Beautiful Muslim Marriages: Righteous Wives

January 23, 2012

Most of the post I put up are pretty good, or I would not post them but once in a while I come across one which really means alot and just seems to cover so many points with necessary and accurate information that I wish I had a million sites to upload it to.  This is one such article.  It really covers many points related to the relationship between husbands and wives.  I hope that it offers many answers for those who need this information for their daughters, sisters and even for making their own marriages better by following the sunnah.  May Allah reward this author.


Marriage in Islam

In Islam, marriage is a blessed contract between a man and a woman, in which each becomes “permitted” to the other, and they begin the long journey of life in a spirit of love, co-operation, harmony and tolerance, where each feels at ease with the other, and finds tranquility, contentment and comfort in the company of the other. The Qur’aan has described this relationship between men and women, which brings love, harmony, trust and compassion, in the most moving and eloquent terms:

(And among His Signs is this, that He created for you mates from among yourselves, that you may dwell in tranquility with them, and He has put love and mercy between your [hearts] . . . (Qur’aan 30:21)

This is the strongest of bonds, in which Allah (subhaanahu wa ‘ta’aalaa) unites the two Muslim partners, who come together on the basis of love, understanding, co-operation and mutual advice, and establish a Muslim family in which children will live and grow up, and they will develop the good character and behavior taught by Islam. The Muslim family is the strongest component of a Muslim society when its members are productive and constructive, helping and encouraging one another to be good and righteous, and competing with one another in good works.

The righteous woman is the pillar, cornerstone and foundation of the Muslim family. She is seen as the greatest joy in a man’s life, as the Prophet (SAW) said:

“This world is just temporary conveniences, and the best comfort in this world is a righteous woman.”1

A righteous woman is the greatest blessing that Allah (subhaanahu wa ‘ta’aalaa) can give to a man, for with her he can find comfort and rest after the exhausting struggle of earning a living. With his wife, he can find incomparable tranquility and pleasure.

How can a woman be the best comfort in this world? How can she be a successful woman, true to her own femininity, and honored and loved? This is what will be explained in the following pages:

She chooses a good husband

One of the ways in which Islam has honored woman is by giving her the right to choose her husband. Her parents have no right to force her to marry someone she dislikes. The Muslim woman knows this right, but she does not reject the advice and guidance of her parents when a potential suitor comes along, because they have her best interests at heart, and they have more experience of life and people. At the same time, she does not forego this right because of her father’s wishes that may make him force his daughter into a marriage with someone she dislikes.

There are many texts that support the woman in this sensitive issue, for example the report quoted by Imam Al-Bukhaari from al-Khansa’ bint Khidam:

“My father married me to his nephew, and I did not like this match, so I complained to the Messenger of Allah (SAW) . He said to me: ‘Accept what your father has arranged.’ I said, ‘I do not wish to accept what my father has arranged.’ He said, ‘Then this marriage is invalid, go and marry whomever you wish.’ I said, ‘I have accepted what my father has arranged, but I wanted women to know that fathers have no right in their daughter’s matters (i.e. they have no right to force a marriage on them).’”2

At first, the Prophet (SAW) told al-Khansa’ to obey her father, and this is as it should be, because the concern of fathers for their daughters’ well being is well known. But when he realized that her father wanted to force her into a marriage she did not want, he gave her the freedom to choose, and saved her from the oppression of a father who wanted to force her into an unwanted marriage.

Islam does not want to impose an unbearable burden on women by forcing them to marry a man they dislike, because it wants marriages to be successful, based on compatibility between the partners; there should be common ground between them in terms of physical looks, attitudes, habits, inclinations and aspirations. If something goes wrong, and the woman feels that she cannot love her husband sincerely, and fears that she may commit the sin of disobeying and opposing this husband whom she does not love, then she may ask for a divorce. This is confirmed by the report in which the wife of Thabit ibn Qays ibn Shammas, Jamilah the sister of ‘Abdullah ibn Ubayy, came to the Prophet (SAW) and said: “O Messenger of Allah (SAW), I have nothing against Thabit ibn Qays as regards his religion or his behavior, but I hate to commit any act of kufr when I am a Muslim. The Prophet (SAW) said: “Will you give his garden back to him?” – her mahr had been a garden. She said, “Yes.” So the Messenger of Allah (SAW) sent word to him: “Take back your garden, and give her one pronouncement of divorce.”3

According to a report given by Al-Bukhaari from Ibn ‘Abbas, she said, “I do not blame Thabit for anything with regard to his religion or his behavior, but I do not like him.”

