The Muslim in Ramadan: Building Character

August 12, 2010


source: www.islamqa.com

sujud in salah

Praise be to Allaah.

Allaah says (interpretation of the meaning): “The month of Ramadan in which was revealed the Qur’aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you.

(He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him.” [al-Baqarah 2:185]

This blessed month is a great opportunity for goodness, barakah (blessing), worship and obedience towards Allaah. It is a great month, a noble season, a month in which hasanaat (rewards for good deeds) are multiplied and in which committing sayi’aat (bad deeds) is more serious than at other times.

The gates of Paradise are opened and the gates of Hell are shut, and the sinners’ repentance to Allaah is accepted. It is a month whose beginning is mercy, its middle is forgiveness and its end is redemption from the Fire. So give thanks to Him for the season of goodness and blessing that He has bestowed upon you, and for the means of bounty and various kinds of great blessings for which He has singled you out.

Make the most of this blessed time by filling it with acts of worship and forsaking haraam things, so that you may attain a good life in this world and happiness after death. For the sincere believer, every month is an occasion for worship and his whole life is spent in obeying Allaah, but in the month of Ramadaan he has even more motives to do good and his heart is even more focused on worship, and he turns even more to his Lord. By His grace, our generous Lord bestows His bounty upon the fasting believers and multiplies the reward for them on this blessed occasion, so He gives abundantly and rewards generously for righteous deeds. Time passes quickly Days pass so quickly, as if they were mere moments.

We welcomed Ramadaan, then we bade it farewell, and only a short period of time passed and we are welcoming Ramadaan again. So we should hasten to do good deeds in this month and strive to fill it with that which Allaah is pleased with and with that which will help us on the Day when we meet Him. How can we prepare for Ramadaan? We can prepare for Ramadaan by taking stock of ourselves and recognizing our shortcomings in living up to the Shahaadatayn, or our shortcoming in fulfilling our duties, or our shortcomings in not keeping away from the desires and doubts that we may have fallen into… We should set ourselves straight so that in Ramadaan we will have a higher degree of faith. For faith increases and decreases. It increases through obedience to Allaah and it decreases through disobedience and sin. Read the rest of this entry »


The Virtues and Benefits of Fasting

August 11, 2010

Fiqh: Sawm or Siyaam (Fasting)

Part 1: The Virtues and Benefits of Fasting

By Dr. Aboo Ameenah Bilal Philips

Edited by Imran Ayub

fork and empty plate says fasting can change your life

1. Definition

The Literal meaning of Sawm is to restrain oneself from something. For example, Allaah tells us in the Qur’an that Maryam said, “…Verily! I have vowed a fast unto ar – Rahmaan [the Most Beneficent (Allaah)]….”

The fast here means to be silent, that is, to abstain from speaking. Islamically, Sawm means to abstain from food, drink and sexual relations between dawn and sunset.

2. Classification of Sawm

Sawm is wajib (compulsory) on Muslims, according to the Qur’aan and Sunnah (tradition of the Prophet), during the night month of the Hijricalendar, called Ramadaan, every year. Allaah, the Most High, said in the Quraan, “The month of Ramadaan in which was revealed the Qur’ân, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadaan i.e. is present at his home), he must observe Sawm (fasts) that month,…”

Narrated Ibn ‘Umar (may Allaah be pleased with him):  Allaah‘s Apostle said: Islam is based on (the following) five (principles):

1. To testify that none has the right to be worshipped but Allaah and Muhammad is Allaah’s Apostle.

2. To offer the (compulsory congregational) prayers dutifully and perfectly.

3. To pay Zakat (i.e. obligatory charity) .

4. To perform Hajj. (i.e. Pilgrimage to Mecca)

5. To observe fast during the month of Ramadan.

Narrated Talha bin ‘Ubaid-Ullah (may Allaah be pleased with him): A bedouin with unkempt hair came to Allaah’s Apostle and said, “O Allaah’s Apostle! Inform me what Allaah has made compulsory for me as regards the prayers.” He replied: “You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil.” The bedouin further asked, “Inform me what Allaah has made compulsory for me as regards fasting.” He replied, “You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil.” The Bedouin further asked, “Tell me how much Zakat Allaah has enjoined on me.” Thus, Allaah’s Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, “By Him Who has honoured you, I will neither perform any Nawafil nor will I decrease what Allaah has enjoined on me. Allaah‘s Apostle said, “If he is saying the truth, he will succeed (or he will be granted Paradise).”

