Beautiful Muslim Marriages: Righteous Wives

January 23, 2012

Most of the post I put up are pretty good, or I would not post them but once in a while I come across one which really means alot and just seems to cover so many points with necessary and accurate information that I wish I had a million sites to upload it to.  This is one such article.  It really covers many points related to the relationship between husbands and wives.  I hope that it offers many answers for those who need this information for their daughters, sisters and even for making their own marriages better by following the sunnah.  May Allah reward this author.


Marriage in Islam

In Islam, marriage is a blessed contract between a man and a woman, in which each becomes “permitted” to the other, and they begin the long journey of life in a spirit of love, co-operation, harmony and tolerance, where each feels at ease with the other, and finds tranquility, contentment and comfort in the company of the other. The Qur’aan has described this relationship between men and women, which brings love, harmony, trust and compassion, in the most moving and eloquent terms:

(And among His Signs is this, that He created for you mates from among yourselves, that you may dwell in tranquility with them, and He has put love and mercy between your [hearts] . . . (Qur’aan 30:21)

This is the strongest of bonds, in which Allah (subhaanahu wa ‘ta’aalaa) unites the two Muslim partners, who come together on the basis of love, understanding, co-operation and mutual advice, and establish a Muslim family in which children will live and grow up, and they will develop the good character and behavior taught by Islam. The Muslim family is the strongest component of a Muslim society when its members are productive and constructive, helping and encouraging one another to be good and righteous, and competing with one another in good works.

The righteous woman is the pillar, cornerstone and foundation of the Muslim family. She is seen as the greatest joy in a man’s life, as the Prophet (SAW) said:

“This world is just temporary conveniences, and the best comfort in this world is a righteous woman.”1

A righteous woman is the greatest blessing that Allah (subhaanahu wa ‘ta’aalaa) can give to a man, for with her he can find comfort and rest after the exhausting struggle of earning a living. With his wife, he can find incomparable tranquility and pleasure.

How can a woman be the best comfort in this world? How can she be a successful woman, true to her own femininity, and honored and loved? This is what will be explained in the following pages:

She chooses a good husband

One of the ways in which Islam has honored woman is by giving her the right to choose her husband. Her parents have no right to force her to marry someone she dislikes. The Muslim woman knows this right, but she does not reject the advice and guidance of her parents when a potential suitor comes along, because they have her best interests at heart, and they have more experience of life and people. At the same time, she does not forego this right because of her father’s wishes that may make him force his daughter into a marriage with someone she dislikes.

There are many texts that support the woman in this sensitive issue, for example the report quoted by Imam Al-Bukhaari from al-Khansa’ bint Khidam:

“My father married me to his nephew, and I did not like this match, so I complained to the Messenger of Allah (SAW) . He said to me: ‘Accept what your father has arranged.’ I said, ‘I do not wish to accept what my father has arranged.’ He said, ‘Then this marriage is invalid, go and marry whomever you wish.’ I said, ‘I have accepted what my father has arranged, but I wanted women to know that fathers have no right in their daughter’s matters (i.e. they have no right to force a marriage on them).’”2

At first, the Prophet (SAW) told al-Khansa’ to obey her father, and this is as it should be, because the concern of fathers for their daughters’ well being is well known. But when he realized that her father wanted to force her into a marriage she did not want, he gave her the freedom to choose, and saved her from the oppression of a father who wanted to force her into an unwanted marriage.

Islam does not want to impose an unbearable burden on women by forcing them to marry a man they dislike, because it wants marriages to be successful, based on compatibility between the partners; there should be common ground between them in terms of physical looks, attitudes, habits, inclinations and aspirations. If something goes wrong, and the woman feels that she cannot love her husband sincerely, and fears that she may commit the sin of disobeying and opposing this husband whom she does not love, then she may ask for a divorce. This is confirmed by the report in which the wife of Thabit ibn Qays ibn Shammas, Jamilah the sister of ‘Abdullah ibn Ubayy, came to the Prophet (SAW) and said: “O Messenger of Allah (SAW), I have nothing against Thabit ibn Qays as regards his religion or his behavior, but I hate to commit any act of kufr when I am a Muslim. The Prophet (SAW) said: “Will you give his garden back to him?” – her mahr had been a garden. She said, “Yes.” So the Messenger of Allah (SAW) sent word to him: “Take back your garden, and give her one pronouncement of divorce.”3

According to a report given by Al-Bukhaari from Ibn ‘Abbas, she said, “I do not blame Thabit for anything with regard to his religion or his behavior, but I do not like him.”

