The Journey of Life

March 3, 2011

I love this site mashalllah- they always have great articles so please bookmark them..www.igotitcovered.org

 

Each day we are given the choice of choosing between the “legroom” of this dunya and the expansiveness of the akhirah.

I’m sitting on a train right now and the ride has definitely been less than pleasant. We have encountered many delays and what should have been a five and a half hour train ride has turned into about a seven hour one. I’ve been sitting here and looking out the window for over an hour. The trees are passing us by, sometimes so slow that I can see every detail on a single leaf and sometimes so fast that the entire figure just becomes a blur of green. I’ve been watching the world pass me by, one tree at a time and I realize that this train ride is just a short version of our life.

Our entire lives are spent on a train. We pass each day, one at a time; sometimes the days pass by so quickly that we don’t realize where the time went and sometimes one day can seem never-ending. But no matter what, we know that this train is not our final destination. This train is simply a mode of transportation, bringing us closer and closer to our final stop. This ride may seem like it’s everlasting, but that’s only because we cannot see the bigger picture. We are so narrow-minded, so consumed in our own thoughts and lives that we refuse to acknowledge our reason for being here in the first place. It is not the train ride that is our final goal, but the destination at the end of the tracks.

train tracks on a mountain side

Allah subhanu wa ta’ala has given us the Quran, a set of guidelines to follow, so that we may be successful once we reach our destination, but just as passengers on this train refuse to read the “Passenger Safety Instructions,” we refuse to understand the Quran as we should, in order to protect ourselves from the crash that comes at the end.

 

Why does it become so difficult for us to accept the decree of Allah ta’ala? When we are on a train, we look forward to reaching our destination. We look forward to whom we will see and what we will do. However, on the train of life, we don’t look forward to the destination at the end, the akhira. We don’t look forward to reaching jannah and having our own rivers of milk and honey. Rather, we waste our time focusing on our short life, which will seem like nothing once we reach the Day of Judgment.

 

We complain about the commands from our Lord; simple commands such as wearing hijab or praying. We refuse to “inconvenience” ourselves, even though we know this is a very short journey. So what if you don’t have a lot of legroom or you’re not sitting in first class? It is better for us to be slightly uncomfortable for a short train ride, than be in excruciating pain once we reach our destination. The best thing to do during this journey is prioritize our time according to how long we will be in the dunya and how long we will spend in the akhira.

 

What would happen if after the train left the station, the conductor told everyone, “This train will crash. You should read the Passenger Safety Instructions so you know what to do when it does.” Would all the passengers read it? Would they prepare themselves so that they could survive the crash? Would they help others? Or would they sit there thinking that the conductor is a liar and there would be no crash at the end?

 

We have entered this dunya and Allah subhanu wa ta’ala has told us that we will die, we will be accountable. Then why do we sit around acting like it won’t happen?

 


THE SIGNAL THAT SUMMONS THE HELP OF GOD

January 29, 2011

The Shipwreck

by I am a Muslim ! on Saturday, January 29, 2011 at 3:11pm

The only survivor of a shipwreck was washed up on a small, uninhabited island ….

He prayed feverishly for Allah to rescue him,and every day he scanned the horizon for help, but none seemed forthcoming.

shipwrech

Exhausted, he eventually managed to build a little hut out of driftwood to protect him from the elements and to store his few possessions.

But then one day, after scavenging for food,he arrived home to find his little hut in flames, the smoke rolling up to the sky. The worst had happened;everything was lost. He was stunned with grief and anger.

“Allah, how could you do this to me!” he cried.

(Comment; Plenty of people use such statement — think again you should never qestion Allah nor object to his willing)

Early the next day, however, he was awakened by the sound of a ship that was approaching the island. It had come to rescue him. ”How did you know I was here?” asked the weary man of his rescuers. “We saw your smoke signal,” they replied.

It is easy to get discouraged when things are going badly.  But we shouldn’t lose heart, because Allah is at work in our lives, even in the midst of pain and suffering.  Remember, next time your little hut is burning to the ground–it just may be a smoke signal that summons The Grace of Allah.

Pass this on. You never know who may be in need of this today.

a burning hut

 

www.islamway.com

 

 


Verily, After Hardship Comes Ease…

January 22, 2011

At a time in which the Muslims are beset with trials from every periphery, it is a time when Muslims should continue being Muslims, only better Muslims. I would say to my dear brothers and sisters in Islam “don’t be Sad”; if you are on the true religion – believing in One God and all the Messengers sent to mankind, then don’t be sad.

