How the Veil Protects Society from Sexual and Financial Exploitation

May 20, 2011
By Abu Muhammed | Saudi Life
Thursday, 19 May 2011 13:36

NICOLAS Sarkozy’s campaign to ban the Muslim face veil and other religious garments to feather the bed for his bid to be reelected to France’s highest political office has been deemed among high ranking members of the French political system as hypocritical to the country’s long held position of religious tolerance. He claimed that Muslim women who wear such garments are too ‘ostentatious’ and ‘provocative’ which he claims undermines French nationalism.

The transparency of Sarkozy’s rhetoric although seen as an obvious ploy among rival political factions to garnish support from the country’s growing anti-immigrant movement, his opponents were unsuccessful in mounting a defense against it. Though internationally condemned as racist (even Obama had to show a little grit and come out in principle against it), Sarkozy continues to defend his position by calling the veil blatant subjugation of women by Muslim men.

Well Sarkozy got his way – the veil, the niqab, was banned.

women wearing niqab, or face coverI followed this saga with interest. I was surprised that a country with 10 million Muslims managed to lay down for the old back door without too much fuss—particularly in France, the birthplace of democracy and where the term ‘feminist’ was coined. I suppose everybody’s got a plan.

Women in the West have only had rights for a 100 years thanks to the advocacy of feminism. Muslim women have been able to vote, own land and run their own businesses for about a little over 1400 years.

Before you can understand the full irony of the situation, I must explain how I came to know about Feminism. Let me start with a little tale called Becky’s Slap.

* * * * * * *

Becky’s Slap

Being an adolescent in the 1960’s and 70’s was a pretty exciting experience in the United States. America was going through ideological growing pains: redefining and re-assessing its values in its social and political arenas. Everyone was talking about drugs, concerts and liberation.

I was about 15 amidst all of this when I met my first feminist—a perky white girl name Becky, a college student who volunteered to work in ghetto (today known as the ‘hood’). She had big blue eyes, long brown hair and wore ‘daisy dukes’. She smelled like honeysuckles. Being at the height of discovering what a man was, my raging hormones and me welcomed her unsolicited conversation with intense attention.

“Leroy,” she said, “do you know what sexism is?”

Not knowing what it meant, I was hopeful it was close to what I thought it was. Before I could share those thoughts, she continued.

“It is the exploitation of women by men,” Becky said as serious as her Minnie mouse like voice would allow. ‘Exploitation’ was also a new word to me and seemed reminiscent of ’expose,’ a word my little ghetto mind did recognize. She reached in her blue jean satchel and pulled out some fashion magazines. During those days, they were thick like dictionaries due to the ads.

“Look at this!” she commanded me, flipping the pages. She was starting to sound a little ticked off. “These women are being used and are brainwashing other women to believe in their own inferiority,” she declared. Read the rest of this entry »


DOES ISLAM PROMOTE POLYGAMY?

February 13, 2011

‎21. Does Islam promote polygamy?

No, polygamy in Islam is a permission not an injunction.

Historically, all the prophets except Jesus, who was not married, had more than one wife. For Muslim men to have more than one wife is a permission which is given to them in the Quran, not to satisfy lust, but for the welfare of the widows and the orphans of the wars.

In the pre-Islamic period, men used to have many wives. One person had 11 wives and when he became Muslim, he asked the Prophet Muhammad (P), “What should I do with so many wives?” and he said, “Divorce all except the four.” The Quran says, “you can marry 2 or 3 and up to 4 women if you can be equally just with each of them” (4:3).

Since it is very difficult to be equally just with all wives, in practice, most of the Muslim men do not have more than one wife. Prophet Muhammad (P) himself from age 24 to 50 was married to only one woman, Khadija.

In the western society, some men who have one wife have many extramarital affairs. Thus, a survey was published in “U.S.A. Today” (April 4, 1988 Section D) which asked 4,700 mistresses what they would like their status to be. They said that “they preferred being a second wife rather than the ‘other woman’ because they did not have the legal rights, nor did they have the financial equality of the legally married wives, and it appeared that they were being used by these men.”

From the series most common question asked by non muslims, feel free to share the full album, copy paste this link your status. http://on.fb.me/f3SpKp

 


MEN AND WOMEN ARE CLOTHING FOR EACH OTHER

January 30, 2011
So called Husband and Wife trees at Lynncraigs...

Image via Wikipedia

 

They are clothing for you and you are clothing for them

By Sheikh Salman al-Oadah

 

Allah says: “It is made lawful for you to have sexual relations with your wives on the on the night of the fasts. They are clothing for you and you are clothing for them…” [Sûrah al-Baqarah: 187]

Allah chose to use the word “clothing” rather than any other word to describe the special relationship between a man and his wife. Allah made the man clothing for the woman and the woman clothing for the man. The word “clothing” as used in this context is rich with meaning. It would be quite difficult to express in words every subtlety that it conveys. We shall try, however, to consider a few of the ideas that this word expresses.

