Subtle Reflections
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The brothers of our prophet Yoosuf ‘alayhis-salâm wanted to kill him (but he didn’t die)!!
أراد إخوة سيدنا يوسف أن يقتلوه ( فلم يمت ) !!
Then they wanted to erase him from existence
(so his fame increased instead)!!
ثم أرادوا أن يمحى أثره ( فارتفع شأنه ) !!
Then he was sold as a slave (and this made him become a king)!!
ثم بيع ليكون مملوكا ( فأصبح ملكا ) !!
Then they wanted to erase his father’s love for him (but it increased instead)!!
ثم أرادوا أن يمحو محبته من قلب أبيه ( فازدادت ) !!
… So don’t stress the plots of man, for Allah’s will is above everyone’s will …
( فلا تقلق من تدابير البشر فإرادة الله فوق إرادة الكل)
When Yoosuf ‘alayhis-salâm was in prison, they all testified that he was the best of them:[Indeed, we see you of those who do good](Yoosuf: 36)
عندما كان يُوسف في السجن ، كان يوسف الأحسن بشهادتهم” إنا نراك مِن المُحسنين ” ..
yet Allah let them out before him!! Despite being distinguished in his virtue, he still[remained in prison several years] (Yoosuf: 42).
لكن الله أخرجَهم قبله !! وظلّ هو – رغم كل مميزاته – بعدهمفي السجن بضعَ سنين !!
The first came out to become a servant, the second came out to be executed, and Yoosufwaited and waited for a long time…!!
(الأول خرج ليُصبح خادماً) ، (والثاني خرج ليقتل) ، ويوسف انتظر وانتظر كثيرا !!
but he came out to be the king of Egypt, to be reunited with his parents, and to be as happy as he could be.
لكنه .. خرج ليصبح ” عزيز مصر ” ، ليلاقي والديه ، ليفرح حد الاكتفاء ..
To all our dreams that have delayed in their arrival:
“Go ahead, decorate yourself further, for we see you as a good omen – like that ofYoosuf ‘alayhis-salâm.”
إلى كل أحلامنا المتأخرة:
” تزيني أكثر ، فإن لكِ فأل يوسف عليه الصلاة والسلام “
To all the superb believers whose wishes have delayed for several years more than everyone around them… Relax…
إلى كل الرائعين الذين تتأخر أمانيهم عن كل من يحيط بهم بضع سنين ، لا بأس ..
You know that announcing who took 1st place is always at the end of the celebration!
دائماً ما يبقى إعلان المركز الأول .. لأخر الحفل !!
If those around you have outraced you, then know that you will be given in exchange what is beyond your wildest dreams!
إذا سبقك من هم معك ، فاعرف أن ما ستحصل عليه .. أكبر مما تتصور؟!!
Be sure that Allah never forgets, and [that Allah never allows to be lost the reward of those who do good] (Yoosuf: 90).
تأكد أن الله لا ينسى .. وأن الله لا يضيع أجر المحسنين
So be amongst them
فكن منهم
Remember These Points When You Are Being Tested
March 3, 2012How to Deal With Sadness and Loss of Loved Ones
December 9, 2011By Abida Aura Mustafa
Whether through death, loss, or disagreement, when we lose someone or something dear to us, we become overwhelmed by the pangs of grief; the pain of loss feels overbearing as though it would never end. Having to face the consequences of detachment can be a traumatic experience. All we can think of is the pain enshrouding our hearts and consuming our minds. With tears streaming down our faces, our faces contorted with emotion and our hearts too feeling as though a heavy burden has landed—the misery takes a hold of us and, blinded by our tears, we fail to see the light.
But there is a light; a light to behold even in the darkest corner of the earth, even in the murkiest depths of the ocean. We don’t have to drown in the quicksand of trauma. Nothing and nobody by Allah’s Will subhanahu wa ta`ala (exalted is He) has the ability to overpower the underlying depth of:
Inna lilLahi wa inna ilayhi raji`oon.
