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LIVE PROGRAMS IN RAMADAN
August 27, 2010KEYS TO TRUE HAPPINESS
May 24, 2010Happiness is the only goal on earth that all people without exception are seeking to attain. Believers and unbelievers alike seek to be happy, but each party is using different methods.However, only believers can achieve genuine happiness. All forms of happiness attained without a firm belief in God, the Almighty, are mere illusions.
The following are tips for the attainment of happiness:1. Know that if you do not live within the scope of today, your thoughts will be scattered, your affairs will become confused, and your anxiety will increase. These realities are explained in the following hadith:“When you are in the evening, do not expect to see the morning, and when you are in the morning, do not expect to see the evening.” (Saheeh Al-Bukhari)
2. Forget the past and all that it contained. Being absorbed in things that are past and gone is sheer lunacy.3. Do not be preoccupied with the future because the future is in the world of the unseen; do not let it bother you until it comes.
4. Do not be shaken by criticism; instead, be firm. Be sure that in proportion to your worth, the level of peoples criticism rises. Also, make good use of criticism in discovering your shortcomings and faults, and let it drive you toward self-improvement.
5. Have certain faith in Allah (swt) and perform good deeds; these are the ingredients that makeup a good and happy life.6. If you desire peace, tranquility, and comfort, you can find it all in the remembrance ofAllah swt
7. You should know with certainty that everything that happens, occurs in accordance with the divine decree.
8. Do not expect gratitude from anyone.
9. Train yourself to be prepared for the worst eventuality.
10. Perhaps what has happened is in your best interest, even though you may not comprehend how that can be so.
11. Everything that is decreed for the believer is the best for him.
12. Enumerate the blessings of God and be thankful for them.
13. Remember that you are better off than many others.
14. Relief comes from one hour to the next. Indeed, with each difficulty there is relief.
15. In both times of hardship and ease, one should turn to supplication and prayer, either patiently contented or thankful.16. Calamities should strengthen your heart and reshape your outlook in a positive way.
17. Do not let trivialities be the cause of your destruction.18. Always remember that your Lord is Oft-Forgiving.
19. Assume an easy-going attitude and avoid anger.
20. Life is bread, water, and shade; so do not be perturbed by a lack of any other material thing.“And in the heaven is your providence and that which you are promised.” (Quran 51:22)
21. Most evil that is supposed to happen never occurs.
22. Look at those who have more afflictions and be grateful that you have less.
23. Bear in mind the fact that God loves those who endure trials with steadfastness, so seek to be one of them.24. Constantly repeat those supplications that the Prophet (peace and blessings be upon him) taught us to say during times of hardship.
25. Work hard at something that is productive, and cast off idleness.
26. Do not spread rumors and do not listen to them. If you hear a rumor inadvertently, do not believe it.27. Know that your malice and your striving to seek revenge are much more harmful to your health than they are to your antagonist.
Description: Some of the means for achieving happiness.By Ayed Al-Qarni
Published on 23 Mar 2009 – Last modified on 02 Apr 2009Courtesy:http://www.islamreligion.com/articles/2407/Complied, Edited, and Adapted by Khalid Latif.
28. The hardships that befall you atone for your sins, if you endure with patience.
Never Give Up: A Life Long Lesson
April 16, 2010Amazing, positive, fantastic and shows that life should always be seen as a glass half full…..
WOMEN’S STATUS IN ISLAM: WOMEN AS WIVES
February 10, 2010
Women as Wives
Allah, the Exalted, says in the Glorious Qur’an:
(Among His signs is that He created for you wives from among yourselves, that you may find tranquility in them, and He has put between you affection and mercy.)
[30:21]
One of the great signs of the Benevolence, Mercy and Power of Allah, the Exalted, is that He created for mankind mates, one from the other, so that they are comforted, satisfied and assisted by one another. The basic foundation of the society is the family, and the husband and the wife are co-partners in that family upon which a Muslim home is established. For the success of the family and the tranquility of the home, Islam grants each spouse certain rights and duties. We will only focus on the rights of the wives in the following section.