Islam has protected woman’s pride and humanity, and has respected her wishes with regard to the choice of a husband with whom she will spend the rest of her life. It is not acceptable for anyone, no matter who he is, to force a woman into a marriage with a man she does not like. Read the rest of this entry »


December 9, 2011

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Fasting In the First Nine Days of Dhul Hijjah

October 28, 2011

عن هنيدة ابن خالد عن امرأته عن بعض أزواج النبي صلى الله عليه وسلم قالت “كان رسول الله صلى الله عليه وسلم يصوم تسع ذي الحجة ، ويوم عاشوراء ، وثلاثة أيام من كل شهر : أول اثنين من الشهر وخميسين “صحيح أبو داود وصحيح النسائى

Hunaydah ibn Khaalid narrated upon the authority of his wife who said: “Some of the wives of the Prophet sallAllaahu 3Alayhi wa sallam told me that the Prophet sallAllaahu 3Alayhi wa sallam used to fast the Day of 3Aashoorah, the first nine days of Dhul-Hijjah, and three days out of every month*….” (1)

(*13th, 14th, and 15th of every month)

Imaam An-Nawwawee said with reference to fasting the first nine days of Dhul-Hijjah: “It is extremely preferable to do so”.

Shaykh 3Uthaymeen (may Allaah have mercy upon him) was asked about fasting the first [nine] days of Dhul-Hijjah?

He replied: “Fasting the first [nine] of Dhul-Hijjah is from the righteous actions without doubt. And the Prophet sallAllaahu 3Alayhi wa sallam said,“There are not any days in which righteous actions are done that are more beloved to Allaah than these ten days.” They said, “Oh Messenger of Allaah, not even jihaad in Allaah’s cause?”

He said: “Not even jihaad in Allaah’s cause,Except for a man who left out with his self and his wealth, and he did not return with either.”

So fasting is included in the general context of this hadeeth. And there appears a hadeeth stating that the Messenger of Allaah sallAllaahu 3Alayhi wa sallam used to fast the first ten of Dhul-Hijjah, not counting the 3Eed [in other words, the first nine days of Dhul-Hijjah]. Read the rest of this entry »


Productive Muslim Sleep Routine

October 7, 2011

Every once in a while I come accross an article which really strikes me and leaves a strong impression.. This one did… maybe because my household really needs this information and to IMPLEMENT IT not just understand its value.  I hope that this will help many other people as well, and in the end it will not only make life more productive, but easier, healthier and happier for all.  Time is a thing that once gone cannot come back so we need to make the best use of what God gave us. 

Many people who struggle with waking up early, realize that how and when they slept the night before has an impact on their morning routines the next day. This is why we advocate the importance of not just a morning routine, but a productive night routine as well! The sleep routine is derived from the Sunnah of Prophet Muhammad (Peace be upon him) and what he used to do before he sleeps (Peace be upon him). Check out the sleep routine here: http://bit.ly/sle-ep

by ProductiveMuslim63 Comments

Posted on Sunday, March 13, 2011 in Articles

If you’ve started waking up early and working in those early hours of the day as we recommend at ProductiveMuslim.com, you’ll find that it’s pretty hard to be consistent each and every day with this routine. And when you search for the reasons for this inconsistency, you’ll realise that it’s mainly because it’s hard to regulate your sleep; one day you sleep well, so you wake up early and can work hard. Other days, you don’t sleep so well and those early hours are pretty difficult to maintain.

ProductiveMuslim Sleep Routine

Sleep, as any other activity we do as humans, can be optimized by planning well in advance and following a particular routine each night. You might think: “Dude, I just crash and sleep”. Well, that’s one way of doing it, but here’s another routine. Try it out and tell me if sleep doesn’t become a rewarding, spiritual and fulfilling experience for you after this.