Islam has protected woman’s pride and humanity, and has respected her wishes with regard to the choice of a husband with whom she will spend the rest of her life. It is not acceptable for anyone, no matter who he is, to force a woman into a marriage with a man she does not like. Read the rest of this entry »


Ten of the Best Manners

March 3, 2011

From Al-Harmaas ibn Habeeb, who narrarated from his father, who narrarated from his grandfather, that he heard ‘Aaishah (radhiyallahu ‘anhaa) saying:

“The best manners are ten:

 

  • Truthful speech
  • Sincerity and courage in obedience to Allah
  • Giving the one who asks
  • Recompensing the worker [employee]
  • Keeping the ties of kinship
  • Giving back [being trustworthy] with that which you are entrusted upon
  • Honesty and good treatment of the neighbor
  • Honesty and good treatment of the spouse
  • Honouring the guests

and the top of all, the [best manners] is

- hayaa [shyness & modesty].”

 

[Taken from The Excellence of Aaishah The Mother of The Believers pg 47. Reference in Arabic (Makaarim-al-Akhlaaq of Ibn Abee Dunya(35).]

 


WOMEN’S STATUS IN ISLAM: WOMEN AS WIVES

February 10, 2010

Hadith showing that best believers are those best to their wives

Women as Wives

Allah, the Exalted, says in the Glorious Qur’an:

(Among His signs is that He created for you wives from among yourselves, that you may find tranquility in them, and He has put between you affection and mercy.)

[30:21]

One of the great signs of the Benevolence, Mercy and Power of Allah, the Exalted, is that He created for mankind mates, one from the other, so that they are comforted, satisfied and assisted by one another. The basic foundation of the society is the family, and the husband and the wife are co-partners in that family upon which a Muslim home is established. For the success of the family and the tranquility of the home, Islam grants each spouse certain rights and duties. We will only focus on the rights of the wives in the following section.

Dowry

A dowry is the right of every bride at the time of marriage. A marriage contract is not considered legal and complete unless and until a dowry has been specified. This right cannot be forfeited, even if the bride approves, until after the marriage contract is completed. The dowry belongs to the woman entering marriage, and she has the freedom to do whatever she wants with what she owns after the marriage contract is fulfilled. Allah, the Exalted, states in the Glorious Qur’an:

(Give the women whom you marry their dowry with a good heart. If they remit any part of it to you, of their own good pleasure, take it and enjoy it fully without fear of any harm.)

[4:4]

The husband is not allowed to take anything back from the dowry if he decides later to divorce her; as Allah, the Exalted, states in the Glorious Qur’an:

(If you intend to replace a wife by another and you have given one of them a huge sum of gold as dowry, take not the least of it back; would you take it wrongfully without a right and with a manifest sin. And how can you take it back while you have entered with intimate relationship unto each other, and they (the wives) have taken from you a firm and strong covenant?)

[4:20-1]

This verse indicates, significantly, the sacredness of the marriage vows and the intimacy of the marriage relationship, as well as the right of retaining the dowry gift in case of divorce. Allah, the Exalted, also states in the Glorious Qur’an:

(O you who believe! You are forbidden to inherit women against their will, and you should not treat them with harshness, that you may take away part of the dowry you have given them, unless they commit open illegal sexual intercourse. Live with them honorably; if you dislike them, it may be that you dislike a thing and Allah brings through it a great deal of good.

[4:19]

This verse ensures the wife’s rights and complete justice even if the man dislikes her for any reason. This is also mentioned in an authentic prophetic tradition wherein Abu Hurairah (may Allah exalt their mention) reported that the Messenger of Allah (Peace be upon Him) said:

“A believer must not hate a believing woman (i.e. his wife): if he dislikes one of her characteristics, he will be pleased with another.”

[Muslim #1469]

Financial Support

The husband must give honorable and sufficient sustenance to his household according to his status and means. Allah, the Exalted, says:

(Let the rich man spend according to his means, and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. Allah will grant after hardship ease.)

[65:7]

If a sufficiently rich man refuses to spend on his family in accordance with his level of means, and the wife was able to take a portion of his wealth, she may take that which satisfies her essential needs and that of her children, avoiding wastage and extravagance. Hind bint ‘Utbah came to the Prophet (Peace be upon Him) complaining about her husband, saying: Read the rest of this entry »


THE HIJAB: MISCONCIEVED, MISTAKEN, MISUNDERSTOOD

July 25, 2008
  PART 2So then, why would Muslim women choose to wear the hijab if it is understood to be so oppressive by so many people? What does the hijab represent, what does it mean, and what are the responsibilities that a Muslim woman has in wearing the hijab? Have Islam and the hijab, a simple piece of cloth, liberated or oppressed women? And could there possibly be any benefits in wearing the hijab in today’s modern consumer loving society?