3. The Purpose of Fasting

The ultimate goal of the fast is to develop taqwaa (consciousness of God) in people, as Allaah said in Soorah al – Baqarah of the Qur’aan, Verse 183, “…[so] it may produce Taqwa in you.” Taqwaa is amongst the highest moral qualities that a Muslim can attain. It is achieved by placing a shield between one’s self and Allaah’s wrath, as the root meaning of the word implies (i.e. taqwaa comes from the verb waqaa, which means “to safeguard”). This is achieved by being conscious of Allaah and all His commandments at all times, which means avoid the Haraam (prohibited) as well as the Makrooh (undesirable) and even some of the Halaal (permissible), wherever doubt arises.

Read the rest of this entry »


10 GREAT GOALS TO REACH IN RAMADAN

August 10, 2010

By: Staff Sound Vision

mountain and lake scene about setting goals

Eat, drink and be moderate

Almost all of us do it – once Iftar time hits, we just keep plowing food and drink into our mouths till it’s hard to move afterwards. And those of us who do it know this is totally contrary to the spirit of Ramadan, through which we’re supposed to learn self-control not self-indulgence. Let’s try to stick to the Prophetic rule on eating: fill our stomachs with one-third food, one-third water and one-third breathing space, even in Ramadan.

Give a dollar a day in charity…or five or ten

The Prophet Muhammad, peace and blessings be upon him, was always generous but even more so in Ramadan. Let’s open our hearts and dig a little deeper in our wallets this year. Even less than a dollar a day adds up. Whatever you can give, it’s the intention that counts.

Memorize 4 new Surahs

Memorizing the Quran often seems like a daunting task. But the key is doing it in small bites. Since there are four weeks in Ramadan, try to memorize one new Surah a week. Start off with a short, easy one. Once you’ve started, you’ll build momentum and may even want to memorize a longer one the following week.

Go to Tarawih prayers

Post-Iftar, the first urge is to sleep after an exhausting day. But try your best to head out to the mosque for Tarawih prayers. Praying alone is wonderful, but doing it in congregation is fantastic. The community spirit is part of Ramadan’s blessings. Don’t miss it this year. If going every day is not possible, try going at least once week.

Attend the Tarawih prayer in which the recitation of the Quran will be finished

Call the local mosque and find out which day the Imam will be finishing the recitation of the Quran in prayer. Attend to not only hear part of the Quran’s recitation in prayer, but also participate in the heart-rending Duas that follow it.

Stop swearing and/or backbiting – with a special box

It’s hard not to shoot our mouths off when someone’s upset us. Whether we utter those four-letter words or backbite about someone to our family and friends, we know this isn’t the God-approved way of letting off steam. In Ramadan, when we want to build our spirituality, we’ve got to wage Jihad against our bad habits.

Try this: get a box and every time you catch yourself swearing or backbiting put some money in it. It could be a buck or less. The point is to choose an amount that makes it feel like punishment.

At the end of the month send the money to a charity or buy a gift for the person whom you’ve backbitten the most against.

Call/email your relatives

You’d think that given the easy access to email, competitive long-distance calling rates, phone cards, etc. these days, we’d keep in touch with family and friends more often. But the opposite seems to be the case, as we get caught up in life’s “busyness.”

Strengthening ties with family members and keeping in touch with friends is part of our way of life and an act Allah is very pleased with. This Ramadan, call family and friends or at least email them a Ramadan card and ask them how their fasting is going.

Go on a technology diet

Even if you work in the IT industry, you can do this. Avoid checking personal email and surfing the web during your fast. After Iftar, instead of plopping yourself in front of the screen, go to Tarawih. The same goes for the television. The point is to try to give our full attention to spiritual elevation this month.