“…Bear with patience whatever befalls you….” (Qur’an 31:17) and “Be not sad, surely Allah is with us.” (Qur’an 9:40)

Our Prophet (pbuh) said: “Verily, if Allah loves a people, He makes them go through trials. Whoever is satisfied, for him is contentment, and whoever is angry upon him is wrath.” [Tirmidhi]

Being sad is not encouraged in Islam

“So do not become weak, nor be sad…” (Qur’an 3:139)
“And grieve not over them, and be not distressed because of what they plot.” (Qur’an 16:127)

Sadness prevents one from action instead of compelling one towards it. The heart does not benefit through grief. The most beloved thing to the devil is to hinder the worshipper in the path of Allah. The Muslim must repel sadness and fight in any way that is permissible in Islam.

Allah is sufficient for us

“Allah is sufficient for us, and He is the best Disposer of affairs. So they returned with Grace and Bounty from Allah. No harm touched them; and they followed the good Pleasure of Allah. And Allah is the owner of Great Bounty.” (Qur’an 3:173-174)

“And put your trust in Allah if you are believers indeed…” (Qur’an 5:23)
“O you who believe! Seek help in patience and the prayer…” (Qur’an 2:153)

By leaving your affairs to Allah by depending on Him, by trusting in His promise, by being pleased with His decree, by thinking favourably of Him, and by waiting patiently for His help, you reap some of the greater fruits of faith. When you incorporate these qualities, you will be at peace concerning the future, because you will depend on your Lord for everything. As a result, you will find care, help, protection and victory.

for the rest of this article please visit: http://mudassirsworld.blogspot.com/2009/07/verily-after-hardship-comes-ease.html#ixzz1BngKI01t

 



This Life Needs Patience and Gratitude

January 14, 2011

So many of us do not have this vital trait in our lives.  We rush around daily trying to manage all of the demands placed upon us, yet we do so in a very rushed and sometimes rude manner.  If we consider all of the verses written in the Holy Quran, we can clearly see that God has placed a very high value and importance upon patience.  Whether we are dealing with a lazy, demanding or incompetent boss, annoying coworker, frustrating relative or impudent children, we must make the effort to handle each situation with patience, gratitude and tolerance.  Many times I wonder why a person is being rude, cold or demanding and I eventually find out I cannot comprehend what his or her day has been like; the personal problems they may be dealing with on top of heavy work load or horrible upper management.  Patience and gratitude surely work hand in hand for we should feel gratitude for our situation and know that no matter how bad it may seem, we are better off than many others in this world.

Below is a video by the renowned scholar Abu Bilal Philips:  I do hope that you gain benefit and follow up with other videos he has posted.

 



The Essence of Religions

September 18, 2010

This is an inspiring article from the Huffington Post

Instead of Burning, Try Learning

Brian D. McLaren

Brian D. McLaren

Author, ‘A New Kind of Christianity’

So the Florida group planning to burn the Quran has backed down. That’s good. But does anybody doubt some other group will soon realize how gullible the media is to grant free publicity for irresponsibility and extremism, and try it again?

It’s not enough to stop burning one another’s holy texts: we need to start learning about them and learning from them.

I’m embarrassed to say that it wasn’t until a decade or so ago that I actually read the Quran. Sure, I had read selections extracted by anti-Muslim critics, all intended to cast Islam in a negative light. And sure, I had read selections extracted by others, intended to cast Islam in a wholly positive light.

Christians and Jews know that a hostile critic could do the same — extract Bible verses to make their religions seem truly barbaric, just as they know that a sympathetic kind of extraction could hide some of the discomforting bits that our best theologians find ways of sequestering so that they aren’t abused.

When I read the Quran itself in its entirety, I got a more holistic impression than either the hostile or sympathetic digests could offer. And the same would happen if a Muslim or Jew were to read all four gospels, or better yet the whole New Testament, just as it would if a Muslim or Christian read the Law and Prophets from start to finish, seeking not to find faults to pounce on and extract, but to learn. (Thankfully, the recent media frenzy has prompted many people to do just that.)