Dowry
A dowry is the right of every bride at the time of marriage. A marriage contract is not considered legal and complete unless and until a dowry has been specified. This right cannot be forfeited, even if the bride approves, until after the marriage contract is completed. The dowry belongs to the woman entering marriage, and she has the freedom to do whatever she wants with what she owns after the marriage contract is fulfilled. Allah, the Exalted, states in the Glorious Qur’an:
(Give the women whom you marry their dowry with a good heart. If they remit any part of it to you, of their own good pleasure, take it and enjoy it fully without fear of any harm.)
[4:4]
The husband is not allowed to take anything back from the dowry if he decides later to divorce her; as Allah, the Exalted, states in the Glorious Qur’an:
(If you intend to replace a wife by another and you have given one of them a huge sum of gold as dowry, take not the least of it back; would you take it wrongfully without a right and with a manifest sin. And how can you take it back while you have entered with intimate relationship unto each other, and they (the wives) have taken from you a firm and strong covenant?)
[4:20-1]
This verse indicates, significantly, the sacredness of the marriage vows and the intimacy of the marriage relationship, as well as the right of retaining the dowry gift in case of divorce. Allah, the Exalted, also states in the Glorious Qur’an:
(O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the dowry you have given them, unless they commit open illegal sexual intercourse. Live with them honorably; if you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good.
[4:19]
This verse ensures the wife’s rights and complete justice even if the man dislikes her for any reason. This is also mentioned in an authentic prophetic tradition wherein Abu Hurairah (may Allah exalt their mention) reported that the Messenger of Allah (Peace be upon Him) said:
“A believer must not hate a believing woman (i.e. his wife): if he dislikes one of her characteristics, he will be pleased with another.”
[Muslim #1469]
Financial Support
The husband must give honorable and sufficient sustenance to his household according to his status and means. Allah, the Exalted, says:
(Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant after hardship ease.)
[65:7]
If a sufficiently rich man refuses to spend on his family in accordance with his level of means, and the wife was able to take a portion of his wealth, she may take that which satisfies her essential needs and that of her children, avoiding wastage and extravagance. Hind bint ‘Utbah came to the Prophet (Peace be upon Him) complaining about her husband, saying: Read the rest of this entry »
RULINGS ON FASTING FOR WOMEN
August 28, 2009
1. A woman who has reached the age of puberty, but is too shy to tell anyone, so she does not fast, has to repent and make up the days she has missed, as well as feeding a poor person for each day, as an act of expiation for delaying her fast, if the following Ramadaan comes and she has not yet made up those days. Her case is like that of a woman who fasts the days of her period out of shyness, and does not make them up later.
2. If a woman does not know exactly how many days she has missed, she should fast until she is fairly certain that she has made up the days she had missed and not made up from previous Ramadaans, and offer the expiation for delaying for each day. She can do this at the same time as fasting or separately, depending on what she is able to do
3. A woman should not fast – except during Ramadaan – if her husband is present then take his permission, but if he is travelling then it does not matter.
4. When a menstruating woman sees the white substance – which is discharged by the uterus when the period is finished – by which a woman knows that she has now become taahir (pure), she should have the intention to fast from the night before and should fast. If she does not have a time when she knows she is taahir, she should insert a piece of cotton or something similar, and if it comes out clean, she should fast, and if she starts to bleed again, she should stop fasting, whether the blood is a flow or just spotting, because it breaks the fast as long as it comes at the time of the period. (Fataawa al-Lajnah al-Daa’imah, 10/154).
5. If the cessation of bleeding continues until Maghrib, and she has fasted with the intention from the night before, then her fast is valid. If a woman feels the movement of menstrual blood inside her, but is does not come out until after the sun has set, her fast is valid and she does not have to make the day up later.
6. If a womans period or post-natal bleeding ceases during the night, and she makes the intention to fast, but dawn comes before she is able to do ghusl, according to all the scholars her fast is valid. (al-Fath, 4/148)
7. If a woman knows that her period will come tomorrow, she should still continue her intention and keep fasting; she should not break her fast until she actually sees the blood.
8. It is better for a menstruating woman to remain natural and accept what Allaah has decreed for her by not taking any medication to prevent her from bleeding. She should be content with what Allaah accepts from her of breaking her fast during her period and making those days up later. This is how the Mothers of the Believers and the women of the salaf were. (Fataawa al-Lajnah al-Daa’imah, 10/151). Moreover, there is medical evidence to prove that many of the things used to prevent bleeding are in fact harmful, and many women have suffered from irregular periods as a result of taking them. However, if a woman does that and takes something to stop the bleeding, then fasts, this is OK.