Read 5 minutes of Quran a day…just five, not more, not less

Even if you feel you’ve got absolutely no time, set a timer or the alarm on your cell phone and find a relatively quiet place. You can read the first page of the Quran you open or follow a sequence. The choice is yours. The point is simply to connect with God through His revelation in the month of the Quran.

Forgive everyone who has hurt you

Still got a festering wound from the fight with your friend last year? Still upset about something your spouse said during a heated argument? Or are you still bitter about the way your parents sometimes treated you as a kid? Let go of the anger and pain this Ramadan and forgive those who have hurt you. Forgiving someone is not only good for the body, but it’s also great for the soul. And in Ramadan, ten days of which are devoted to Allah’s forgiveness, shouldn’t we lesser beings forgive too?

If you find it very difficult to forgive everyone, forgive at least three people.

Happy Ramadan !!!


Du’a for Ramadan: Beginning and End of your Fasts

August 10, 2010

ramadan in the quranAuthentic Invocation to Begin the Fast

If you are reading any dua to being your fast then what you are doing is a bidah.There is NO dua which is to be said when you start the fast. Only the intention (niyah) is required which is NOT be said from the mouth but ONLY from your mind (niyat).

Prophet (peace and blessings of Allaah be upon him) said: “Actions are but by intentions, and everyone shall have but that which he intended…”(Narrated by al-Bukhaari, 1; Muslim, 1907)

“Whoever does not intend to fast before dawn, there is no fast for him.”
(Narrated by al-Tirmidhi, 730)

The intention (niyyah) is an action of the heart. The Muslim should resolve in his heart that he is going to fast tomorrow. It is not prescribed for him to utter it out loud and say, “I intend to fast” or “I will fast tomorrow” or other phrases that have been innovated by some people. The correct intention is when a person resolves in his heart that he is going to fast tomorrow. read more :Uttering the intention to fast out loud is an innovation(bidah)

http://groups.yahoo.com/group/LoveIslam_LiveIslam/message/258

Authentic & UnAuthentic Dua for Iftaar !!!

http://groups.yahoo.com/group/LoveIslam_LiveIslam/message/263

Dua for iftar during Ramadan

Invocations for Breaking the Fast

176. Thahabadh-dhama u wabtallatil-urooqu, wa thabatal-ajru inshaa Allaah.

The thirst is gone, the veins are moistened and the reward is confirmed, if Allah wills.

Reference:

Abu Dawud 2/306 and others. See also Al- Albani, Sahihul-Jami’ As-Saghir 4/209.

177. Allaahumma innee as aluka birahmatikal-latee wasi at kulla shay in an taghfira lee.

O Allah, I ask You by Your mercy, which encompasses all things, that You forgive me.

Reference:

Ibn Majah 1/557 from a supplication of Abdullah bin ‘Amr. Al-Hafidh graded it as good in his checking of An-Nawawi’s Kitabul-’Athkdr. See Sharhul- Athkar 4/342.

If you are reading this below ‘dua’..

(Allaahumma laka sumtu ….).
then we suggest you to read any one of the above dua’s.

The duaa’ “Allaahumma laka sumtu wa `ala rizqika aftartu
(O Allaah, for You have I fasted and by Your provision I have broken my fast)” was narrated by Abu Dawood, 2358.

It is a mursal hadeeth so it is da`eef (weak) .

Al-Albaani classed it as da`eef in ben dawwad (510)


DU’A a DAY: INCREASE ME IN KNOWLEDGE

January 7, 2010

الحمد لله رب العالمين وصلى الله وسلم على نبينا محمد وعلى آله وأصحابه ومن اهتدى بهديه إلى يوم الدين أما بعد
 السلام عليكم ورحمة الله وبركاته
 
 
“Allahumma infa’ni bima ‘allamtani, wa allimni maa yanfa’oni wa zidni ‘ilman, alhamdulillahi alaa kulli haal, wa a’odtho billahi min haali ahlil naar.”
 
