday of the Prophet (Sal Allaahu Alaiyhi wa Sallam). Not one single ayah.

You see, all acts of worship are tawqeefi which means that they are not subject to personal opinion and it is not permissible to do any acts of worship except those which are approved by Shareeah.

So, for example, I cannot pick a special day or time, say the 22nd of every month, and start celebrating that day as a form of worship.

Why?

Because there is nothing in the Shareeah that permits me to do that. Read the rest of this entry »


DO NOT OVER BURDEN YOURSELVES IN YOUR RELIGION

September 5, 2010

“Religion is very easy and whoever overburdens himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be near to perfection and receive the good tidings that you will be rewarded; and gain strength by worshipping in the mornings, the nights.”


The Rights and Duties of Women in Islam

August 29, 2010


Issues in which men and women are treated alike or women are treated favorably.
This article discusses issues that carry little or no controversy.

1. Education
The Messenger of Allah (p.b.u.h.) once said: “Acquiring knowledge is compulsory for every Muslim. (At-Tabarani)
This narration applies equally to men and women. “Knowledge” in this context refers primarily to knowledge of the Holy Quran and Sunnah as no Muslim should be ignorant of his or her Faith, but it also covers other areas of general education, which can contribute to the welfare of civilization. It is precisely the ignorance about their religion among Muslims that has led to men oppressing women because they believe it is permitted, women not demanding their God-given rights because they are ignorant of them, and children growing up to perpetuate their parents’ follies. Throughout Islamic history, men and women both earned respect as scholars and teachers of the Faith. The books of Rijal (Reporters of Hadith) contain the names of many prominent women, beginning with Aishah and Hafsah.

2. Worship
Both men and women are the servants of Allah and have a duty to worship and obey Him. Men and women have to pray, fast, give charity, go on pilgrimage, refrain from adultery, avoid the prohibited, enjoin the good and forbid the evil, and so on. Because of women’s roles as mothers, a role which does not end at a specific time but is a round the-clock career, they have been exempted from attending the Mosque for the five daily prayers or for Jumuah (Friday) prayer. Nevertheless, if they wish to attend the Mosque, no one has the right to stop them.

3. Charitable Acts
Men and women are both encouraged to give charity, and there is nothing to stop a woman giving charity from her husband’s income. Aishah reported that the Messenger of Allah said: “A woman will receive reward (from Allah) even when she gives charity from her husband’s earnings. The husband and the treasurer (who keeps the money on the husband’s behalf) will also be rewarded, without the reward of any of them decreasing.” Asmaa once said to the Prophet “O Messenger of Allah, I have nothing except what Zubair (her husband) brings home.” The Prophet told her: ‘O Asmaa give in charity. Don’t lock it lest your subsistence is locked.’”

4. The Right to Own Wealth and Property
A woman has the right to keep her property or wealth, whether earned or inherited, and spend it as she may please.
This right was granted to Western women only very recently, and the women of India had to wait until 1956 for a right which Muslim women have always taken for granted. Concerning the right to one’s earnings, the Holy Quran says:
“And wish not for the things in which Allah has made some of you excel the others. For men there is reward for what they have earned, (and likewise) for women there is reward for what they have earned, and ask Allah of His Bounty. Surely, Allah is Ever All-Knower of everything.” (V. 4:32)

5. Freedom to Express One’s Opinion
Few societies exist in which the ordinary citizen can confront the ruler face to face and challenge his policies. Even fewer societies allow women to be so bold, yet the Islamic ideal has always been open and accessible. This freedom of expression is aptly demonstrated by a famous incident involving Omar the second Rightly- Guided Caliph. Omar was once standing on the pulpit, severely reprimanding the people and ordering them not to set excessive amounts of dower at the time of marriage. A woman got up and shouted, “Omar, you have no right to intervene in a matter which Allah the All-Mighty has already decreed in Quran:
“But if you intend to replace a wife by another and you have given one of them a Qintar (of gold, i.e., a great amount as Mahr bridal money), take not the least bit of it back; would you take it wrongfully without a right and (with) a manifest sin?” (V.4:20)

After being reminded of this Verse, Omar withdrew his order, saying, “I am in the wrong and she is correct.” Read the rest of this entry »