The following sleep routine requires you to prepare for it at least 90 minutes BEFOREyou actually sleep. And it’s basically dividing those 90 minutes into 3 parts:

  1. One third for Your Lord
  2. One third for Your Self
  3. One third for Your Sleep

1. One third for Your Lord:

This starts with you making wudhu, brushing your teeth, putting on nice clothes and perfume and praying Tahajjud and Witr for Allah (Subhanahu Wa Ta’ala) (Note: If you prefer to wake up before Fajr to pray these night prayers then definitely go with that. However, if you can’t trust yourself to wake up that early, it’s better that you pray Tahajjud and Witr Salah BEFORE you sleep). This is my favourite part of the sleep routine and favourite part of the day!

It’s such a calming experience after going through a long hard day, to stand in front of your Lord, recite His verses, supplicate to Him and ask Him of whatever you desire in this world and the Next. Do this for a couple of nights and you wouldn’t want to give up doing it! In fact, throughout your day, you’ll be anticipating this moment and looking forward to it!

2. One third for Your Self:

This is where you prepare yourself for sleep by putting on your pyjamas, getting into bed and reading a good book for at least 30 minutes. If you’re like me, ideas and thoughts will keep popping into your head as you read, and you will want to save them for later. For these, I have a plain notebook and pen/pencil next to me to scribble anything (and I mean anything) that pops in my head! You’ll be surprised how many great ideas originate from these 30 minutes.

Alternatively, instead of reading, you may spend these 30 minutes brainstorming on a plain notebook any ideas,plans, and projects you have in mind. You don’t have to come up with the ‘perfect’ idea/solution, but simply brainstorm as much as you can then literally “sleep on it” (as the saying goes). In the morning, you’ll be surprised at what your sub-conscious mind brings forth for you.

3. One third for Your Sleep:

I’ve said that this is a third for your sleep, but truly this is a third for your Lord to bless your sleep, and basically this involves going through the duas and verses that one should recite before sleeping as per the Sunnah of Prophet Muhammad (peace be upon him). These include reciting Surah Al-Mulk and Surah Al-Sajdah and other supplications recommended before sleeping. For me, this last part of the routine is like the cherry on top of the cake! Nothing fills you with more tranquility than to sleep having uttered the words of Allah (Subhanahu Wa Ta’ala).

So there you have it, the ProductiveMuslim routine for Sleep. You may think it’s lengthy, but there has been no day that I’ve followed it, except that I’ve slept peacefully and woken up peacefully.

Hope it works well for you and that you have a productive sleep – Sweet dreams!

PS: The ‘ideal’ ProductiveMuslim morning routine

Given that the Prophet (Peace be upon him) was THE most productive man that ever lived, I think emulating him and his habits day and night would go a long way to helping us become more productive inshaAllah!


~A Revert Story to Remember~

September 29, 2011
Faisal mosque

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 My name is Cassie, I am 23 years old. I graduated as a qualified nurse this year and was given my first position as a home nurse.

 My patient was an English gentleman in his early 80′s who suffered from Alzheimer’s. In the first meeting  with the patient  I was given his record and from it could see that he was a convert to the religion of Islam, therefore he was a Muslim.

I knew from this that I would need to take into account some modes of treatment that may go against his faith, and therefore tried to adapt my care to meet his needs. I brought in some ‘halal’ meat to cook for him and ensured that there was no pork or alcohol in the premises as I did some research which showed that these were forbidden in Islam.

My patient was in a very advanced stage of his condition so a lot of my colleagues could not understand why I was going to so much effort for him, but I understood that a person who commits to a faith deserves that commitment to be respected, even if they are not in a position to understand.

Anyway, after a few weeks with my patient I began to notice some patterns of movement. At first I thought it was some copied motion he’s seen someone do, but I saw him repeat the movement at particular times; morning, afternoon, evening.

The movements were to raise his hands, bow and then put his head to the ground. I could not understand it. He was also repeating sentences in another language, I couldn’t figure out what language it was as his speech was slurred but I know the same verses were repeated daily. Also there was something strange, he didnt allow me to feed him with my left hand {I am lefthanded}.

Somehow I knew this linked to his religion but didn’t know how. Read the rest of this entry »


Sincerity in Islam: a Sermon by Abu Bakr As-Siddiq

July 15, 2011

From: Quran & Science

A Sermon by Abu Bakr As-Siddiq (radi Allahu anhu) on Sincerity and drawing Lessons

Abu Bakr As-Siddiq (radi Allahu anhu) gave a speech once and started it with praising Allah and thanking Him, then said:

“Verily, Allah does not accept deeds except those which were performed for the Sake of His Face only. Therefore, seek Allah’s Face by your actions. Know that whatever action you do with sincerity to Allah is an act of obedience that you performed, a good share that you earned, a duty that you fulfilled, and a reserve that you keep from perishable days to everlasting days. At that time you will be most in need and in anticipation (for these good deeds).”