 

1. The word “clothing” in its most literal sense is what immediately covers the body with no barrier in between.

2. The word clothing connotes the idea of equality, complementarity, and support of both a psychological and physical nature. The man has his role and the woman has hers. The woman cannot be construed as merely a vehicle to fulfill the man’s desires. She is a human being, equal to the man. Each of them is as clothing to the other in every aspect of life.

3. Clothing implies adornment and beautification. Allah says: “Take your adornment to every mosque.” [Sûrah al-A`raf: 31] A man and woman are an adornment and beautification for each other.

Ibn `Abbâs said: “Indeed, I like to dress up for a woman in the same way as I like it for a woman to dress herself up for me. This is because Allah says: ‘And they have upon you similar rights to those you have upon them in good dealings.’ And I do not like to exact from her every right to which I am entitled, since Allah says: ‘and for the man there is a degree over them’.” [Tafsîr al-Tabarî (1/625)]

Some of this beauty is of a physical kind, for a person sees in the one he truly loves beauty that others do not see.

Some of this beauty is also of an intangible nature. Faithfulness and enduring friendship are a part of faith, as the Prophet (peace be upon him) said.

A woman adorns herself with her husband when she speaks about him to her friends. She can tend to embellish her account, claiming that he loves her so much, honors her so much, and gives her so much… even when the truth is far short of all that.

4. Clothing conveys the meaning of covering and concealment. Allah says: “O children of Adam! We have bestowed upon you clothing to conceal your shame and as an adornment.” [Sûrah al-A`râf: 26]

cute Muslim couple

A husband and wife screen each other from falling into sin by fulfilling one another’s needs in a lawful manner.

Likewise, they conceal from others their intimacy. They do not disclose to others the details of their physical relationship nor the secrets that they share between them nor the little problems that they have with each other. They do not allow the personal life that they share together become the topic of public discourse.

5. Clothing implies cleanliness and purity. This is why Allah commands us saying: “And your clothing, purify it.” [Sûrah al-Mudaththir: 4] Read the rest of this entry »


Wearing Hijab for the First Time

September 14, 2010

With a new stage of life ahead of her, Anum Zia reflects on how a new commitment to hijab became an important part of her life.

There are questions that ultimately go through the mind of every Muslim girl and woman at one point or another in her life… “Should I wear the hijab or should I not? When should I wear it?”hijabi

For me, it was a matter of knowing that by wearing the hijab, I would be a step closer to jannah, by Allah’s mercy. When I was battling with whether or not to wear the hijab, and at what point should I start, my older sister became an unexpected source of inspiration for me. I feel like I got lucky. I was about to start tenth grade in a completely new high school, and it was like Allah subhanahu wa ta’ala had given me an opportunity for a fresh start. I had been anxious about the prospect of hijab all summer; I wondered if I would make good friends that would be receptive of me as a hijabi. I wondered if people would treat me differently. And then before I knew it, it was the first day of school.

As I got ready for school that morning, I willed myself to step out the door wearing the hijab, and since then, I have not looked back.

I feel like wearing a hijab is only half of what people see of you. Just because you wear a hijab does not mean you automatically become an “oppressed woman” in front of others. When you present yourself as someone who people can relate to, someone who can have a good time, and someone who does not let anything come in the way of her deen, the hijab will be the least of your worries because Allah subhanahu wa ta’ala will give you strength no matter what obstacles come your way.

Alhumdulillah, it has been seven years since I first put the hijab on my head, and each year I feel more and more comfortable in it. It has become such a big part of who I am that I cannot imagine stepping out the door without it now. It is like a second skin; one that protects me in a way that only my Lord can.

You have to remember that along with the responsibility of wearing a hijab also comes the responsibility of being a walking, talking example of the Muslim woman, which means setting proper examples. By fulfilling the correct requirements of hijab, you can become an inspiration for someone else by presenting yourself in an elegant manner – just like my older sister became an inspiration to me when I was younger.

When others see you as graceful hijabi, they will perhaps think twice about how Muslims are represented.

My dear sister, if you are uncertain about wearing the hijab, just know that there is nothing to lose. Yes, in the beginning you might feel hesitant and uneasy, but Allah subhanahu wa ta’ala will guide you. Ensure that you present yourself in a dignified way because as banners of our faith, it becomes our job as Muslim women to amend the perception of the “oppressed Muslim woman” with an image of one who is confident and poised.

The only things we lose are perhaps a few bad hair days… and I think everyone can do without those!

