Charity

February 7, 2012

‎`Adi bin Hatim (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Guard yourselves against the Fire (of Hell) even if it be only with half a date-fruit (given in charity); and if you cannot afford even that, you should at least say a good word.”
[Al-Bukhari and Muslim].

Commentary: This Hadith highlights the point that Sadaqah has great benefits and even in its minimum scope and quantity it can ensure our safety against Hell-fire. We are told that if we do not have even a single date or half of it to give to a needy person, we can manage to have the same benefit by talking to him in a compassionate tone, provided we have Faith in our heart.


Do not Be Sad

October 28, 2011

 So do not become weak [against your enemy, nor be sad... (Quran 3: 139)

 And grieve not over them, and be not distressed because of what they plot.(Quran 16: 127)

 Be not sad, surely Allah is with us. (Quran 9: 40)

 Referring to true believers, Allah informs us that:

Upon such shall come no fear, nor shall they grieve. (Quran 2: 38)

Sadness enervates the souls will to act and paralyzes the body into inactivity. Sadness prevents one from action instead of compelling one towards it. The heart benefits nothing through grief the most beloved thing to the Devil is to make the worshiper sad in order to prevent him from continuing on his path.

Allah, the Exalted, says:

 *Secret counsels [conspiracies] are only from Shaytaan [Satan], in order that he may cause grief to the believers. (Quran 58: 10)

In the following hadith, the Prophet (bpuh) said:

 ”In a company of three, it is forbidden for two to hold secret counsel to the exclusion of the third, since doing so will be a cause of sadness for him.”

 Contrary to what some believe (those who have an extreme ascetic bent); the believer should not seek out sadness, because sadness is a harmful condition that afflicts the soul.The Muslim must repel sadness and fight it in any way that is permissible in our Religion.

 There is no real benefit to sadness; the Prophet (bpuh) sought refuge from it in the following supplication: “O Allah, I seek refuge in you from anxiety and grief.”

Grief is coupled with anxiety in this hadith. The difference between the two is that if a bad feeling is related to what is going to happen in the future. Then one is feeling anxiety. And if the cause of this feeling concerns the past, then one is feeling grief both of them weaken the heart, causing inactivity and a decrease in will power. Read the rest of this entry »


Enjoining What is Right, Forbidding What is Wrong

April 23, 2011
"Dongxiang minority student discussing a ...
Image via Wikipedia

Article written by Muhammad Alshareef.

Ashaab As-Sabt – the people of Saturday. They were a townsfolk from Bani Israel who were tested with the Sabbath, the day when they were to leave their worldly affairs and be devout to Allah. All week long they would go fishing with scant return. But on Saturdays, when they were required to put aside their activities, the fish would come in abundance. A test from Allah!

“Ask them (O Muhammad) concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath (i.e. Saturday). For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.” (Surah Al Araf 7:163)

A group of the townsfolk transgressed, not satisfied with Allahs commandments devising a scheme to by-pass the commandment. They would put out their fishing nets on Friday, and then on Sunday they would come and pick the nets up. Now all the Saturday fish would be caught.

The townsfolk divided into 2 groups when they saw the grave evil and sin that was befalling. The first group tried to advise the transgressors and warn them of the horrific consequences of their action – commanding the good and forbidding the evil.

Thinking they had no responsibility for what was taking place, the other group just went about minding their own business, holding that Allah would eventually destroy the sinners.

And when a community among them said, “Why do you preach to a people whom Allah is about to destroy or to punish with a severe torment?”

Listen carefully to the reply of the first group.

“When some of them said: “Why do you preach to a people whom Allah will destroy or visit with a terrible punishment?”- said the preachers: “To discharge our duty to your Lord, and perchance they may fear Him.”" (Surah Al Araf 7:164)

So the first group spoke out against the disobedience that was taking place for two reasons: One, so that they would be pardoned before Allah because they tried to hold back the transgressors. And two, so that perhaps the transgressors may hear the reminder and turn back to Allah. It was only this group that survived.

“When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. When in their insolence they transgressed (all) prohibitions, We said to them: “Be ye apes, despised and rejected.”" (Surah Al Araf 7:165-166)

In one sweeping night, the punishment rained down and they were transfigured into pigs and monkeys.

Dear brothers and sisters, it is the nature of a human being to feel the need to do good or feel the drive to indulge in evil. Even if we were to be alone, deserted and secluded, we would still feel a drive to do good or indulge in evil.