 O slaves of Allah! Draw a lesson from those who died before you. Think about those who lived before you. Where were they yesterday? Where are they today? Where are the tyrants who were noted for the wars they waged and earned victories in battle? Time has eliminated them and they disintegrated to dust. The only things that remain from them are their evil statements, and verily, evil statements are for evil people and evil people are for evil statements. Where are the kings who ruled on the earth and inhabited it? They have become a thing of the past and their memory has been forgotten. They have become nothing. Yet, Allah, the Exalted and Most Honored, has kept for them the evil burden of their deeds, but ended their streak of lusts. They perished, but the deeds they committed remained theirs even though the world has become for others. We were created after them, so if we draw lessons from their fate we will attain deliverance. Otherwise, if we were deceived by all of this, we will earn a fate similar to theirs.

 There are the bright faces of those who were deceived on account of their youth? They have turned into dust, but what they committed of shortcomings remained with them as cause for sorrow. Where are those who built cities, fortified them with walls and collected wonders? They left all this for those who came after them; there you see the remains of their cities, they have not been inhabited after them. Meanwhile, they are in the darkness of graves: {“Can you find a single one of them or hear even a whisper of them?”} (19:98)

Where are those whom you knew among your forefathers and brethren? Their lifetimes came to an end and they joined their deeds and actions. They are residing after they died either in the dwelling of happiness or misery.”

 “Verily, Allah is One and has no partners in worship. There is no tie of kinship between Him and any of His creation that warrants granting goodness or fending off evil on account of that kinship. There is only the obedience of Allah and abiding by His Commandments. Know that you are subservient slaves (of Allah) and that what He has can only be earned through obeying Him. Is it not time for one of you that the Fire be taken away from him, while Paradise is not made far from his reach?”

[Al-Bidayah wan-Nihayah, by Al-Hafiz Ibn Kathir, and At-Tarikh, by At-Tabari, vol. 3, p. 311]


Enjoining What is Right, Forbidding What is Wrong

April 23, 2011
"Dongxiang minority student discussing a ...
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Article written by Muhammad Alshareef.

Ashaab As-Sabt – the people of Saturday. They were a townsfolk from Bani Israel who were tested with the Sabbath, the day when they were to leave their worldly affairs and be devout to Allah. All week long they would go fishing with scant return. But on Saturdays, when they were required to put aside their activities, the fish would come in abundance. A test from Allah!

“Ask them (O Muhammad) concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath (i.e. Saturday). For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression.” (Surah Al Araf 7:163)

A group of the townsfolk transgressed, not satisfied with Allahs commandments devising a scheme to by-pass the commandment. They would put out their fishing nets on Friday, and then on Sunday they would come and pick the nets up. Now all the Saturday fish would be caught.

The townsfolk divided into 2 groups when they saw the grave evil and sin that was befalling. The first group tried to advise the transgressors and warn them of the horrific consequences of their action – commanding the good and forbidding the evil.

Thinking they had no responsibility for what was taking place, the other group just went about minding their own business, holding that Allah would eventually destroy the sinners.

And when a community among them said, “Why do you preach to a people whom Allah is about to destroy or to punish with a severe torment?”

Listen carefully to the reply of the first group.

“When some of them said: “Why do you preach to a people whom Allah will destroy or visit with a terrible punishment?”- said the preachers: “To discharge our duty to your Lord, and perchance they may fear Him.”" (Surah Al Araf 7:164)

So the first group spoke out against the disobedience that was taking place for two reasons: One, so that they would be pardoned before Allah because they tried to hold back the transgressors. And two, so that perhaps the transgressors may hear the reminder and turn back to Allah. It was only this group that survived.

“When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. When in their insolence they transgressed (all) prohibitions, We said to them: “Be ye apes, despised and rejected.”" (Surah Al Araf 7:165-166)

In one sweeping night, the punishment rained down and they were transfigured into pigs and monkeys.