O Allah, grant me benefit in what Thou hast taught me, teach me what will benefit me,
and increase my knowledge. Praise be to Allah in all circumstances.
I seek refuge in Allah from the state of those who go to Hell.”
(Al-Tirmidhi HadithHadith 2482 Narrated by)

  
 
سبحانك اللهم و بحمدك، اشهد أن لا إله إلا أنت
استغفرك و أتوب إليك
و السلام عليكم و رحمة الله و بركاته
فِي أَمَانِ اللَّه
لبيبه صبري  
 
 

–~–~———~–~—-~————~——-~–~—-~
Hadeeth: Three people’s du`aa are never rejected: the one who is fasting, until he breaks his fast; the just ruler and the one who has been wronged. Allah raises it above the clouds and the doors of the skies are opened for it, and the Lord says, ‘By My Honour and Glory! I will help you, even if it be after some time!’”
[Tirmidhi]

For more options, visit this group at http://groups.google.com/group/A-DUA-A-DAY
-~———-~—-~—-~—-~——~—-~——~–~—


VISITING THE PROPHET’S MOSQUE

November 13, 2009

Islamic Guidelines for Visitors to the Prophet Mosque

O you who come to the City of the Messenger of Allaah (peace and blessings of Allaah be upon him), you have come to a good place and you are going to earn great reward. May Allaah accept your righteous deeds and fulfil your greatest hopes. Welcome to the land of Hijrah and victory, the land of the Chosen Prophet, the land to which the righteous Sahaabah migrated and the home of the Ansaar.

There follow a few words of advice to those who want to visit the Mosque of the Messenger of Allaah (peace and blessings of Allaah be upon him):

1 : O you who come to Madeenah, you are in a place which, after Makkah, is the best and noblest of all places, so respect it as it should be respected; honour its sanctity and holiness and observe the best etiquette therein. Know that Allaah has warned of the severest punishment for those who commit evil therein.

It was narrated from Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Madeenah is a Haram (sanctuary), so whoever commits evil therein or gives protection to an evildoer, the curse of Allaah, the angels and all of mankind may be upon him. Allaah will not accept any obligatory or naafil deed from him on the Day of Resurrection.”

Narrated by al-Bukhaari, 1867; Muslim, 1370.

So whoever commits any evil action or offers protection to any evildoer who seeks his help is exposing himself to a humiliating punishment and the wrath of the Lord of the Worlds.

One of the most serious of evil deeds that violate its purity is openly doing acts of bidah and spoiling its atmosphere with myths and false ideas, and contaminating its pure land with the spread of articles which promote bidah, books which contain shirk, and all kinds of reprehensible and haraam actions which go against Islamic shareeah. The evildoer and the one who gives him protection are equally guilty of sin. Read the rest of this entry »


WHAT TO DO ON EID DAY

September 14, 2009

What is prescribed for the one
who comes to the Eid prayer-place ?

EID PRAYERS HELD IN THE FOOTBALL STADIUM

EID PRAYERS HELD IN THE FOOTBALL STADIUM

The Sunnah for the one who comes to the Eid prayer-place to pray the Eid prayers or to offerprayers for rain, is to sit down and not pray Tahiyyat al-Masjid (two rak’ahs to greet the mosque), because it is not narrated that the Prophet (peace and blessings of Allaah be upon him) or his companions did that, as far as we know. But if the prayer is being held in a mosque, then he should pray Tahiyyat al-Masjid, because of the general applicability of the hadeeth of the Prophet (peace and blessings of Allaah be upon him), “When any one of you enters the mosque, let him not sit down until he has prayed two rakahs.” (Saheeh, agreed upon).

What is prescribed for the one who sits down to await the Eid prayer is to recite a lot of Tahleel (saying Laa ilaaha ill-Allaah) and Takbeer (saying Allaahu akbar), because these are the slogans of this day, and this is the Sunnah for all of those who are inside the mosque or outside of it, until the khutbah is over.

If a person busies himself with reading Quraan, this is also OK.

And Allaah is the Source of strength

http://www.islam- qa.com/en/ cat/96/ref/ islamqa/9464

FOR A FULL PAPER ON EID MANNERS PLEASE DOWNLOAD THIS BOOKLET

Eid Etiquette and Rulings.pdf force download


ARE WE PROMISED ANOTHER RAMADAN?