May Allah subhanahu wa ta’ala give us all the courage and confidence to wear and continue wearing the hijab with unlimited grace and beauty.

For more great articles and information please visit this site:

http://www.igotitcovered.org


BEFORE BURNING IT, KNOW WHAT IS INSIDE

September 12, 2010
Qur’ān. V49:11–13: "come to know each oth...

Image via Wikipedia

Essayist: Before Burning Quran, Know What’s In It


A vandalized sign at the Dove World Outreach Center in Gainesville, Fla., where Pastor Terry Jones was planning to burn copies of the Quran on the ninth anniversary of the Sept. 11 terrorist attacks.

Published: September 09, 2010

by Anisa Mehdi

An outcry from Muslim communities around the world greeted Florida Pastor Terry Jones’ announcement that he would commemorate the Sept. 11, 2001, terrorist attacks by burning copies of the Quran. The outrage was matched only by those who staunchly oppose the building of an Islamic cultural center near ground zero in New York City.

President Obama, Defense Secretary Robert Gates and Gen. David Petraeus all urged the pastor to call off the event, citing potential threats to Americans overseas. In a late afternoon press conference, Jones said he had canceled the protest in exchange for a deal to move the proposed Islamic center away from ground zero. But Feisal Abdul Rauf, the imam planning the center, quickly said no such deal had been made.

Anisa Mehdi is a Fulbright Scholar and filmmaker who directed the National Geographic documentary Inside Mecca.

Here’s a quick test of your knowledge of scripture.  Where does the following passage come from?

“Behold! The angels said: “O Mary! God hath chosen thee and purified thee – chosen thee above the women of all nations.”

Let’s try another, with more modern language:

“Behold, the angels said, “O Mary, God announces good news to you by a Word from God named the Messiah, Jesus son of Mary, honored in this world and the hereafter.”

The first from the King James Version of the Bible and the second from the Revised Standard?

No on both accounts.

These are passages from the Quran. The first in English translation by Yusuf Ali and the second by Thomas Cleary. As an English-speaking Muslim, I have several versions of the Quran in English.

The Quran, the holy book of Islam, gets quoted for exhortations to fight for the faith. “Those who believe fight in the cause of God, and those who reject faith fight in the cause of Evil.” But it’s also filled with reverent passages about Jesus Christ.  There is a whole chapter named for his mother, Mary, who is mentioned more often in the Quran than she is in the Bible itself.

And this is the book the Rev. Terry Jones threatened to burn at his Dove World Outreach Center in Gainsville, Fla., on Saturday?

Did he know what he would be burning?

The Rev. Jones may reject much of what he believes is so about Islam.  He may reject the notion that another prophet came to humankind after Jesus.  He may resent Islam’s fierce adherence to One God and not a Trinity. He may — and rightly so — despise the acts of terror committed in the name of Islam. But he should know that the book he hopes to burn as a statement of protest and rage holds his Savior in the highest esteem.

“And in the footsteps of the prophets we send Jesus, the son of Mary, confirming the law that had come before him. We sent him the Gospel. Therein was Guidance and Light.”

The Quran tells about miracles performed by Jesus — some unfamiliar to the Bible, like talking when he was a baby and breathing life into a clay bird, but also recognizable miracles, like healing lepers and restoring the dead to life.

The chapter of Mary also tells stories of Abraham, Moses and Noah. Surely these are figures of prominence in the Christianity of the Dove World Outreach Center.

But the crisis around burning the Quran was not one-sided. It may have been instigated in Florida but hostile reactions were predicted in Afghanistan by U.S. Gen. David Petraeus and who knows where else. After all, there is a history of violent reaction by Muslim people to perceived offenses against their faith.  Remember the Danish cartoons?

So there is another group of people who need to know better just what’s in the book at the center of this story.

Muslims themselves.

We are now celebrating the end of the month of Ramadan.  Muslims showed self-discipline by fasting from dawn until dusk for 30 days in a row.  This is a time to put that self-control into action.

In Chapter Five, the Table, we read, “O Believers! Stand up as witnesses for God by righteousness and let not ill will at any induce you not to act uprightly.  Act uprightly … And fear ye God. God is apprised of what ye do.”

“Killing is bad,” the book goes on to say,” but lawlessness is even worse than carnage.”

Just like the Bible, the Quran has its share of passages about punishment and vengeance.  No doubt I’ll be accused of only choosing the soft, sweet lines out of context for the purpose of making a point.