Dear brothers and sisters, it is the nature of a human being to feel the need to do good or feel the drive to indulge in evil. Even if we were to be alone, deserted and secluded, we would still feel a drive to do good or indulge in evil.

But as for our ummah, it should of our characteristic to only do good. And we should not only do good ourselves, but we must encourage others to do good; we must be the driving force. And we should not only distance ourselves from vice, but we must forbid others from doing it also, we must be the obstacle.

Dear brothers and sisters, if we all had Muslim identification badges, and the badge was valid, the description that would go on the badge would read: This man/woman commands the good and forbids evil, for this is how Allah described us.

“Ye (true believers in Islam) are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah…” (Surah Ali Imran 3:110)

Good and evil. When it comes to encouraging one or the other, there are two groups of people. The first are those who encourage others to do good and advise them to stop the evil they may be committing. These are the muminoon and muminaat, the believing men and women, the ones that shall be favored by Allah’s Mercy:

“The Believers, men and women, are protectors one of another: they enjoin what is just (al-maruf), and forbid what is evil (al-munkar): they observe regular prayers, practice regular charity, and obey Allah and His Apostle. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.” (Surah Al Tawbah 9:71)

The second group of people are those who encourage others towards evil and stop them whenever they see them doing acts of virtue. These are the munaafiqoon and munaafiqaat, the hypocrite men and women who Allah shall shun.

“The Hypocrites, men and women, (have an understanding) with each other : They enjoin evil (al-munkar), and forbid what is just (al-maruf), and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse.” (Surah Al Tawbah 9:67)

The Quran tells us that the winners, those that attain success, are those Muslim men and women who command the good and forbid the evil. And Allah teaches us that He cursed nations before us because they lost this characteristic of encouraging good and forbidding evil:

“Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses. Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.” (Surah Al Maidah 5:78-79)

Read the rest of this entry »


Advice for Marriage

February 18, 2011

Salam,

I hope this information will give us all some good background information on what an ideal husband or wife should behave like.

1. Fear Allah: It was the noble practice of Nabi (SAW) to be conscientious about the fear of Allah before performing a Nikah by reciting the verses (Nisa v14, Ahzab v69, Aali-Imraan v101) from the Quraan. All the verses are common in the message of Taqwa (fear of Allah). The spouses will be first committed to Allah before being committed to their partner. There can be no doubt in the success of a marriage governed by the fear of Allah.

2. Never be angry at the same time: Anger is the root cause for all marital disputes. One Sahabi came to Rasulullah (SAW) and sought some advice. Rasulullah (SAW) replied, control your anger. The same advice was rendered three times. (Mishkaat pg.433; HM Saeed)

anger is one letter away from danger
3. If one has to win an argument, let it be the other: Nabi (SAW) said: “Whoever discards an argument despite being correct shall earn a palace in the center of Jannah. (Ibid pg.412)

4. Never shout at each other unless the house is on fire: Luqman (AS) while offering advice to his son said: ” and lower your voice for verily the most disliked voice is that of a donkey”. (Surah Luqman v19)

5. If you have to criticize, do it lovingly: Rasulullah (SAW) said, ‘A Mu’ min is a mirror for a Mu’min.’ (Abu Dawud vol.2 pg.325; Imdadiyah) Advise with dignity and silently.mirror

6. Never bring up mistakes of the past: Nabi (SAW) said: “Whoever conceals the faults of others, Allah shall conceal his faults on the day of Qiyaamah.” (Mishkaat pg.429; HM Saeed)

7. Neglect the whole world rather than your marriage partner:Nabi (SAW) confirmed the advice of Salman to Abu-Darda [RA] for neglecting his wife. “Verily there is a right of your wife over you.” (Nasai Hadith2391)

8. Never sleep with an argument unsettled: Abu Bakr [RA] resolved his dispute with his wife over-feeding the guests before going to bed. (BukhariHadith 602)

9. At least, once everyday, express your gratitude to your partner: Nabi [sallallaahu alayhi wasallam] said, ‘Whoever does not show gratitude to the people has not shown gratitude to Allah.’ (Abu Dawud pg.662; Karachi)

10. When you have done something wrong, be ready to admit it and ask for forgiveness: Nabi [sallallaahu alayhi wasallam] said, ‘All the sons of Aadam commit error, and the best of those who err are those who seek forgiveness.’ (Tirmidhi Hadith 2499)


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