But even so, it’s not enough to learn about and from one another’s holy texts. A note from a Muslim friend in the Middle East made this clearer than ever to me this week. He was trying to calm some of his Muslim brothers about the threats of Quran-burning here in the U.S., and he said something like this to them:

Where does the Holy Quran really exist? If someone burns a copy, do your beliefs suddenly disappear from your mind and heart? Isn’t the place where the Holy Quran truly resides in the minds and hearts of believers, not simply in words on a page? Yes, the words on a page are important and should be respected, but what will happen when most of us read the Holy Quran in digital form on our laptops? Will it be an outrage for someone to hit delete? Couldn’t this whole episode remind us that what matters most is not the words on paper but the message alive in our hearts? Could this be what God wants us to learn?Whatever the Holy Quran says on paper about peace, if we are violent in the name of the Quran, doesn’t that speak more loudly to the world about what we believe? And whatever the Bible says on paper about loving neighbors, strangers, and enemies, if Christians burn the Quran, doesn’t that speak more loudly to the world than anything else?

My friend’s wisdom explains why I say that beyond learning about and learning from one another’s sacred texts, we need to learn how those texts are embodied in real people. We need to learn from people. And when we do, we will see that for every Christian who wants to burn Qurans, there are millions who would never do so, and for every Muslim who … you get the point.

The most important translation of our texts is the translation into daily life — in acts of kindness, generosity, courage, humility, justice, self-control, respect, reverence, fidelity, and compassion. If we stop burning texts and comparing “our best” with “their worst,” we can start learning not only about each other, but with each other. And by God’s grace, perhaps we can translate the best of our texts into our lives, communities, and world. That is my hope, my plea, my prayer.

http://www.huffingtonpost.com/brian-d-mclaren/instead-of-burning-try-le_b_713692.html


A Christian Preacher Shares Her Wisdom, Faith, and Knowledge

September 14, 2010

During this troublesome time of misinformation, fear, misconceptions, intolerance on many sides, it is rare and beautiful to find such eloquence in the realm social dialogue.  I hope and pray that this video finds its way into all homes, and that viewers can comprehend this woman’s wisdom, clarity, humility, and true religious spirit.  May God Almighty open hearts and guide all of us to patience, tolerance, understanding among all members of the human race.

ReadQuranDay | September 14, 2010

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http://www.facebook.com/Read.Quran.Day
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THE RELIGION OF ISLAM

The first thing that one should know and clearly understand about Islam is what the word “Islam” itself means. The religion of Islam is not named after a person as in the case of Christianity which was named after Jesus Christ, Buddhism after Gotama Buddha, Confucianism after Confucius, and Marxism after Karl Marx. Nor was it named after a tribe like Judaism after the tribe of Judah and Hinduism after the Hindus. Islam is the true religion of “Allah” and as such, its name represents the central principle of Allah’s “God’s” religion; the total submission to the will of Allah “God”. The Arabic word “Islam” means the submission or surrender of one’s will to the only true god worthy of worship “Allah” and anyone who does so is termed a “Muslim”, The word also implies “peace” which is the natural consequence of total submission to the will of Allah. Hence, it was not a new religion brought by Prophet Muhammad (PBUH) I in Arabia in the seventh century, but only the true religion of Allah re-expressed in its final form.

Islam is the religion which was given to Adam, the first man and the first prophet of Allah, and it was the religion of all the prophets sent by Allah to mankind. The name of God’s religion lslam was not decided upon by later generations of man. It was chosen by Allah Himself and clearly mentioned in His final revelation to man. In the final book of divine revelation, the Qur’aan, Allah states the following:

“This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion”. (Soorah Al-Maa’idah 5:3)
“If anyone desires a religion other than Islam (submission to Allah (God) never will It be accepted of Him” (Soorah Aal’imraan 3:85)
“Abraham was not a Jew nor Christian; but an upright Muslim.” (Soorah Aal’imraan 3:67)
Nowhere in the Bible will you find Allah saying to Prophet Moses’ people or their descendants that their religion is Judaism, nor to the followers of Christ that their religion is Christianity. In fact, Christ was not even his name, nor was it Jesus! The name “Christ” comes from the Greek word Christos which means the annointed. That is, Christ is a Greek translation of the Hebrew title “Messiah”. The name “Jesus” on the other hand, is a latinized version of the Hebrew name Esau.

For simplicity’s sake, I will however continue to refer to Prophet Esau (PBUH) as Jesus. As for his religion, it was what he called his followers to. Like the prophets before him, he called the people to surrender their will to the will of Allah; (which is Islam) and he warned them to stay away from the false gods of human imagination.

According to the New Testament, he taught his followers to pray as follows: “Yours will be done on earth as it is in Heaven”.