But as for our ummah, it should of our characteristic to only do good. And we should not only do good ourselves, but we must encourage others to do good; we must be the driving force. And we should not only distance ourselves from vice, but we must forbid others from doing it also, we must be the obstacle.

Dear brothers and sisters, if we all had Muslim identification badges, and the badge was valid, the description that would go on the badge would read: This man/woman commands the good and forbids evil, for this is how Allah described us.

“Ye (true believers in Islam) are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah…” (Surah Ali Imran 3:110)

Good and evil. When it comes to encouraging one or the other, there are two groups of people. The first are those who encourage others to do good and advise them to stop the evil they may be committing. These are the muminoon and muminaat, the believing men and women, the ones that shall be favored by Allah’s Mercy:

“The Believers, men and women, are protectors one of another: they enjoin what is just (al-maruf), and forbid what is evil (al-munkar): they observe regular prayers, practice regular charity, and obey Allah and His Apostle. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.” (Surah Al Tawbah 9:71)

The second group of people are those who encourage others towards evil and stop them whenever they see them doing acts of virtue. These are the munaafiqoon and munaafiqaat, the hypocrite men and women who Allah shall shun.

“The Hypocrites, men and women, (have an understanding) with each other : They enjoin evil (al-munkar), and forbid what is just (al-maruf), and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.” (Surah Al Tawbah 9:67)

The Quran tells us that the winners, those that attain success, are those Muslim men and women who command the good and forbid the evil. And Allah teaches us that He cursed nations before us because they lost this characteristic of encouraging good and forbidding evil:

“Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses. Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.” (Surah Al Maidah 5:78-79)

Read the rest of this entry »


Ten of the Best Manners

March 3, 2011

From Al-Harmaas ibn Habeeb, who narrarated from his father, who narrarated from his grandfather, that he heard ‘Aaishah (radhiyallahu ‘anhaa) saying:

“The best manners are ten:

 

  • Truthful speech
  • Sincerity and courage in obedience to Allah
  • Giving the one who asks
  • Recompensing the worker [employee]
  • Keeping the ties of kinship
  • Giving back [being trustworthy] with that which you are entrusted upon
  • Honesty and good treatment of the neighbor
  • Honesty and good treatment of the spouse
  • Honouring the guests

and the top of all, the [best manners] is

- hayaa [shyness & modesty].”

 

[Taken from The Excellence of Aaishah The Mother of The Believers pg 47. Reference in Arabic (Makaarim-al-Akhlaaq of Ibn Abee Dunya(35).]

 


WHEN SOMEONE DIES

January 20, 2011

True Meaning of

Inna lillaahi wa inna ilayhi Raajioon

By Asma bint Shameem

owning a fancy house

 

 

Yeah, sure we say this statement when someone dies.  Also some of us may say this sentence when they lose something, suffer a setback or harm.  But………..do you know what it means?

Sure, everyone know that it obviously means To Allaah we belong and to Him is our return.  But thats not what I am talking about.  I mean ….do you REALLY, TRULY understand these words and their implications in a Muslim’s life?  It means …whatever we have is not really ours. It belongs to Allaah.

Take a look around you; everything you see, all that you have and all that there is….in you, on you, around you….belongs to Allaah, alone.  It is Allah Who has given you all the property and goods you possess, and that He is the true Owner of them all.  So the cars that you own, the houses that you live in, the businesses you possess all truly belong to Allaah.  The kids that He blessed you with, the health that He gave you, the time that He has allowed you are all Allah’s property.  Even the bodies we live in and the life that we have belongs to Allaah alone.

“And to Allah belongs the inheritance of the heavens and the earth….” (Surah Aal-Imraan:180)

“The kingdom of the heavens and the earth and everything in them belongs to Allah. He has power over all things.” ( Surat al-Ma’ida: 120)

“Say: ‘To Allah belongs the East and the West…” (Surah al-Baqarah:142)

Now, since everything belongs to Allaah, then we have to include even our souls in that list. The very souls that we think of as our “self”; our “nafs”; our “being” — whatever you want to call it — that very thing that distinguishes you from the rest of the world, belongs to Allaah. It’s not YOURS. In fact, YOU are not YOURS. Read the rest of this entry »


The Benefits of Congregational Prayer

January 14, 2011

If we knew about the excellence of congregational prayers and the benefits it brings to us and our community we would rush to pray all of our prayers in the Masjid.   Praying together increases the bonds of brotherhood by meeting and greeting on a regular basis, provides the means of knowing the needs or conditions of our neighbors, and uplifts our soul by seeing other people who are performing ibada.  Imagine a person who prays all of his salat in his home, and he rarely goes out except to work.  How then shall his neighbors know he is sick -so that they can visit him; in need of support – so that they can offer help; in need of friendship- so that they can increase their bonds of caring… Secondly, praying in congregation improves our behavior, increases us in knowledge and also faith when we stay for short lectures or group discussions which invariably occur after prayers.