But it’s a point that needs to be made as much as the point that has been made that burning the Quran is NOT a good idea.  That the challenge for Muslims in this trying situation is to behave and perform as cited in the very book they said they were trying to save. [Copyright 2010 National Public Radio]


A VIDEO BY Saeed Ibn George: True Islam – Message For Those Who Hate Islam

September 1, 2010
Front of the Quran

Image via Wikipedia

I would like to share with you a wonderful video that explains so much about Islam and misconceptions, not only by non Muslims but also by Muslims who have not received full education about Islam and the things that Allah has taught us in the Quran.  This video shows how important it is for ALL people to not take verses out of context, which is what so many of us do.  Only by reading the full text can we obtain a clear picture.

http://www.facebook.com/video/video.php?v=109681845742548#!/video/video.php?v=109681845742548


WHY ARE WOMEN CHOOSING TO WEAR THE NIQAB (FACE COVER)?

August 25, 2010

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niqab face cover

by Niqab: The Face Veil on Tuesday, August 24, 2010 at 10:25am

Why are women choosing to wear the niqab?

Increasing numbers of British Muslim women are choosing to wear the face veil. Two of those women explain to Newsnight why they adopted the niqab when their mothers did not.

Rumaysa, aged 27

(To take the niqab off would be stripping me of my identity as a woman and stripping me of my beliefs – and for me personally, I am nothing without my beliefs)

I started wearing the niqab about eight years ago and I started wearing it in the first year of university – and my decision to wear it was to help me in my religion as an act of worship. It helps me and protects me. I feel [it] empowers me, and it helps me to realise and get closer to achieving my aim, which is to please my creator.

It empowers me because when I talk I believe I have a voice, I have an opinion, I’m my own person – my own personality comes across, and when people talk to me, they don’t… think ‘she’s looking like this, she’s looking like that,’ so my voice comes across and people are judging me for who I am, rather than what I look like.

Why did the earlier generations like our parents, their parents, when they came here, why did they not wear the niqab? Their purpose was to earn a better livelihood, make money and give a better life to their children. Their aim was to come here, work, fit in with the society. And we are saying hang on, we are born here, we are part of the society. I see myself as British.

Twenty years ago, fair enough, the niqab would have been virtually non-existent. You’ve got to bear in mind it’s their choice to wear it, and as a democratic country, can we really dictate to people how they should dress?

I get mixed reactions from people. There are people who are understanding, who are educated, and if they approach you and they really want to understand why you wear the niqab and you explain it to them, they are absolutely fine with it. They understand that a face is not an essential component of communication.

And you get other people who, no matter what, they are ignorant or they are just plain racist and do not want to understand. Why should I compromise my religious beliefs to please other people, when it’s not harming them in any way whatsoever?

Of course it upsets me that this intolerance is going on, but it doesn’t make me think I want to take it off, because then I’m not being true to myself. To take the niqab off would be stripping me of my identity as a woman and stripping me of my beliefs – and for me personally, I am nothing without my beliefs.

I believe I integrate fully into British society. I go to work and the people I work with – the majority of them are non-Muslims – and they’ve been absolutely fine with me, I’ve been fine with them. They haven’t had a problem in terms of me communicating. They’ve never seen the niqab as a barrier, and they see me for who I am and they see beyond the niqab.

Source:- http://news.bbc.co.uk/2/hi/programmes/newsnight/8929055.stm


Muslim Terrorists? Differentiate Between Acts of People and Islam

March 30, 2010



NOT IN THE NAME OF MY RELIGION !!!

by Asma bint Shameem

Once again the news of “Muslim Terrorists” hits the headlines…

Once again “Muslims” perpetrate acts of violence and terror in the name of Islam…

Once again, they bring a bad… bad name to this beautiful, perfect religion of mine.

Subhaan Allaah!

This religion of Islam is a perfect religion.
It is a peaceful religion.
It is a JUST religion.

It CONDEMNS violence….
It CONDEMNS extremism…
It CONDEMNS terrorism.
In fact, extremism, violence, and terrorism have no connection whatsoever with Islam.

Yet, people, bearing names, similar to mine, act violently…hurt people…terrorize and intimidate…thinking they are acting in accordance with Islam….whether it be 9/11, or the bombing in Spain or London, or any time perpetration against humanity is carried out in the name of Islam. These people do NOTHING, BUT A DISSERVICE to this great religion of mine…this perfect way of life.

DON’T THEY KNOW that Islam is the religion of peace; it teaches us to RESPECT lives???

“Nor take life – which Allaah has made sacred – except for just cause…”[Surah Israa':33]

Had they studied the Shareeah, they would have discovered that it vehemently condemns all sorts of extremism, acts of violence or aggression against others without a just cause.

“… If anyone killed a person, except in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind…”(Surah Maidah: 32)

DON’T THEY KNOW that it is a form of spreading mischief (fasaad) in the land which Allaah has strictly prohibited people from committing???

Read the rest of this entry »


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