Beautiful Muslim Marriages: Righteous Wives

January 23, 2012

Most of the post I put up are pretty good, or I would not post them but once in a while I come across one which really means alot and just seems to cover so many points with necessary and accurate information that I wish I had a million sites to upload it to.  This is one such article.  It really covers many points related to the relationship between husbands and wives.  I hope that it offers many answers for those who need this information for their daughters, sisters and even for making their own marriages better by following the sunnah.  May Allah reward this author.


Marriage in Islam

In Islam, marriage is a blessed contract between a man and a woman, in which each becomes “permitted” to the other, and they begin the long journey of life in a spirit of love, co-operation, harmony and tolerance, where each feels at ease with the other, and finds tranquility, contentment and comfort in the company of the other. The Qur’aan has described this relationship between men and women, which brings love, harmony, trust and compassion, in the most moving and eloquent terms:

(And among His Signs is this, that He created for you mates from among yourselves, that you may dwell in tranquility with them, and He has put love and mercy between your [hearts] . . . (Qur’aan 30:21)

This is the strongest of bonds, in which Allah (subhaanahu wa ‘ta’aalaa) unites the two Muslim partners, who come together on the basis of love, understanding, co-operation and mutual advice, and establish a Muslim family in which children will live and grow up, and they will develop the good character and behavior taught by Islam. The Muslim family is the strongest component of a Muslim society when its members are productive and constructive, helping and encouraging one another to be good and righteous, and competing with one another in good works.

The righteous woman is the pillar, cornerstone and foundation of the Muslim family. She is seen as the greatest joy in a man’s life, as the Prophet (SAW) said:

“This world is just temporary conveniences, and the best comfort in this world is a righteous woman.”1

A righteous woman is the greatest blessing that Allah (subhaanahu wa ‘ta’aalaa) can give to a man, for with her he can find comfort and rest after the exhausting struggle of earning a living. With his wife, he can find incomparable tranquility and pleasure.

How can a woman be the best comfort in this world? How can she be a successful woman, true to her own femininity, and honored and loved? This is what will be explained in the following pages:

She chooses a good husband

One of the ways in which Islam has honored woman is by giving her the right to choose her husband. Her parents have no right to force her to marry someone she dislikes. The Muslim woman knows this right, but she does not reject the advice and guidance of her parents when a potential suitor comes along, because they have her best interests at heart, and they have more experience of life and people. At the same time, she does not forego this right because of her father’s wishes that may make him force his daughter into a marriage with someone she dislikes.

There are many texts that support the woman in this sensitive issue, for example the report quoted by Imam Al-Bukhaari from al-Khansa’ bint Khidam:

“My father married me to his nephew, and I did not like this match, so I complained to the Messenger of Allah (SAW) . He said to me: ‘Accept what your father has arranged.’ I said, ‘I do not wish to accept what my father has arranged.’ He said, ‘Then this marriage is invalid, go and marry whomever you wish.’ I said, ‘I have accepted what my father has arranged, but I wanted women to know that fathers have no right in their daughter’s matters (i.e. they have no right to force a marriage on them).’”2

At first, the Prophet (SAW) told al-Khansa’ to obey her father, and this is as it should be, because the concern of fathers for their daughters’ well being is well known. But when he realized that her father wanted to force her into a marriage she did not want, he gave her the freedom to choose, and saved her from the oppression of a father who wanted to force her into an unwanted marriage.

Islam does not want to impose an unbearable burden on women by forcing them to marry a man they dislike, because it wants marriages to be successful, based on compatibility between the partners; there should be common ground between them in terms of physical looks, attitudes, habits, inclinations and aspirations. If something goes wrong, and the woman feels that she cannot love her husband sincerely, and fears that she may commit the sin of disobeying and opposing this husband whom she does not love, then she may ask for a divorce. This is confirmed by the report in which the wife of Thabit ibn Qays ibn Shammas, Jamilah the sister of ‘Abdullah ibn Ubayy, came to the Prophet (SAW) and said: “O Messenger of Allah (SAW), I have nothing against Thabit ibn Qays as regards his religion or his behavior, but I hate to commit any act of kufr when I am a Muslim. The Prophet (SAW) said: “Will you give his garden back to him?” – her mahr had been a garden. She said, “Yes.” So the Messenger of Allah (SAW) sent word to him: “Take back your garden, and give her one pronouncement of divorce.”3

According to a report given by Al-Bukhaari from Ibn ‘Abbas, she said, “I do not blame Thabit for anything with regard to his religion or his behavior, but I do not like him.”