August 28, 2009


Bismillah Walhamdulillah Was Salaatu Was Salaam ‘ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu
What is the  Guarantee that this is
Not our FINAL RAMADHAAN

Benefits of Ramadhaan (we need Ramadhaan)
Abu Uwais Abdullaah Ali
Transcribed by: Umm Hasna Firdous Bint Jabir

Ramadhaan is a month of Forgiveness.

Ramadhaan is a month of Rahmah.

Ramadhaan is the month of generosity.

Ramadhaan, the month that Allaah subhaanahu wa taala accepts the Tawbah of the servants, and the month that Allaah blesses His servants.

We are in need of Ramadhaan to correct ourselves, for we have forgotten Allaah tabarak wa taala for the majority of the year.

To correct ourselves for we have been neglectful.

To correct ourselves for we are not upon the remembrance of Allaah.

To correct ourselves because our hearts have gotten hard, some hearts are dead, some hearts are sick, some hearts are stone-cold, some hearts are black, getting no benefit whatsoever. Some hearts are so bad, and so ill that they see a good as a Munkar, (as an evil), and they see an evil as a good. These are not as they should be.

We need a Ramadhaan.

We need a Ramadhaan because our connection with Allaah tabarak wa taala is not correct.

We need a Ramadhaan because we do not have any Khushoo or devotion in our Salaah.

We need a Ramadhaan because our Quraan has dust and is sitting o n a shelf.

We need a Ramadhaan because we never read the books of Sunnah.

We need a Ramadhaan because we dont fast, and if we fast physically without food or drink, we dont fast with our eyes by lowering them and our tongue by not slandering and our tongue by not lying and back-biting.

We need a Ramadhaan to get ourselves back in order, to work for the Hereafter, to connect ourselves to Allaah tabarak wa taala.

We need a Ramadhaan because relationships brother to brother and sister to sister is in a miserable condition.

We need a Ramadhaan because we have bad thoughts about o ne another.

We need a Ramadhaan because of dhulm, injustice to o ne another.

We need a Ramadhaan because there is backbiting, there is envy, there is jealousy, and there is slander.

We need a Ramadhaan because we are despicable, because we are sick, because we are  ill. (All these are diseases of the heart)

We need a Ramadhaan because we dont believe in the promise of Allaah tabarak wa taala, or if we do, we do not  implement it.

We need a Ramadhaan because it is time for us to change and become something better then we are now.

We need a Ramadhaan because that is  the o nly thing that is  going to get us together…

We need a Ramadhaan because we dont have unity, theres no brotherhood

We need a Ramadhaan because theres no respect for elders

We need a Ramadhaan because theres no real love between us

We need a Ramadhaan, full of love and the Mercy of Allaah tabarak wa taala.

A Ramadhaan like we come in, like in a clinic or a hospital, trying to solve our illnesses, trying to come out of there without the disease we came with, trying to be better than we went in with.

We need a Ramadhaan.

Look around you, look to your right, look to your left, look in front of you and look behind you and you will say,  “We need a Ramadhaan”.

The sisters arent covering properly, we need a Ramadhaan.

Brothers and sisters are mixing. We need a Ramadhaan. Talking o n phones and o n the internet, we need a Ramadhaan. This is a mess, we are in a fix, we are in a bind, and this is a problem…

We need a Ramadhaan.

We need a Ramadhaan to get ourselves together.

We need a Ramadhaan, that we come in the Masjid and we face the Qiblah and we say “Allaahu Akbar” and we stand in qiyaamah a long time until those diseases, that filth, that sickness, that hardness  the heart goes away.

We need a Ramadhaan that reminds us of the Hell-fire.

We need a Ramadhaan that tells us that we havent been given a certificate that we are people of Jannah.

We need a Ramadhaan that lets us known that we are servants of Allaah tabarak wa taala.

And if we were to spend our whole life, from the time we were born until Yawm al Qiyaamah in Sajdaah, it would not be enough to thank Allaah for His Mercy, His Grace and His Blessings.

We need a Ramadhaan and it is clear. If there is any fear of Allaah left in the hearts of ours and if there is any hope of Jannaah left in us, and if there is any desire to change and to be better and to be righteous and to come to the level of Ihsaan, to come to the level of a Mumim, to have taqwa, to fear Allaah … we need a Ramadhaan.