Worshiping at a Grave: Praying to the Dead

May 30, 2010

Grave-worship
One of the forms of shirk which is particularly widespread in Muslim countries is: graveworship, the belief that dead awliyaa’ (“saints”) can fulfil one’s needs or help at times of distress, and calling upon them for aid. Allaah says (interpretation of the meaning):
“And your Lord has decreed that you worship none but Him . . .” [al-Israa17:23]

photo from Flickr: Haji786

Similarly, they call upon dead Prophets, righteous people and others to intercede for them or to rescue them from some calamity, but Allaah says (interpretation of the meaning):

“Is not He (better than your gods) Who responds to the distressed one, when he calls Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allaah? . . .” [al-Naml 27:62]

Some of them have adopted the habit of mentioning the name of a shaykh or wali (“saint”) when they stand up, or sit down, or stumble, or encounter problems or distress, so they might say “O Muhammad!” or “O Ali!” or “O Husayn!” or “O Badawi!” or “O Jeelaani!” or “O Shaadhili!” or “O Rifaa’i!” – or they may call upon al-Aydaroos or Sayyidah Zaynab or Ibn Alwaan. Allaah says (interpretation of the meaning):

“Verily those whom you call upon besides Allaah are slaves like you . . .” [al-Araf 7:194]

Some of those who worship graves walk around them as if in Tawaaf, and acknowledge their corners, or touch them, kiss them, wipe their faces with their dust, prostrate towards them when they see them, or stand before them in fear and humility, praying for whatever they need of healing from some disease, or for a child, or for help with some difficulty. Sometimes they call upon the occupant of the grave, saying “O my master, I have come to you from far away, so do not let me down.”

But Allaah says (interpretation of the meaning):
“And who is more astray than one who calls (invokes) besides Allaah such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?”
[al-Ahqaaf 46:5]

The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever dies calling on someone else as a rival to Allaah, will enter Hell.”(Reported by al-Bukhaari, al-Fath, 8/176).

Some of them shave their heads at the graves, and some have books with titles like Manaasik Hajj al-Mashaahid (“The Rituals of Pilgrimage to Shrines”), mashaahid or shrines referring to graves or tombs of awliyaa’. Some of them believe that the awliyaa are running the affairs of the universe and that they have the power to benefit or harm.
Allaah says (interpretation of the meaning):
“And if Allaah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is no one who can repel His Favour . . .”
[Yoonus 10:107]

It is also shirk to make a vow to any other than Allaah, as is done by those who vow to bring candles or lights for the occupants of the graves.
Allah Azza wa jal has prohibited the Jannah for the Mushrik!See Quran:5/72


ANOTHER RAMADAN SLIPS AWAY

September 14, 2009

And yet another Ramadaan slips away…
(Adapted from an article on the internet)

– Asma bint Shameem

Alas…..it is here…..Its the time for parting.
The countdown that marked the arrival ofRamadan, the excitement of the coming month of boundless mercy, now turns to wistfulness and grief.
All too soon, the few fleeting days of Ramadan will pass away.
The question is…..did we make an effort to gather the uncountable blessings from Allah that this month brings in?
The question is……did we do enough?

Allah blessed us with the month of Ramadan, and bestowed His favor upon us with the fasting of its day and the praying of its night.

I ask Allah that He accepts from us our fasting, our standing in prayer, our recitation of theQuraan and that He makes us from the people who are saved from Hell Fire.

Soon, as we bid farewell to this blessed month…this beloved, noble guest, it is a good time to remind ourselves …..and to take a moment to reflect upon our actions during Ramadan, our motives and perhaps even chart a course for the continuity of our good deeds. We should ask ourselves a few questions for which we need to find some honest answers.
An answer, it is said, is only as good as the question that precedes it. For it is only when we frame a query searching enough, searing enough, that we can hope to find a reply that is comprehensive and just. It is these answers that may have a chance to awaken us from our absent-mindedness, our heedlessness and help us remain steadfast and virtuous.

These questions are in their utmost simplicity:
Who did you fast for??
Why did you fast??
What is to be done after Ramadan?

Yet, the answers are only the bare truth. Why, nothing else could be clearer! I fasted for Allah alone, to worship Him, seeking the rewards from Him alone. Read the rest of this entry »


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