Mountains Have Pegs

September 5, 2010

mountain sunrise

When I read Quran I frequently come across things which really amaze me and take me again to the point where I first accepted Islam and the religion of God Almighty.  It is a monotheistic religion and the thrust of the Scripture is that God is only ONE, and has no son, daughter, wife, was not created but is the Creator.  While reading the following section or chapter, I noticed again the statement that mountains have pegs.  Please tell me,  noting that this book has never changed in the past 1400 and some years ( I am specifically speaking of the Arabic version for this is the only one which is never changed, not one letter).  Being that the case, how is it that Prophet Mohammed knew mountains have a peg or root under it back 1400 and some years ago?  Do we not understand that when we are in a forest, we cannot see it for the trees?  When we are surrounded by trees, that is all we can see.  We cannot see the FOREST, nor its general shape, location, boundaries etc.

Therefore, even if by some miraculous strength Prophet Mohammed had been able to dig so deeply into the earth, what would or could he have seen?  DIRT!!! ROCKS! Maybe layers of clay, different types of soil.  But because he is “in” it, he could never have seen the shape of any root!  Just like the forest.

Al-Ghashiya
In the name of Allah, the Beneficent, the Merciful

mountain roots

source: http://www.nature.com/nature/journal/v417/n6892/fig_tab/417911a_F1.html

Has there come to you the narration of the overwhelming (i.e. the Day of Resurrection)? (1) Some faces, that Day, will be humiliated (in the Hell-fire, i.e. the faces of all disbelievers). (2) Labouring (hard in the worldly life by worshipping others besides Allâh), weary (in the Hereafter with humility and disgrace). (3) They will enter in the hot blazing Fire, (4) They will be given to drink from a boiling spring, (5)No food will there be for them but a poisonous thorny plant, (6) Which will neither nourish nor avail against hunger (7) (Other) faces, that Day, will be joyful, (8) Glad with their endeavour (for their good deeds which they did in this world, along with the true Faith of Islâmic Monotheism). (9) In a lofty Paradise (10) Where they shall neither hear harmful speech nor falsehood, (11) Therein will be a running spring, (12) Therein will be thrones raised high, (13) And cups set at hand (14) And cushions set in rows, (15) And rich carpets (all) spread out (16) Do they not look at the camels, how they are created? (17) And at the heaven, how it is raised? (18) And at the mountains, how they are rooted (and fixed firm)? (19) And at the earth, how it is outspread? (20) So remind them (O Muhammad (SAW)) — you are only a one who reminds. (21) You are not a dictator over them — (22) Save the one who turns away and disbelieves. (23) Then Allâh will punish him with the greatest punishment. (24) Verily, to Us will be their return; (25) Then verily, for Us will be their reckoning. (26)

There are many miracles within the text of the Quran for those who want to read and understand and really search.


Status of Women: Equality is Not Sameness

August 29, 2010

    The status of woman in Islam constitutes no problem. The attitude of the Qur’an and the early Muslims bear witness to the fact that woman is, at least, as vital to life as man himself, and that she is not inferior to him nor is she one of the lower species. Had it not been for the impact of foreign cultures and alien influences, this question would have never arisen among the Muslims. The status of woman was taken for granted to be equal to that of man. It was a matter of course, a matter of fact, and no one, then, considered it as a problem at all.hands clasping in a circle of equality

    In order to understand what Islam has established for woman, there is no need to deplore her plight in the pre-Islamic era or in the modern world of today. Islam has given woman rights and privileges which she has never enjoyed under other religious or constitutional systems. This can be understood when the matter is studied as a whole in a comparative manner, rather than partially. The rights and responsibilities of a woman are equal to those of a man but they are not necessarily identical with them. Equality and sameness are two quite different things. This difference is understandable because man and woman are not identical but they are created equals. With this distinction in mind, There is no problem. It is almost impossible to find even two identical men or women.

    This distinction between equality and sameness is of paramount importance. Equality is desirable, just, fair; but sameness is not. People are not created identical but they are created equals. With this distinction in mind, there is no room to imagine that woman is inferior to man. There is no ground to assume that she is less important than he just because her rights are not identically the same as his. Had her status been identical with his, she would have been simply a duplicate of him, which she is not. The fact that Islam gives her equal rights – but not identical – shows that it takes her into due consideration, acknowledges her, and recognizes her independent personality. Read the rest of this entry »


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