Islam has protected woman’s pride and humanity, and has respected her wishes with regard to the choice of a husband with whom she will spend the rest of her life. It is not acceptable for anyone, no matter who he is, to force a woman into a marriage with a man she does not like. Read the rest of this entry »


How Should a Muslim Husband Behave Towards his Wife

October 19, 2011

This has got to be one of the cutest videos I have seen in a while.  ”Its complicated”


DOES ISLAM PROMOTE POLYGAMY?

February 13, 2011

‎21. Does Islam promote polygamy?

No, polygamy in Islam is a permission not an injunction.

Historically, all the prophets except Jesus, who was not married, had more than one wife. For Muslim men to have more than one wife is a permission which is given to them in the Quran, not to satisfy lust, but for the welfare of the widows and the orphans of the wars.

In the pre-Islamic period, men used to have many wives. One person had 11 wives and when he became Muslim, he asked the Prophet Muhammad (P), “What should I do with so many wives?” and he said, “Divorce all except the four.” The Quran says, “you can marry 2 or 3 and up to 4 women if you can be equally just with each of them” (4:3).

Since it is very difficult to be equally just with all wives, in practice, most of the Muslim men do not have more than one wife. Prophet Muhammad (P) himself from age 24 to 50 was married to only one woman, Khadija.

In the western society, some men who have one wife have many extramarital affairs. Thus, a survey was published in “U.S.A. Today” (April 4, 1988 Section D) which asked 4,700 mistresses what they would like their status to be. They said that “they preferred being a second wife rather than the ‘other woman’ because they did not have the legal rights, nor did they have the financial equality of the legally married wives, and it appeared that they were being used by these men.”

From the series most common question asked by non muslims, feel free to share the full album, copy paste this link your status. http://on.fb.me/f3SpKp

 


How Men Should Treat Their Wives

March 30, 2010

Live With Women Honorably

Allaah said,

[وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ]

(And live with them honorably), by saying kind words to them, treating them kindly and making your appearance appealing for them, as much as you can, just as you like the same from them.

Allaah said in another Aayah,

[وَلَهُنَّ مِثْلُ الَّذِى عَلَيْهِنَّ بِالْمَعْرُوفِ]

(And they have rights similar over them to what is reasonable) [2:228].

The Messenger of Allaah said,

«خَيْرُكُمْ خَيْرُكُمْ لِأَهْلِهِ، وَأَنَا خَيْرُكُمْ لِأَهْلِي»

(The best among you is he who is the best with his family. Verily, I am the best one among you with my family.) It was the practice of the Messenger of Allah to be kind, cheerful, playful with his wives, compassionate, spending on them and laughing with them. The Messenger used to race with `A’ishah, the Mother of the Faithful, as a means of kindness to her. `A’ishah said, “The Messenger of Allah raced with me and I won the race. This occurred before I gained weight, and afterwards I raced with him again, and he won that race. He said,

«هذِهِ بِتِلْك»

(This [victory ] is for that [victory].)”

When the Prophet was at the home of one of his wives, sometimes all of his wives would meet there and eat together, and they would then go back to their homes. He and his wife would sleep in the same bed, he would remove his upper garment, sleeping in only his lower garment. The Prophet used to talk to the wife whose night it was, after praying `Isha’ and before he went to sleep.

Allah said,

[لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ]

(Indeed in the Messenger of Allah you have a good example to follow) [33:21].

Allah said,

[فَإِن كَرِهْتُمُوهُنَّ فَعَسَى أَن تَكْرَهُواْ شَيْئاً وَيَجْعَلَ اللَّهُ فِيهِ خَيْراً كَثِيراً]

(If you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good.) Allah says that your patience, which is demonstrated by keeping wives whom you dislike, carries good rewards for you in this life and the Hereafter. Ibn `Abbas commented on this Ayah, “That the husband may feel compassion towards his wife and Allah gives him a child with her, and this child carries tremendous goodness.”