We need a Ramadhaan, a month of Tawbaah.

We need a Ramadhaan, a month of Maghfira.

We need a Ramadhaan to correct our behaviour, to correct the differences & the difficulties and the envy / jealousies in our relationship between o ne another.

We need a Ramadhaan to understand that we have been committing injustice to o ne another.

And as the Prophet (sallallahu alayhi wa sallam) said : Az-Zulm (injustice) – “Zulumaat yawmal Qiyaamah” –will be changed physically into darkness o n the Day of Judgement.

We need a Ramadhaan to understand the Hadith : to fear the duaa of the o ne to whom we have done injustice.  For there is not between Allaah and the person making the invocation, the person making that supplication of the person to whom injustice has been done, there is no veil between that person and Allaah. That duaa is immediately accepted.

Why I cant get ahead?

Why I cant progress in my Deen?

Why I cant memorize this ayah?

Why I cant understand this hadeeth?

We may be living under the invocation, the answer for invocation for someone whom we abused or stepped over.

You know you need a Ramadhaan.

I know I need a Ramadhaan.

We know we need a Ramadhaan.

We need to get ourselves together. We have been running around in filth, we have been having our hearts around the low matters; We need our hearts to be around the thrones of Allaah; We need to think about the high matters, high goals; We need to think about Jannah; We need a hope for al-Jannah.

You are planning for marriage, you are planning for education, you are planning for a job, but we need to plan for the Jannah.

We need to prepare for the Jannah during the month of Ramadhaan.

“‘Nahnu be haajathin Ma aasa fir Ramadhaan.”

We are in severe need for Ramadhaan, so that we come into Ramdhaan with repentance, we come into it with regret, we come into it realizing that we are weak, that we need Allaah tabarak wa taala to correct us, realizing that we are wrong and that we need Allaah tabarak wa taala to place upon us that which is right, realizing that we are weak and that we need Allaah tabarak wa taala to grant us strength.

We need a Ramadhaan.

Oh Yes !! We need a Ramadhaan. 

We needs nights of Qiyaam, we need dua and sujood, we need nights of Ramadhaan to do thilawaah of Quraan.

We need a Ramadhaan to listen to the Quraan.

When was the last time that we listened to the Quraan??

When was the last time we recited Quraan?

We need a Ramadhaan to study Quraan, to implement the Quraan, and this RamadhaanMAY BE OUR LAST Ramadhaan.

What is the guarantee that it is not our final Ramadhaan?

We have to come into it seriously. And we want to come out of it much better than we came into it. We want to come out of Ramadhaan with Taqwa, because that was the main reason that it was legislated.

O you who believe fasting has been written upon  you as it was written for those before you, so that you may gain Taqwa.”

Taqwa is fear of Allaah. If we had taqwa, our condition will be better than  it is now.

And we can achieve Taqwa during the month of Ramadhaan. I dont believe that our hearts are that hard, I dont believe that we cant change.

We need a Ramadhaan to be as the Prophet (sallallahu alayhi wa sallam) was.

That he was the most generous, he was generous in general and he was most generous in Ramadhaan. Like a wind … spending, giving to his right, giving to his left, giving in front of him, giving behind him, giving to anyone who came. He gave without them asking. 

We need a Ramadhaan to inculcate these qualities.

We need to control our desires.

We need to control our tongue.

We need to control our limbs.

We need to learn self-discipline.

We need to control our anger.

We must do things in Ramadhaan not out of habit, something that is just tradition., that we are more despicable when we went in.

We have to change our condition. We have to change our connection with Allaah tabarak wa taala.

Any other Ramadhaan do what you will.

But my sincere advice to you is, this Ramadhaan worry about yourself.

Am I backbiting?

Am I slandering?

Am I committing fahishah?

Am I committing gheebah?

Am I committing Nameemah (tale-carrying) ?

Do I have hasad?

Do I have pride (Kibr) ?

Am I arrogant?

Am I too harsh?

Am I unkind?

Am I not gentle enough? Am I gentle enough?

Question yourself. Was my intention when I said what I said or did what I did for the pleasure of Allaah or to be noticed?