Verily, unto God do we belong and, verily, unto Him we shall return.
When we actually give some time and thought to reflect upon the words which constitute this statement, we come to realise that there is an extremely powerful and truthful message behind it—an answer to all our questions, grief and emotions.
This profound phrase captures the essence of our entire existence; it encapsulates where we came from and also where we are headed:
Allah
Understanding the statement has the ability to eradicate regrets and past events. It holds the key to finding contentment during those times when we think, ‘Why did that have to happen?’ We can become immersed in questioning, and drown in the misery of relentless searching for the answer…Or we can discover patience by asserting that regardless of whatever has occurred, we will indeed return to Allah (swt).
When we truly understand the meaning of inna lilLahi wa inna ilayhi raji`oon, we find that no sadness will last forever, and that we shouldn’t destroy ourselves by holding even the slightest bitterness or anger within us. By understanding that Allah (swt) is the One, the only One to Whom we belong, we should be able to move on from painful moments in our life (which we should assert as not being able to occur except that Allah (swt) Willed for it to be) and strive for our goal of meeting Him.
There should be no space for bitterness or anger when one truly comprehends the deep truthfulness of this phrase, and we should be able to forgive those who have intentionally or unintentionally wronged us because we know that Allah (swt) alone holds all sovereignty and that even our emotions belong to Him. By forgiving ourselves and others, by showing sabr(patience) in the face of death or loss, and by aspiring for Allah’s Mercy and Judgement, we open ourselves to a whole new level of understanding ourselves in the context of space and time. We can understand by His Will that Allah (swt) is all that matters, and everything else in this dunya (current life, world) is a means for us to reach Him because we want to be able to See Him at the end, for without a doubt we will have to return to Him.
‘Inna’ meaning ‘verily’ tells us that with certainty we belong to Allah (swt), that is, He Created us and bestowed on us our beginning without a doubt. ‘Inna’ occurs twice in this phrase, providing an emphasis on the certainty of Allah’s Ever-Lasting existence, emphasising the certainty of our beginning AND our end. So Allah (swt) is Al-Awwal (the Beginning, the First) and Al-Akhir (the End, the Last). Al-Awwal ul Akhir (The Ever-Lasting) is the source of light in every single moment of despair, hardship, and difficulty where our tears and grief blind us. Instead of allowing or hearts and souls to become blinded by the darkness of sadness, we can train ourselves in times of positive feelings and negative feelings to find contentment in Allah’s Decree, for nothing happens without His Decreeing it.
Allah (swt) tells us in Surah Baqarah, verses 155-156:
And certainly, We shall test you with something of fear, hunger, loss of wealth, lives and fruits, but give glad tidings to As-Sabirun (the patient). Who, when afflicted with calamity, say: “Verily! To Allah we belong and verily, to Him we shall return.” (Qur’an 2:155-156)
This is our Lord, the One Who Created us when we were nothing, telling us in His Divine Book—tanzil (sent down) to humans and jinn as a dhikr (reminder)—that He will definitely test us with trials, but that He has Promised reward for those who are patient.
And how do we be ‘patient’ in the face of turmoil?
Just as Allah (swt) has created tests involving struggle, risk and loss, Allah (swt) has also told us how to approach these tests; He has revealed to us that the patient are those who, when afflicted with calamity, say, “Inna lilLahi wa inna ilayhi raji`oon.” In His infinite Mercy, Allah subhanahu wa ta`ala has allowed for relief to accompany difficulty. This also shows us that the losses and difficulties won’t last forever, and that everything which we regard as ‘good’ or ‘bad’ in the dunya is of temporal nature.
No pain or grief or disagreement can last forever, but with certainty, Allah (swt) lasts forever and from Him we came to be and it is to Him we will with certainty return.