9. Istihaadah (non-menstrual vaginal bleeding) does not have any effect on the validity of the fast.
10. If a pregnant woman miscarries and the foetus is formed or has a discernible outline of any part of the body, such as a head or hand, then her blood is nifaas; if, however, she passes something that looks like a blood clot (alaq) or a chewed piece of meat that has no discernible human features, her bleeding is istihaadah and she has to fast, if she is able, otherwise she can break her fast and make it up later on. (Fataawa al-Lajnah al-Daaimah, 10/224). Once she becomes clean after having an operation to clean the womb (D&C), she should fast. The scholars stated that the embryo is considered to start taking shape after 80 days of pregnancy.
11. If a woman becomes clean from nifaas before forty days, she should fast and do ghusl so that she can pray. (al-Mughni ma’a al-Sharh al-Kabeer, 1/360). If the bleeding resumes within forty days after the birth, she should stop fasting, because this is still nifaas. If the bleeding continues after the fortieth day, she should make the intention to fast and do ghusl (according to the majority of scholars), and any bleeding beyond the fortieth day is considered to be istihaadah (non-menstrual bleeding) – unless it coincides with the usual time of her period, in which case it is hayd (menstrual blood).
12. If a breastfeeding woman fasts during the day and sees a spot of blood during the night, although she was clean during the day, her fast is still valid. (Fataawa al-Lajnah al-Daaimah, 10/150)
13. According to the most correct opinion, a woman who is pregnant or breastfeeding is regarded as being like one who is ill, so she is permitted not to fast, and she only has to make up the days that she missed, whether she fears for herself or for her child. The Prophet (peace and blessings of Allaah be upon him) said: “Allaah has lifted the obligation of fasting and part of the prayer from the traveller, and He has lifted the obligation of fasting from the pregnant and breastfeeding woman.” (Reported by al-Tirmidhi, 3/85; he said (it is a) hasan hadeeth). If a pregnant woman fasts and experiences some bleeding, her fast is still valid; this does not affect her fast at all. (Fataawa al-Lajnah al-Daaimah, 10/225).
14. In the case of a woman who is obliged to fast, if her husband has intercourse with her during the day in Ramadaan with her consent, then the ruling that applies to him also applies to her. If, however, he forces her to do that, she should do her best to resist him, and she does not have to offer expiation. Ibn Aqeel (may Allaah have mercy on him) said: “In the case of a man who has intercourse with his wife during the day in Ramadaan whilst she is sleeping, she does not have to offer expiation.” But to be on the safe side, she should make up that fast later on. (Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was of the opinion that this did not invalidate her fast at all).
15. A woman who knows that her husband cannot control himself should keep away from him and not adorn herself during the day in Ramadaan.
16. Women have to make up the fasts that they miss during Ramadaan, even without their husbands’ knowledge. It is not a condition for an obligatory fast for a woman to have the permission of her husband. If a woman starts to observe an obligatory fast, she is not allowed to break it except for a legitimate reason. Her husband is not permitted to order her to break her fast when she is making up a day that she has missed; he is not allowed to have intercourse with her when she is making up a missed fast, and she is not allowed to obey him in that regard. (Fataawa al-Lajnah al-Daa’imah, 10/353).
17. In the case of voluntary fasts, a woman is not permitted to start a non-obligatory fast when her husband is present without his permission, because of the hadeeth narrated by Abu Hurayrah (may Allaah be pleased with him), according to which the Prophet (peace and blessings of Allaah be upon him) said: “No woman should fast when her husband is present except with his permission.” (Reported by al-Bukhaari, 4793).
Sheikh Muhammed Salih Al-Munajjid
Also Read :
Ruling on fasting for Pregnant Women and Breastfeeding Mothers
http://groups. yahoo.com/ group/LoveIslam_ LiveIslam/ message/271
ARE WE PROMISED ANOTHER RAMADAN?
August 28, 2009

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Ramadhaan is a month of Rahmah.
Ramadhaan is the month of generosity.
Ramadhaan, the month that Allaah subhaanahu wa taala accepts the Tawbah of the servants, and the month that Allaah blesses His servants.
We are in need of Ramadhaan to correct ourselves, for we have forgotten Allaah tabarak wa taala for the majority of the year.
To correct ourselves for we have been neglectful.