Well we spoke to some young Muslim girls who shared their views on the hijab, their experiences and how they feel in the Australian society. But to get the answers to the most important questions asked by so many, all we have to do is look at the basic Islamic sources: the Quran, Holy Book and the Sunnah, traditions of the Prophet Muhammad (peace be upon him).

The hijab is a piece of cloth or material that covers a woman’s head, hair and chest area. A woman with the hijab on must cover her whole body excluding her face and hands.

Aisha, the wife of the Muhammad, reported that Asmaa, the daughter of Abu Bakr, came to the Messenger of Allah while wearing thin clothing. He approached her and said: ‘O Asmaa! When a girl reaches the menstrual age, it is not proper that anything should remain exposed except this and this. He pointed to the face and hands.” (Abu Dawood)

The word HIJAB means to veil, cover, screen, protect, seclude and obscure. But most importantly, it means ‘barrier’. It can be a barrier that protects and screens off a woman’s body and beauty from men and the public.

Why do Muslim women have to wear the hijab?
This is the question that everyone asks, and, the answer is simple: because Allah has asked Muslim women to do so.

“O people, tell your wives and daughters and the believing women to draw their outer garments around them (when they go out or are among men). That is better in order that they may be known to be Muslims and not annoyed…” (Quran 33:59)

Muslim women wear the hijab for modesty, for respect and to fulfill their way of life: Islam. The hijab allows women to be judged on their intellect rather than their appearance. The hijab helps Muslim women to make a statement about their identity, feel dignified, modest and confident. The hijab also limits the way men treat women as ‘sex objects’ and allows them to be treated as ‘equals’.

The requirement of wearing the hijab is to cover ones beauty, the hijab covers ones hair, neck and bosom (chest area). The whole body is to be covered except for the face and hands, clothing should be loose, not to show ones body shape; clothes must be thick, not see through; and they should not attract a man’s attention. A Muslim woman’s dress should not imitate that of a man it should be modest: not too fancy, not to ragged, just right.

More importantly though, the hijab is not merely the external dress code, it also has an internal facet. The hijab also involves the behaviour, manners, speech, and appearance of a woman in public. The external appearance is just one part of the total being. The hijab is not a restriction, but it is seen as a way in which society will function in a proper, Islamic manner.

The hijab has liberated women not oppressed them. It gives women their rights and freedom in society to be treated like a human being not a sex object or a man’s slave. In the past, before Islam and the hijab were introduced to women, women had no rights; they were owned by men for sexual enjoyment and seen as a factory that produces offspring and a devil in human form. When Islam came, women felt liberated and were treated with dignity and respect. Through Islam, women were given equal rights as men and were no longer obliged to the injustices and torture laid on them by the Pre-Islamic world.

Why is the hijab so important in today’s society?
The hijab allows women to be judged on their personality and mind, as opposed to their looks and appearance. This is an important moral in our society today. The ‘West’ say they give freedom to women, yet why do they have to throw in a women in every commercial and advertisement that has nothing to do with women?

In today’s world women are being encouraged to show off their bodies and be proud of their femininity. And yet we know that the majority of designers behind the most dominant fashion names are men. So, women are still being controlled by men and are not apparently equal in today’s society.

Today, getting dressed half- naked is seen as ‘girl power’. Is it really, or is it sexism? The ‘West’ argues that women should wear what they please; so then why do they find it so hard to understand why Muslim women choose to wear the hijab?

The absurd things people say to girls that wear the hijab…

• “Do you go to sleep with it on?”

• “Do you take a shower with it on?”

• “Does that mean that you are bald underneath?”

• “Are you engaged now?” one girl was asked when she put it on in year 7

• “Can your Dad or your brother see your hair?”

• “Do you know Osama Bin Laden?”

• “Are you a Terrorist?”

These are just some of the remarks young Muslim women get from people. Such negative ideas and ignorance on the hijab only alienates Muslim women in the wider society and destroys the willingness to accept and respect each other.

It is important for every person to understand the reasons Muslim women choose to wear the hijab and how they feel in the Australian society.

By the way, the answers to the above questions would most probably be: no, no, no, no, yes, no, and no!

By Fatma Youssef and Amna Elghoul

 

 

Click here for Part 1

© Copyright 2003 – Reflections / United Muslim Women Association Inc. – All Rights Reserved


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