This means that the events which take place in this dunya are mere moments. We become so consumed by our grief that we fail to see that al-Qahhar (the Conqueror, the Ever-Dominating) has provided us with light and that even in the most difficult times, Allah (swt) provides ease with hardship. Read the rest of this entry »
Do not Be Sad
October 28, 2011So do not become weak [against your enemy, nor be sad... (Quran 3: 139)
And grieve not over them, and be not distressed because of what they plot.(Quran 16: 127)
Be not sad, surely Allah is with us. (Quran 9: 40)
Referring to true believers, Allah informs us that:
Upon such shall come no fear, nor shall they grieve. (Quran 2: 38)
Sadness enervates the souls will to act and paralyzes the body into inactivity. Sadness prevents one from action instead of compelling one towards it. The heart benefits nothing through grief the most beloved thing to the Devil is to make the worshiper sad in order to prevent him from continuing on his path.
Allah, the Exalted, says:
*Secret counsels [conspiracies] are only from Shaytaan [Satan], in order that he may cause grief to the believers. (Quran 58: 10)
In the following hadith, the Prophet (bpuh) said:
”In a company of three, it is forbidden for two to hold secret counsel to the exclusion of the third, since doing so will be a cause of sadness for him.”
Contrary to what some believe (those who have an extreme ascetic bent); the believer should not seek out sadness, because sadness is a harmful condition that afflicts the soul.The Muslim must repel sadness and fight it in any way that is permissible in our Religion.
There is no real benefit to sadness; the Prophet (bpuh) sought refuge from it in the following supplication: “O Allah, I seek refuge in you from anxiety and grief.”
Grief is coupled with anxiety in this hadith. The difference between the two is that if a bad feeling is related to what is going to happen in the future. Then one is feeling anxiety. And if the cause of this feeling concerns the past, then one is feeling grief both of them weaken the heart, causing inactivity and a decrease in will power. Read the rest of this entry »
Are there any duas to remove my deppresion?
July 15, 2011Praise be to Allaah.
In al-Saheehayn it was reported from Ibn ‘Abbaas that the Messenger of Allaah (peace and blessings of Allaah be upon him) used to say, when he felt distressed:
La ilaaha ill-Allaah al-‘Azeem ul-Haleem, Laa ilaaha ill-Allaah Rabb il-‘arsh il-‘azeem, Laa ilaaha ill-Allaah Rabb is-samawaati wa Rabb il-ard wa Rabb il-‘arsh il-kareem (there is no god except Allaah, the All-Mighty, the Forbearing; there is no god except Allaah, the Lord of the Mighty Throne; there is no god except Allaah, Lord of the heavens, Lord of the earth and Lord of the noble Throne).”
And it was reported from Anas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) used to say, when something upset him:
“Yaa Hayyu yaa Qayyoom, bi Rahmatika astagheeth (O Ever-Living One, O Everlasting One, by Your mercy I seek help).”
And it was reported that Asmaa’ bint ‘Umays (may Allaah be pleased with her) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “Shall I not teach you some words to say when you feel distressed? ‘Allaah, Allaah, Rabbee laa ushriku bihi shay’an (Allaah, Allaah, my Lord, I do not associate anything with Him).’”
It was reported from ‘Abd-Allaah ibn Mas’ood that the Prophet (peace and blessings of Allaah be upon him) said: “No person suffers any anxiety or grief, and says:
”Allaahumma innee ‘abduka wa ibn ‘abdika wa ibn amatika, naasiyati bi yadika, maadin fiyya hukmuka, ‘adlun fiyya qadaa’uka, as’aluka bi kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi fi ‘ilm il-ghaybi ‘andak an taj’ala al-Qur’aana rabee’ qalbi wa noor sadri wa jalaa’a huzni wa dhahaaba hammi (O Allaah, I am Your slave, son of Your slave, son of Your female slave, my forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every Name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Qur’aan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety)’
- but Allaah will take away his sorrow and grief, and give him in their stead joy.”