To correct ourselves for we are not upon the remembrance of Allaah.
To correct ourselves because our hearts have gotten hard, some hearts are dead, some hearts are sick, some hearts are stone-cold, some hearts are black, getting no benefit whatsoever. Some hearts are so bad, and so ill that they see a good as a Munkar, (as an evil), and they see an evil as a good. These are not as they should be.
We need a Ramadhaan.
We need a Ramadhaan because our connection with Allaah tabarak wa taala is not correct.
We need a Ramadhaan because we do not have any Khushoo or devotion in our Salaah.
We need a Ramadhaan because our Quraan has dust and is sitting o n a shelf.
We need a Ramadhaan because we never read the books of Sunnah.
We need a Ramadhaan because we dont fast, and if we fast physically without food or drink, we dont fast with our eyes by lowering them and our tongue by not slandering and our tongue by not lying and back-biting.
We need a Ramadhaan to get ourselves back in order, to work for the Hereafter, to connect ourselves to Allaah tabarak wa taala.
We need a Ramadhaan because relationships brother to brother and sister to sister is in a miserable condition.
We need a Ramadhaan because we have bad thoughts about o ne another.
We need a Ramadhaan because of dhulm, injustice to o ne another.
We need a Ramadhaan because there is backbiting, there is envy, there is jealousy, and there is slander.
We need a Ramadhaan because we are despicable, because we are sick, because we are ill. (All these are diseases of the heart)
We need a Ramadhaan because we dont believe in the promise of Allaah tabarak wa taala, or if we do, we do not implement it.
We need a Ramadhaan because it is time for us to change and become something better then we are now.
We need a Ramadhaan because that is the o nly thing that is going to get us together…
We need a Ramadhaan because we dont have unity, theres no brotherhood
We need a Ramadhaan because theres no respect for elders
We need a Ramadhaan because theres no real love between us
We need a Ramadhaan, full of love and the Mercy of Allaah tabarak wa taala.
A Ramadhaan like we come in, like in a clinic or a hospital, trying to solve our illnesses, trying to come out of there without the disease we came with, trying to be better than we went in with.
We need a Ramadhaan.
Look around you, look to your right, look to your left, look in front of you and look behind you and you will say, “We need a Ramadhaan”.
The sisters arent covering properly, we need a Ramadhaan.
Brothers and sisters are mixing. We need a Ramadhaan. Talking o n phones and o n the internet, we need a Ramadhaan. This is a mess, we are in a fix, we are in a bind, and this is a problem…
We need a Ramadhaan.
We need a Ramadhaan to get ourselves together.
We need a Ramadhaan, that we come in the Masjid and we face the Qiblah and we say “Allaahu Akbar” and we stand in qiyaamah a long time until those diseases, that filth, that sickness, that hardness the heart goes away.
We need a Ramadhaan that reminds us of the Hell-fire.
We need a Ramadhaan that tells us that we havent been given a certificate that we are people of Jannah.
We need a Ramadhaan that lets us known that we are servants of Allaah tabarak wa taala.
And if we were to spend our whole life, from the time we were born until Yawm al Qiyaamah in Sajdaah, it would not be enough to thank Allaah for His Mercy, His Grace and His Blessings.
We need a Ramadhaan and it is clear. If there is any fear of Allaah left in the hearts of ours and if there is any hope of Jannaah left in us, and if there is any desire to change and to be better and to be righteous and to come to the level of Ihsaan, to come to the level of a Mumim, to have taqwa, to fear Allaah … we need a Ramadhaan.
We need a Ramadhaan, a month of Tawbaah.
We need a Ramadhaan, a month of Maghfira.
We need a Ramadhaan to correct our behaviour, to correct the differences & the difficulties and the envy / jealousies in our relationship between o ne another.
We need a Ramadhaan to understand that we have been committing injustice to o ne another.
And as the Prophet (sallallahu alayhi wa sallam) said : Az-Zulm (injustice) – “Zulumaat yawmal Qiyaamah” –will be changed physically into darkness o n the Day of Judgement.
We need a Ramadhaan to understand the Hadith : to fear the duaa of the o ne to whom we have done injustice. For there is not between Allaah and the person making the invocation, the person making that supplication of the person to whom injustice has been done, there is no veil between that person and Allaah. That duaa is immediately accepted.
Why I cant get ahead?