An authentic Hadith states,

«لَا يَفْرَكْ مُؤْمِنٌ مُؤْمِنَةً، إِنْ سَخِطَ مِنْهَا خُلُقًا، رَضِيَ مِنْهَا آخَر»

(No believing man should hate his believing wife. If he dislikes a part of her conduct, he would surely like another.)

Tafseer Ibn Katheer (rahimahullaah)

Umm Su’aad


WOMEN’S STATUS IN ISLAM: WOMEN AS WIVES

February 10, 2010

Hadith showing that best believers are those best to their wives

Women as Wives

Allah, the Exalted, says in the Glorious Qur’an:

(Among His signs is that He created for you wives from among yourselves, that you may find tranquility in them, and He has put between you affection and mercy.)

[30:21]

One of the great signs of the Benevolence, Mercy and Power of Allah, the Exalted, is that He created for mankind mates, one from the other, so that they are comforted, satisfied and assisted by one another. The basic foundation of the society is the family, and the husband and the wife are co-partners in that family upon which a Muslim home is established. For the success of the family and the tranquility of the home, Islam grants each spouse certain rights and duties. We will only focus on the rights of the wives in the following section.

Dowry

A dowry is the right of every bride at the time of marriage. A marriage contract is not considered legal and complete unless and until a dowry has been specified. This right cannot be forfeited, even if the bride approves, until after the marriage contract is completed. The dowry belongs to the woman entering marriage, and she has the freedom to do whatever she wants with what she owns after the marriage contract is fulfilled. Allah, the Exalted, states in the Glorious Qur’an:

(Give the women whom you marry their dowry with a good heart. If they remit any part of it to you, of their own good pleasure, take it and enjoy it fully without fear of any harm.)

[4:4]

The husband is not allowed to take anything back from the dowry if he decides later to divorce her; as Allah, the Exalted, states in the Glorious Qur’an:

(If you intend to replace a wife by another and you have given one of them a huge sum of gold as dowry, take not the least of it back; would you take it wrongfully without a right and with a manifest sin. And how can you take it back while you have entered with intimate relationship unto each other, and they (the wives) have taken from you a firm and strong covenant?)

[4:20-1]

This verse indicates, significantly, the sacredness of the marriage vows and the intimacy of the marriage relationship, as well as the right of retaining the dowry gift in case of divorce. Allah, the Exalted, also states in the Glorious Qur’an:

(O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the dowry you have given them, unless they commit open illegal sexual intercourse. Live with them honorably; if you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good.

[4:19]

This verse ensures the wife’s rights and complete justice even if the man dislikes her for any reason. This is also mentioned in an authentic prophetic tradition wherein Abu Hurairah (may Allah exalt their mention) reported that the Messenger of Allah (Peace be upon Him) said:

“A believer must not hate a believing woman (i.e. his wife): if he dislikes one of her characteristics, he will be pleased with another.”

[Muslim #1469]

Financial Support

The husband must give honorable and sufficient sustenance to his household according to his status and means. Allah, the Exalted, says:

(Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant after hardship ease.)

[65:7]

If a sufficiently rich man refuses to spend on his family in accordance with his level of means, and the wife was able to take a portion of his wealth, she may take that which satisfies her essential needs and that of her children, avoiding wastage and extravagance. Hind bint ‘Utbah came to the Prophet (Peace be upon Him) complaining about her husband, saying: Read the rest of this entry »


Relationships of women and men

November 14, 2008

 

True equality does not mean to be the same

True "equality" does not mean to be the same

So often I hear of people making harsh comments about how Arab/Muslim men treat their wives and that because the women are prefered to stay at home and raise the children, wear a scarf and long clothes when they go out, that we are oppressed.  Yet if we look to what ISLAM teaches, and the majority of Muslims practice, we can see that the place of Women in Islam is very high and an honorable position.  If we look to all other countries we can find plenty of men who abuse the women in their life; physically, sexually, mentally and emotionaly.  Abuse, subjucation, and oppression of women is not new, does not know color, age, race or religious roots.