By joining congregational prayers we confirm our presence in the community, become aware of possible activities which our families may enjoy, or provide the community with our own skills and knowledge.  Recently, while looking for a home to purchase, my son made a comment about the house we had just seen, “one of the best selling points of the house is that is is close to a nice masjid.”  I quickly agreed happy that he had thought of this.  Instead of being happy with my comment my children laughed because they meant literally the selling points of THE HOUSE; however, isn’t location a selling point?  I ask that God create or increase the desire among the Muslims to attend masjid for all of their fard prayers especially fajr and isha.

Additionally, let us not forget some hadith about sunna prayers:

1.  Zaid bin Thabit (May Allah be pleased with him)reported: The Prophet (PBUH) said, “O people! perform your (voluntary) Salat (prayers) in your homes because the best Salat of a man is the one he performs at home, except the obligatory Salat.” [Al-Bukhari and Muslim].  This hadith shows us that we should offer our fard salat in the masjid and sunna prayers in the home.  This is done for a few reasons; to bless our homes by praying within them, to be an example to the rest of our household to offer salat, and also to prevent our hearts from showing off .

2.  Ibn `Umar (May Allah be pleased with them) reported: The Prophet (PBUH) said, “Observe part of the [Nawafil (voluntary)] Salat (prayers) in your homes. Do not turn your homes into graves.”   [Al-Bukhari and Muslim].  Our homes become as dark graves with no plans of worship and the light which is brought by ibada as well as the blessings upon the home and those who pray within.

Finally, ”The distinguishing factor between kufr and Imaan is the deliberate neglect of Salaat.” (Muslim)  Let us be of those who pray on its time with khushoo (calm focus).

 

sakina

 

 

The fact that both, the Qur’an and Sunnah, have laid great stress on the congregational prayer and described its unique excellence, shows that the fard prayer is meant to be offered collectively, and no one in the Islamic community should even think of observing it individually unless one has to do so on the account of a genuine reason. The Qur’an says:

“…and bend down in ruku with those who bend down in ruku.” [Al-Baqarah 2:43]

Arguing from this verse, the commentators are generally of the view that prayer has to be offered collectively. The importance of the congregational prayer in Islam is so great that the Muslims have been enjoined to observe it even in the battlefield where danger to life is extreme. The Qur’an has prescribed the following way:

” And when you, O Prophet, are among the Muslims and are going to lead them in salah (in a state of war), let a party stand behind you, carrying their weapons with them. When they have made their prostrations, they should fall back and let another party of them, who have not yet offered salah, say it with you and they too, should be on guard and keep their weapons with them.” [An-Nisaa 4:102] Read the rest of this entry »


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A New Year Gained or a New Year Lost ?

December 25, 2010

By Asma bint Shameem

Zoom!

Before we knew it, last year passed by like a flash and the new year is here…whether it is 2011 CE or 1432 of the Hijri Calendar.

For some people, the beginning of the new year is marked by excited countdowns, popping of firecrackers, partying till the wee hours of the morning and dancing.

And for some, it is a time for somber thoughtfulness and self accountability.

Instead of celebrating, they are worried and scared.

Instead of partying, they think and reflect.

Their hearts tremble and their skins shiver.

Because each year that passes means a year LESS from their lifetime…..

Each year that passes by is bringing them closer to their death….

Because, they know that with each passing year….each passing month….each passing day…..and each passing second…they are that much closer to that inevitable event when they meet their end,

that much closer to their meeting with their Lord, when they will have to stand in front of Him and answer regarding all that they did.

They are aware that whatever time has passed will never come back.

They know that if they did not make the most of their time, and if they did not use their time wisely, in the obedience of Allaah, then surely, they are the losers.  That is because, the Prophet (sal Allaahu Alaiyhi wa sallam) said:

“On the Day of Resurrection the feet of the son of Adam (man) will not move till he is questioned about four things: how he spent his lifetime, how he spent his youth, from where he acquired his wealth and how he spent it, and what he did with his nowledge.” (Tirmidhi).