Al-Kalim al-Tayyib by Shaykh al-Islam Ibn Taymiyah, edited by Shaykh al-Albaani, p. 72
Another dua that I have found to really ease the stress and emotional pain is this one which a sheikh taught me: Allahuma rehmataka ‘arjoo fala takilnee ‘ila nafsee tarfata ainin, wa aslihlee shan’nee kuliahu, la ilaha illa anta (oh Allah it is your mercy that i HOPE FOR so do not leave me in charge of my affairs even for a blink of an eye, and rectify for me all of my affairs. None has the right to be worshiped except you).
More dua can also be found at this link:
‘O Allaah, there is no ease except in that which You have made easy, and You make difficulty, if You wish, easy.’
Disappointment or Satisfaction with what God Gives Us
March 24, 2011
In one of his articles, Dr. Bilal Philips (a famous Islamic scholar) narrates a story that involves tragedy, drama, and joy. The story is about an Egyptian teacher whose photograph appeared in a local newspaper. The picture showed his smiling and happy face with his hands stretched out and both thumbs sticking up; his father was kissing him on one cheek and his sister on the other cheek.
The newspaper narrated his story about working as a teacher in Bahrain. After a brief visit back home in Egypt, he was returning to join work and thus taking a flight from Cairo to Bahrain. However, at the airport he wasn’t allowed to get on the flight because he had one “stamp” missing on his Passport. This made the teacher distraught, thinking that his career was over because this flight was the last one back to Bahrain which would have enabled him to report back on time, missing which also meant that he would lose his job. He thus became quite frantic, but his endless crying, screaming, and explanations to the airport staff could not get him on the plane. His family comforted him to accept Allah’s decree.
Disappointed, he returned home only to learn a few hours later that the flight he was meant to take (Gulf Air flight GF072) crashed killing everyone on board.
While feeling sad for the passengers on-board, he along with his family thanked Allah for His decree. The day he thought was the most tragic day of his career and life, ended up to be the happiest one averting a tragedy for him and his family.
We are reminded of such signs in Surah al-Kahf, a surah that Muslims are instructed by the prophet to read every Friday. In it is the story of Prophet Musa (Moses) and Khidr. Khidr bore a hole in the boat of the people who took him and Musa across the river. This made Musa question (and object) to such an action as the owners of the boat were quiet poor and obviously weren’t happy to what was done to their boat. However, as it became apparent later, an oppressor King came down to the river and forcefully took away all the boats except the one with a hole in it. So the owners of the boat praised Allah due to the fact that there was a hole in their boat.
We learn from this story that in times of distress or when we desire something badly, we shouldn’t always assume what’s good for us and what’s not because Allah may have decreed a different outcome. As Allah says in the Quran (part of the verse):
“….and it may be that you dislike a thing which is good for you and that you like a thing which is bad for you. Allah knows but you do not know.” (Quran Al-Baqarah:216) Read the rest of this entry »
Verily, After Hardship Comes Ease…
January 22, 2011At a time in which the Muslims are beset with trials from every periphery, it is a time when Muslims should continue being Muslims, only better Muslims. I would say to my dear brothers and sisters in Islam “don’t be Sad”; if you are on the true religion – believing in One God and all the Messengers sent to mankind, then don’t be sad.
“…Bear with patience whatever befalls you….” (Qur’an 31:17) and “Be not sad, surely Allah is with us.” (Qur’an 9:40)
Our Prophet (pbuh) said: “Verily, if Allah loves a people, He makes them go through trials. Whoever is satisfied, for him is contentment, and whoever is angry upon him is wrath.” [Tirmidhi]
Being sad is not encouraged in Islam
“So do not become weak, nor be sad…” (Qur’an 3:139)
“And grieve not over them, and be not distressed because of what they plot.” (Qur’an 16:127)
Sadness prevents one from action instead of compelling one towards it. The heart does not benefit through grief. The most beloved thing to the devil is to hinder the worshipper in the path of Allah. The Muslim must repel sadness and fight in any way that is permissible in Islam.