Why I cant progress in my Deen?
Why I cant memorize this ayah?
Why I cant understand this hadeeth?
We may be living under the invocation, the answer for invocation for someone whom we abused or stepped over.
You know you need a Ramadhaan.
I know I need a Ramadhaan.
We know we need a Ramadhaan.
We need to get ourselves together. We have been running around in filth, we have been having our hearts around the low matters; We need our hearts to be around the thrones of Allaah; We need to think about the high matters, high goals; We need to think about Jannah; We need a hope for al-Jannah.
You are planning for marriage, you are planning for education, you are planning for a job, but we need to plan for the Jannah.
We need to prepare for the Jannah during the month of Ramadhaan.
“‘Nahnu be haajathin Ma aasa fir Ramadhaan.”
We are in severe need for Ramadhaan, so that we come into Ramdhaan with repentance, we come into it with regret, we come into it realizing that we are weak, that we need Allaah tabarak wa taala to correct us, realizing that we are wrong and that we need Allaah tabarak wa taala to place upon us that which is right, realizing that we are weak and that we need Allaah tabarak wa taala to grant us strength.
We need a Ramadhaan.
Oh Yes !! We need a Ramadhaan.
We needs nights of Qiyaam, we need dua and sujood, we need nights of Ramadhaan to do thilawaah of Quraan.
We need a Ramadhaan to listen to the Quraan.
When was the last time that we listened to the Quraan??
When was the last time we recited Quraan?
We need a Ramadhaan to study Quraan, to implement the Quraan, and this RamadhaanMAY BE OUR LAST Ramadhaan.
What is the guarantee that it is not our final Ramadhaan?
We have to come into it seriously. And we want to come out of it much better than we came into it. We want to come out of Ramadhaan with Taqwa, because that was the main reason that it was legislated.
“O you who believe fasting has been written upon you as it was written for those before you, so that you may gain Taqwa.”
Taqwa is fear of Allaah. If we had taqwa, our condition will be better than it is now.
And we can achieve Taqwa during the month of Ramadhaan. I dont believe that our hearts are that hard, I dont believe that we cant change.
We need a Ramadhaan to be as the Prophet (sallallahu alayhi wa sallam) was.
That he was the most generous, he was generous in general and he was most generous in Ramadhaan. Like a wind … spending, giving to his right, giving to his left, giving in front of him, giving behind him, giving to anyone who came. He gave without them asking.
We need a Ramadhaan to inculcate these qualities.
We need to control our desires.
We need to control our tongue.
We need to control our limbs.
We need to learn self-discipline.
We need to control our anger.
We must do things in Ramadhaan not out of habit, something that is just tradition., that we are more despicable when we went in.
We have to change our condition. We have to change our connection with Allaah tabarak wa taala.
Any other Ramadhaan do what you will.
But my sincere advice to you is, this Ramadhaan worry about yourself.
Am I backbiting?
Am I slandering?
Am I committing fahishah?
Am I committing gheebah?
Am I committing Nameemah (tale-carrying) ?
Do I have hasad?
Do I have pride (Kibr) ?
Am I arrogant?
Am I too harsh?
Am I unkind?
Am I not gentle enough? Am I gentle enough?
Question yourself. Was my intention when I said what I said or did what I did for the pleasure of Allaah or to be noticed?
When I spoke what I spoke was it for the pleasure of Allaah or to be seen or heard?
Was I doing it “Haarisa min Qalbi— sincerely from my heart
or
I did it to be known? Khutbath Duroor — Loving to be known breaks it.
If we find that we are not talking to our sisters or brothers too much, we need a Ramadhaan to learn to stop talking to those who are not halaal for us to talk to.
And if we find that we are mixing too much, we need a Ramadhaan to start mixing with those whom you are not supposed to mix with.
We find that we have jealousy in our hearts, vengeance in our hearts, distrust in our hearts for other Muslims based upon nothing but Shaitaan whispers to us, we need a Ramadhaan.
We need a Ramadhaan,
Our condition wont change.
We will continue to complain.
We need a Ramadhaan or we will forever be in pain.
We need a Ramadhaan or we will go insane.
Why cant we make excuses?
Why cant we forgive?
Why cant we forget?
Why cant we let things go?