Islam has set women’s position equal to that of man on religious standing as stated in the Quran:

 

Allah Almighty equalizes between men and women in good deeds; “If any do deeds of righteousness be they male or female and have faith, they will enter Heaven, and not the least injustice will be done to them. (The Noble Quran, 4:124)

Allah Almighty further equalizes between men and women; ”For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in God’s praise,- for them has God prepared forgiveness and great reward.  (The Noble Quran, 33:35)

 

Both of these verses show us that in front of Allah men and women are equal in value and in the deeds that they do.  There is no inherant value that makes one sex better or higher than the other, nor is woman held responsible for sin of Eve, i.e. orignonal sin.  This point is then reinforced by this verse:

Righteousness determines the value of humans in Allah Almighty’s sight.  It is not their gender or race: “O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other.  Verily the most honoured of you in the sight of Allah is the most righteous of you.  And Allah has full knowledge and is well-acquainted.  (The Noble Quran, 49:13)

In Islam, men and women are equal, but that doesn’t mean the same.  We are all created with natural abilities and natures; equality between men and women in Islam is determined by their belief and righteous work, but their roles and responsibilities in life are different because of their physical and emotional differences.  Each to excell in their gifts and abilities.  

Abu Hurairah (May Allah be pleased with him) reported: A person came to Messenger of Allah (PBUH) and asked, “Who among people is most deserving of my fine treatment?” He (PBUH) said, “Your mother”. He again asked, “Who next?” “Your mother”, the Prophet (PBUH) replied again. He asked, “Who next?” He (the Prophet (PBUH)) said again, “Your mother.” He again asked, “Then who?” Thereupon he (PBUH) said,” Then your father.”

In another narration: “O Messenger of Allah! Who is most deserving of my fine treatment?” He (PBUH) said, “Your mother, then your mother, then your mother, then your father, then your nearest, then nearest”.
[Al-Bukhari and Muslim].

This does not mean that mothers are better than fathers, for they provide and guide us in our life, but that the mother endures the stress and hardship of pregancy, then again in labor and lastly in the time she suckles or breast feeds the child.  They are usually the ones who are tasked with the daily chores of raising the child, even when the father is greatly involved.

Also…..

The Prophet Muhammad said, may Allah’s peace and blessings be upon him: Your Heaven lies under the feet of your mother (Ahmad, Nasai).  This means that we gain admission to Jannah (Heaven) through our treatment of our mothers. We can also be denied admission through mistreatment of mothers. It is said that no person will ever be granted access to Paradise if his mother died while angry with him. Now, obviously, there are many other factors that determine whether or not a person will ever see Jannah. This hadith simply shows the importance of being kind to our mothers.

A wife of the Prophet Muhammad (peace be upon him) said: (The Prophet) never hit anyone with his hand, neither a woman nor a servant.”

Sahih Muslim, Hadith 1082

The Prophet said: “The most perfect Muslim in the matter of faith is someone who has excellent behavior; and the best among you are those who behave best toward their wives.”

Al-Tirmidhi, Hadith 106

Finally we can see the beauty of the relationship between a husband and wife as written in the Quran: ” They are raiment (clothing or garments) for you and you are raiment for them”. (2/187)

This annalogy is most fitting and beautiful of the relationship that Islam promotes between a husband and wife, where one protects the other and vice versa.  In this verse we can see that men and women are equal to each other, yet each in their unique and individual roles.  

cooltext398092123



 

 


PROPHET MUHAMMAD’S LAST SERMON

October 21, 2008

Prophet Muhammad’s Last Sermon
Date delivered: 632 A.C., 9th day of Dhul al Hijjah, 10 A.H. in the
‘Uranah valley of 
Mount Arafat.

After praising, and thanking God, he said: “O People, listen well
to my words, for I do not know whether, after this year, I shall ever
be amongst you again. Therefore listen to what I am saying to you very
carefully and TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE
TODAY.