Allah is sufficient for us
“Allah is sufficient for us, and He is the best Disposer of affairs. So they returned with Grace and Bounty from Allah. No harm touched them; and they followed the good Pleasure of Allah. And Allah is the owner of Great Bounty.” (Qur’an 3:173-174)
“And put your trust in Allah if you are believers indeed…” (Qur’an 5:23)
“O you who believe! Seek help in patience and the prayer…” (Qur’an 2:153)
By leaving your affairs to Allah by depending on Him, by trusting in His promise, by being pleased with His decree, by thinking favourably of Him, and by waiting patiently for His help, you reap some of the greater fruits of faith. When you incorporate these qualities, you will be at peace concerning the future, because you will depend on your Lord for everything. As a result, you will find care, help, protection and victory.
for the rest of this article please visit: http://mudassirsworld.blogspot.com/2009/07/verily-after-hardship-comes-ease.html#ixzz1BngKI01t
WHEN SOMEONE DIES
January 20, 2011True Meaning of
Inna lillaahi wa inna ilayhi Raajioon
By Asma bint Shameem
Yeah, sure we say this statement when someone dies. Also some of us may say this sentence when they lose something, suffer a setback or harm. But………..do you know what it means?
Sure, everyone know that it obviously means To Allaah we belong and to Him is our return. But thats not what I am talking about. I mean ….do you REALLY, TRULY understand these words and their implications in a Muslim’s life? It means …whatever we have is not really ours. It belongs to Allaah.
Take a look around you; everything you see, all that you have and all that there is….in you, on you, around you….belongs to Allaah, alone. It is Allah Who has given you all the property and goods you possess, and that He is the true Owner of them all. So the cars that you own, the houses that you live in, the businesses you possess all truly belong to Allaah. The kids that He blessed you with, the health that He gave you, the time that He has allowed you are all Allah’s property. Even the bodies we live in and the life that we have belongs to Allaah alone.
“And to Allah belongs the inheritance of the heavens and the earth….” (Surah Aal-Imraan:180)
“The kingdom of the heavens and the earth and everything in them belongs to Allah. He has power over all things.” ( Surat al-Ma’ida: 120)
“Say: ‘To Allah belongs the East and the West…” (Surah al-Baqarah:142)
Now, since everything belongs to Allaah, then we have to include even our souls in that list. The very souls that we think of as our “self”; our “nafs”; our “being” — whatever you want to call it — that very thing that distinguishes you from the rest of the world, belongs to Allaah. It’s not YOURS. In fact, YOU are not YOURS. Read the rest of this entry »
Spirituality, Religious Wisdom, and the Care of the Patient
December 26, 2010Dignity and Patient Care: An Islamic Perspective
There is a great diversity of culture among the approximately 6 million Muslims who live in the United States. The cultural traditions of African-Americans, South Asians, Arabs, Turks, Eastern Europeans and others might influence the way in which any particular Muslim in the United States responds to illness and other life crises. Sacred texts and traditions, particularly the Qur’an and the Sunna-the example of the Prophet Muhammad-are the primary sources for a shared spiritual or religious response to illness among Muslims.
According to the Qur’an, all human beings (“children of Adam”) have been granted dignity by God: “We have dignified the children of Adam, and borne them over land and sea, and provided them with good and pure things for sustenance, and favored them far above a great part of Our creation (Qur’an 17:70).” The Prophet Muhammad is reported to have said that Adam was created in God’s image; dignity and nobility are part of each human’s birthright. Although the Qur’an recognizes that humans are easily tempted, it rejects the notion of original sin. In Islam, humans are not “essentially” sinners, rather, each human is born pure and is inclined towards goodness. In Islamic theology, society bears a heavy responsibility for suppressing and distorting the natural goodness of each human. In the end, however, every person should choose a life of goodness for themselves; this individual act of choice is the key to human dignity, and what raises humans above others of God’s creation.
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