When I spoke what I spoke was it for the pleasure of Allaah or to be seen or heard?

Was I doing it “Haarisa min Qalbi— sincerely from my heart

or

I did it to be known? Khutbath Duroor — Loving to be known breaks it. 


If we find that we are not talking to our sisters or brothers too much, we need a Ramadhaan to learn to stop talking to those who are not halaal for us to talk to.

And if we find that we are mixing too much, we need a Ramadhaan  to start mixing with those whom you are not supposed to mix with.

We find that we have jealousy in our hearts, vengeance in our hearts, distrust in our hearts for other Muslims based upon nothing but  Shaitaan whispers to us, we need a Ramadhaan.  


We need a Ramadhaan,

Our condition wont change.

We will continue to complain.

We need a Ramadhaan or we will forever be in pain.

We need a Ramadhaan or we will go insane. 

Why cant we make excuses?

Why cant we forgive?

Why cant we forget?

Why cant we let things go?

Upon clarity, upon Haqq, knowing the Sunnah, knowing the Deen, connected to the scholars, not preceding them in any statement or action and if they make a statement, we make their statement (not add our own), This is important.

We need a Ramadhaan. 

This blessed month where you can go in as the most despicable devil and come out like an angel. That blessed month when you can go in as a miser and come out as the generous … that blessed month where you can be o ne of those hard-hearted brothers – (everybody usually gives you a smile but you dont give anybody a smile) – and if you do it right, you’ll come out of Ramadhaan giving smiles to those brothers , not in the faces of the sisters but the faces of your brothers.. 

We need a Ramadhaan to correct our condition :

we are slow,

we are lazy,

we dont have any incentive towards the deen and the Aakhiraah, the Hereafter .

We need a Ramadhaan to clarify our situation.

We need a Ramadhaan to put us in position.

We need a Ramadhaan to give this Ummah a rebirth, air ..

we have to understand that we are global.

Whoever follows the Book of Allaah, the Sunnah of the Prophet (sallallahu alayhi wa sallam) will be with him in the jannah.

And those who are upon ignorance, innovation, not mukaffarah, they are still brothers from a distant but from within this Ummah. So it affects all of us. And we are connected in that way. 

If you sit there saying,

I dont care what they do to the Muslims in India doesnt concern me; I dont care if they bomb Afghanistan up the planet…

I dont care…. it has nothing to do with me …then you are a racist, a nationalist, you are not a muslim.

Because a Muslim concerns himself about this Ummah.

A muslim at night thinks about this Ummah.

A muslim cries in his salaah about the condition of this Ummah, he cries about all locally, he cries about their condition internationally. We need a Ramadhaan so that we  can realize the Islaamic brotherhood again. 

We need a Ramadhaan because some of them never practiced brotherhood ever in their lives and  may have been Muslims 50 years. We need a Ramadhaan so that the sisters learn sisterhood, 

We need a Ramadhaan so that we can focus o n the Aakhirah — Hereafter and we give Naseehah and advice to o ne another that is of benefit and that our talking and our mixing is just not about the Dunya, and what you want to do in the Dunya and how you are gonna be in this Dunya.

We need a Ramadhaan so that people learn to inculcate in their children to be like Abu Bakr As-Siddeeq, Umar al-Khattab, Saad abi Ibn Waqqas and like this.


We need our Qiyaam at night, we need recitation of Quraan, we need to sit together and talk together o nly about the deen, not about the Dunya, we need to worry about our status in the Aakhirah, in the Hereafter. We need to wake up from our sleep. Wake up Oh Sleepy o ne. !! our slumber has been too long. You got to wake up, take wudoo, get within the caravan of Mohamed Ibn Abdullah, Abu Bakr As-Siddeeq, Umar al-Khattab, you have to get with it. How long are we going to stay sick? How long are we going to be unsettled? How long are we going to have our problems?

We need a Ramadhaan.  And let this Ramadhaan be the one where you come out of it better, come out of it committed, come out of it devoted, you come out of it with your head held high.

You are from the Ummah of the Prophet (sallallahu alayhi wa sallam) and dont you forget it!!

Walhamdulillaahi rabbil aalameen.


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