O People, just as you regard this month, this day, this city as
Sacred, so regard the life and property of every Muslim as a sacred
trust. Return the goods entrusted to you to their rightful owners.
Treat others justly so that no one would be unjust to you. Remember
that you will indeed meet your LORD, and that HE will indeed reckon
your deeds. God has forbidden you to take usury (riba), therefore all
riba obligation shall henceforth be waived. Your capital , however, is
yours to keep. You will neither inflict nor suffer inequity. God has
judged that there shall be no riba and that all the riba due to `Abbas
ibn `Abd al Muttalib shall henceforth be waived.

Every right arising out of homicide in pre-Islamic days is
henceforth waived and the first such right that I waive is that
arising from the murder of Rabi`ah ibn al Harith ibn `Abd al Muttalib.

O Men, the Unbelievers indulge in tampering with the calendar in
order to make permissible that which God forbade, and to forbid that
which God has made permissible. With God the months are twelve in
number. Four of them are sacred, three of these are successive and one
occurs singly between the months of Jumada and Sha`ban. Beware of the
devil, for the safety of your religion. He has lost all hope that he
will ever be able to lead you astray in big things, so beware of
following him in small things.

O People, it is true that you have certain rights over your women,
but they also have rights over you. Remember that you have taken them
as your wives only under God’s trust and with His permission. If they
abide by your right then to them belongs the right to be fed and
clothed in kindness. Treat your women well and be kind to them, for
they are your partners and committed helpers. It is your right and
they do not make friends with anyone of whom you do not approve, as
well as never to be unchaste…

O People, listen to me in earnest, worship God (The One Creator of
the Universe), perform your five daily prayers (Salah), fast during
the month of 
Ramadan, and give your financial obligation (zakah) of
your wealth. Perform 
Hajj if you can afford to.

All mankind is from Adam and Eve, an Arab has no superiority over
a non-Arab nor a non-Arab has any superiority over an Arab; also a
white has no superiority over a black nor a black has any superiority
over white except by piety and good action. Learn that every Muslim is
a brother to every Muslim and that the Muslims constitute one
brotherhood. Nothing shall be legitimate to a Muslim which belongs to
a fellow Muslim unless it was given freely and willingly. Do not,
therefore, do injustice to yourselves.

Remember, one day you will appear before God (The Creator) and you
will answer for your deeds. So beware, do not stray from the path of
righteousness after I am gone.

O People, NO PROPHET OR MESSENGER WILL COME AFTER ME AND NO NEW
FAITH WILL BE BORN. Reason well, therefore, O People, and understand
words which I convey to you. I am leaving you with the Book of God
(the QUR’AN*) and my SUNNAH (the life style and the behavioral mode of
the Prophet), if you follow them you will never go astray.

All those who listen to me shall pass on my words to others and
those to others again; and may the last ones understand my words
better than those who listen to me directly. Be my witness O God, that
I have conveyed your message to your people.

*The Qur’an: Revealed to Prophet Muhammad during the period from
610-632 AC. The first five verses revealed are: (1) Read in the name
of your Lord, Who created. (2) Created man out of a clot that clings
(in the womb). (3) Read and your Lord is the Most Bountiful. (4) Who
taught by the pen. (5) Taught man that which he knew not.


Equality of Men and Women Before the sight of God

July 15, 2008
According to the Qur’an, men and women are equal before God; both created for the sole purpose of worshipping god through faith and good deeds.

“O humankind! Be conscious of your Lord Who created you from a single soul, and out of it created its mate, and out of the two spread countless men and women. Be conscious of your Lord through Whom you demand your mutual rights and honor the wombs; God always watches over you.” (Qur’an 4:1)

Islam recognizes women as individuals with specific rights. Among these are: the right to life, the right to learn; the right to earn, own and dispose property; the right to choose a husband; the right, as a wife, to her pre-marriage standard of living; the right to be treated equally; and the right to inherit. Women, like men, are rewarded by God for a righteously led life.

Muslim women dress in a way that is modest and dignified. The purpose of clothing is not only to protect oneself from physical elements, but also to protect oneself from immorality and pride. Some traditions of dress, and more generally, the treatment of women in some Muslim countries and societies, are often a reflection of culture. This is very often inconsistent and even contrary to Islam teachings. Prophet Muhammad said: “The most perfect in faith among you believers is he who is best in manner and kindest to his wife.” 


Follow

Get every new post delivered to your Inbox.

Join 123 other followers