Upon clarity, upon Haqq, knowing the Sunnah, knowing the Deen, connected to the scholars, not preceding them in any statement or action and if they make a statement, we make their statement (not add our own), This is important.
We need a Ramadhaan.
This blessed month where you can go in as the most despicable devil and come out like an angel. That blessed month when you can go in as a miser and come out as the generous … that blessed month where you can be o ne of those hard-hearted brothers – (everybody usually gives you a smile but you dont give anybody a smile) – and if you do it right, you’ll come out of Ramadhaan giving smiles to those brothers , not in the faces of the sisters but the faces of your brothers..
We need a Ramadhaan to correct our condition :
we are slow,
we are lazy,
we dont have any incentive towards the deen and the Aakhiraah, the Hereafter .
We need a Ramadhaan to clarify our situation.
We need a Ramadhaan to put us in position.
We need a Ramadhaan to give this Ummah a rebirth, air ..
we have to understand that we are global.
Whoever follows the Book of Allaah, the Sunnah of the Prophet (sallallahu alayhi wa sallam) will be with him in the jannah.
And those who are upon ignorance, innovation, not mukaffarah, they are still brothers from a distant but from within this Ummah. So it affects all of us. And we are connected in that way.
If you sit there saying,
I dont care what they do to the Muslims in India doesnt concern me; I dont care if they bomb Afghanistan up the planet…
I dont care…. it has nothing to do with me …then you are a racist, a nationalist, you are not a muslim.
Because a Muslim concerns himself about this Ummah.
A muslim at night thinks about this Ummah.
A muslim cries in his salaah about the condition of this Ummah, he cries about all locally, he cries about their condition internationally. We need a Ramadhaan so that we can realize the Islaamic brotherhood again.
We need a Ramadhaan because some of them never practiced brotherhood ever in their lives and may have been Muslims 50 years. We need a Ramadhaan so that the sisters learn sisterhood,
We need a Ramadhaan so that we can focus o n the Aakhirah — Hereafter and we give Naseehah and advice to o ne another that is of benefit and that our talking and our mixing is just not about the Dunya, and what you want to do in the Dunya and how you are gonna be in this Dunya.
We need a Ramadhaan so that people learn to inculcate in their children to be like Abu Bakr As-Siddeeq, Umar al-Khattab, Saad abi Ibn Waqqas and like this.
We need our Qiyaam at night, we need recitation of Quraan, we need to sit together and talk together o nly about the deen, not about the Dunya, we need to worry about our status in the Aakhirah, in the Hereafter. We need to wake up from our sleep. Wake up Oh Sleepy o ne. !! our slumber has been too long. You got to wake up, take wudoo, get within the caravan of Mohamed Ibn Abdullah, Abu Bakr As-Siddeeq, Umar al-Khattab, you have to get with it. How long are we going to stay sick? How long are we going to be unsettled? How long are we going to have our problems?
We need a Ramadhaan. And let this Ramadhaan be the one where you come out of it better, come out of it committed, come out of it devoted, you come out of it with your head held high.
You are from the Ummah of the Prophet (sallallahu alayhi wa sallam) and dont you forget it!!
Walhamdulillaahi rabbil aalameen.
Allah knows what is best for us
July 2, 2009Whatever Allaah Does …. It Is For Our Best
by Asma bint Shameem
When my daughter was 2 years old, she loved to play with the water in the commode. Yes, thats right….the commode.
Yuck!! That’s nasty ! You would say.

But to her, that was the delight of the day! Splish…splash! To her there was nothing like it! And so when I would prevent her from it, she would scream and cry and wouldnt want to stop. She didnt understand how harmful that was for her. In her little mind, I took away something that she really enjoyed.
And when I would take her to the doctor to have her immunization shots, she didn’t understand either. She would howl at the top of her lungs at the first sight of the needle and would run the other way. It would take two of us just to hold her down! To her, frankly, it was plain torture! Her innocent little mind simply could not evenbegin to understand how, on earth, could being tortured by a needle, be good for you?!! She didn’t realize that this ‘needle’ will Insha Allaah protect her from certain illnesses and harm that is much more severe than the prick of this little needle.
So what’s the point here ?
The point I am trying to make is that we, as parents sometimes do things for our kids, out of our great love and concern for them, which they may not understand. They do not see the wisdom behind it, although we do, and so we carry out those things because we know it will be better for them. Read the rest of this entry »





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