 

 

Image by eagle1effi via Flickr

 

 

 

So they take account of themselves and their deeds at the end of a year….and at the end of a month…..and at the end of a day. They are not heedless of the passage of time or day. They are conscious of every second of their lives and how important it is to spend it usefully.

 

You see, your life is like the pages of a calendar. As the months go by, you flip its pages, never to flip the pages back. Those months that have passed will never come back.  Similarly, as the days and weeks and months of your life go by, they too, will never come back.

 

What is gone, is gone.

That is why the righteous Salaf were so careful about their time and how they spent it. They made sure that no time, however short it was, passed without doing something useful, like acquiring useful knowledge, doing good deeds, helping others, or advising the Ummah.

Describing the Salafs care for time, Hasan al-Basri said: “I saw those people and how they were more careful about their time than about their Dirhams and Dinars (meaning, their money).

Regarding Imaam Hammad ibn Salamah, someone said: “It is unbelievable! I have never seen Hammad laugh at all. He was always busy explaining hadeeth, praying, reading or praising the Lord. This is how he spent his day.” And:” If you were to tell Hammad, You are going to die tomorrow’, there would be nothing he could add to what he is already doing.”

Subhaan Allaah! What consciousness of the value of time!

Ibn al-Qayyim says: “The year is like a tree, months are its branches, days are the branch sticks, hours are its leaves, and the breaths are its fruits. Therefore, if one’s breaths are in obedience [to Allah and His Messenger], the fruits of his tree are good. If they are in disobedience, his fruits are bitter. The harvest is on the Appointed Day, when one’s fruits are found out to be either good or bitter.”

The Prophet (sal Allaahu Alaiyhi wa sallam) said:

“Make the most of five things before five others: life before death, health before sickness, free time before becoming busy, youth before old age, and wealth before poverty.” (Saheeh al-Jaami’). This Hadeeth, like so many other ahaadeeth of the Prophet (sal Allaahu Alaiyhi wa sallam), is brief, yet it is so comprehensive and loaded with meaning. Not only does it point out the value of time, but it also points out the importance of its proper utilization during our youth, and health. It urges us to take the initiative, and not to delay good deeds.

The Prophet (sal Allaahu Alaiyhi wa sallam) also said:

“Lose no time to do good deeds before you are caught up by one of seven calamities awaiting you: a starvation which may impair your wisdom; a prosperity which may mislead you; an ailment which may damage your health; an old age which may harm your senses; a sudden death; the Dajjal; or Doomsday, which is indeed the hardest and most bitter.” [at-Tirmidhi]

In fact, we see that the Sahaabah were not only careful about wasting their time; rather they would compete with one another in good deeds.

The noble and commendable competitions that occurred between Abu Bakr and Umar is well-known to all.

“Umar saw that as an opportunity to outstrip Abu Bakr and he said: Today, I am going to surpass Abu Bakr.

He said: So I came with half of my property.

The Messenger of Allaah asked: What have you left for your family? I answered: As much as this.

Then Abu Bakr came with all that he has and the Messenger of Allaah said: What have you left for your family?

He replied: I left for them Allaah and his Messenger.

It is then that I said: I shall never compete with him on anything again.” (At-Tirmidhee).

And Allaah says: “So race in goodness.” (Surah Baqarah: 148)

Some Ulamaa while commenting on the above verse said: “Whoever beats others to the righteous deeds in this world will be the foremost on the Last Day and the foremost people are the highest in position.”

Dear brothers and sisters, mans life is not free from impediments, obstacles and calamities, which can prevent him from accomplishing what could have been done earlier. Wise are those who grab available opportunities before being handicapped by obstacles.

Let us leave those people moving aimlessly in their fake pleasures and ponder over a better and sublime competition……. a competition that is encouraged by the Glorious Quraan.  It is a race towards the Pleasure of Allaah and the Paradise….a competition in the field of righteous deeds.

It is a competition in which the participants are wise people who are aware that this live is short hence they compete with one another in investing their lives in acts of obedience to Allaah.

“Therefore, race for forgiveness from your Lord, and for a Garden as wide as heaven and earth, prepared for those who believe in Allah and His Messengers. Such is the Favor of Allah; He gives it to whom He will. Allah is the Owner of great favor.”

(Surah Hadeed: 21)


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