CHOOSING TO WEAR THE SCARF

May 30, 2010

BELOW IS A CUTE STORY OF A YOUNG GIRL WHO CHOSE TO WEAR THE SCARF OR HIJAB AS IT IS CALLED IN ARABIC.  MANY TIMES PEOPLE FEEL THAT WE ARE FORCED INTO WEARING THE SCARF YET THE MAJORITY ARE CHOOSING TO WEAR IT.  PLEASE READ THIS CUTE STORY WHICH WAS POSTED ON OPRAH.COM

Nine years ago, I danced my newborn daughter around my North Carolina living room to the music of Free to Be…You and Me, the ’70s children’s classic whose every lyric about tolerance and gender equality I had memorized as a girl growing up in California. My Libyan-born husband, Ismail, sat with her for hours on our screened porch, swaying back and forth on a creaky metal rocker and singing old Arabic folk songs, and took her to a Muslim sheikh who chanted a prayer for long life into her tiny, velvety ear. She had espresso eyes and lush black lashes like her father’s, and her milky-brown skin darkened quickly in the summer sun. We named her Aliya, which means “exalted” in Arabic, and agreed we would raise her to choose what she identified with most from our dramatically different backgrounds.

I secretly felt smug about this agreement—confident that she would favor my comfortable American lifestyle over his modest Muslim upbringing. Ismail’s parents live in a squat stone house down a winding dirt alley outside Tripoli. Its walls are bare except for passages from the Qur’an engraved onto wood, its floors empty but for thin cushions that double as bedding at night. My parents live in a sprawling home in Santa Fe with a three-car garage, hundreds of channels on the flat-screen TV, organic food in the refrigerator, and a closetful of toys for the grandchildren. I imagined Aliya embracing shopping trips to Whole Foods and the stack of presents under the Christmas tree, while still fully appreciating the melodic sound of Arabic, the honey-soaked baklava Ismail makes from scratch, the intricate henna tattoos her aunt drew on her feet when we visited Libya. Not once did I imagine her falling for the head covering worn by Muslim girls as an expression of modesty.

Last summer we were celebrating the end of Ramadan with our Muslim community at a festival in the parking lot behind our local mosque. Children bounced in inflatable fun houses while their parents sat beneath a plastic tarp nearby, shooing flies from plates of curried chicken, golden rice, and baklava.

Aliya and I wandered past rows of vendors selling prayer mats, henna tattoos, and Muslim clothing. When we reached a table displaying head coverings, Aliya turned to me and pleaded, “Please, Mom—can I have one?”

She riffled through neatly folded stacks of headscarves while the vendor, an African-American woman shrouded in black, beamed at her. I had recently seen Aliya cast admiring glances at Muslim girls her age. I quietly pitied them, covered in floor-length skirts and long sleeves on even the hottest summer days, as my best childhood memories were of my skin laid bare to the sun: feeling the grass between my toes as I ran through the sprinkler on my front lawn; wading into an icy river in Idaho, my shorts hitched up my thighs, to catch my first rainbow trout; surfing a rolling emerald wave off the coast of Hawaii. But Aliya envied these girls and had asked me to buy her clothes like theirs. And now a headscarf.

In the past, my excuse was that they were hard to find at our local mall, but here she was, offering to spend ten dollars from her own allowance to buy the forest green rayon one she clutched in her hand. I started to shake my head emphatically “no,” but caught myself, remembering my commitment to Ismail. So I gritted my teeth and bought it, assuming it would soon be forgotten.

That afternoon, as I was leaving for the grocery store, Aliya called out from her room that she wanted to come.

A moment later she appeared at the top of the stairs—or more accurately, half of her did. From the waist down, she was my daughter: sneakers, bright socks, jeans a little threadbare at the knees. But from the waist up, this girl was a stranger. Her bright, round face was suspended in a tent of dark cloth like a moon in a starless sky………..

“Are you going to wear that?” I asked.

“Yeah,” she said slowly, in that tone she had recently begun to use with me when I state the obvious.
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Worshiping at a Grave: Praying to the Dead

May 30, 2010

Grave-worship
One of the forms of shirk which is particularly widespread in Muslim countries is: graveworship, the belief that dead awliyaa’ (“saints”) can fulfil one’s needs or help at times of distress, and calling upon them for aid. Allaah says (interpretation of the meaning):
“And your Lord has decreed that you worship none but Him . . .” [al-Israa17:23]

photo from Flickr: Haji786

Similarly, they call upon dead Prophets, righteous people and others to intercede for them or to rescue them from some calamity, but Allaah says (interpretation of the meaning):

“Is not He (better than your gods) Who responds to the distressed one, when he calls Him, and Who removes the evil, and makes you inheritors of the earth, generations after generations? Is there any ilaah (god) with Allaah? . . .” [al-Naml 27:62]

Some of them have adopted the habit of mentioning the name of a shaykh or wali (“saint”) when they stand up, or sit down, or stumble, or encounter problems or distress, so they might say “O Muhammad!” or “O Ali!” or “O Husayn!” or “O Badawi!” or “O Jeelaani!” or “O Shaadhili!” or “O Rifaa’i!” – or they may call upon al-Aydaroos or Sayyidah Zaynab or Ibn Alwaan. Allaah says (interpretation of the meaning):

“Verily those whom you call upon besides Allaah are slaves like you . . .” [al-Araf 7:194]

Some of those who worship graves walk around them as if in Tawaaf, and acknowledge their corners, or touch them, kiss them, wipe their faces with their dust, prostrate towards them when they see them, or stand before them in fear and humility, praying for whatever they need of healing from some disease, or for a child, or for help with some difficulty. Sometimes they call upon the occupant of the grave, saying “O my master, I have come to you from far away, so do not let me down.”

But Allaah says (interpretation of the meaning):
“And who is more astray than one who calls (invokes) besides Allaah such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?”
[al-Ahqaaf 46:5]

The Prophet (peace and blessings of Allaah be upon him) said:
“Whoever dies calling on someone else as a rival to Allaah, will enter Hell.”(Reported by al-Bukhaari, al-Fath, 8/176).

Some of them shave their heads at the graves, and some have books with titles like Manaasik Hajj al-Mashaahid (“The Rituals of Pilgrimage to Shrines”), mashaahid or shrines referring to graves or tombs of awliyaa’. Some of them believe that the awliyaa are running the affairs of the universe and that they have the power to benefit or harm.
Allaah says (interpretation of the meaning):
“And if Allaah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is no one who can repel His Favour . . .”
[Yoonus 10:107]

It is also shirk to make a vow to any other than Allaah, as is done by those who vow to bring candles or lights for the occupants of the graves.
Allah Azza wa jal has prohibited the Jannah for the Mushrik!See Quran:5/72


KEYS TO TRUE HAPPINESS

May 24, 2010

Happiness is the only goal on earth that all people without exception are seeking to attain.  Believers and unbelievers alike seek to be happy, but each party is using different methods.However, only believers can achieve genuine happiness.  All forms of happiness attained without a firm belief in God, the Almighty, are mere illusions.
The following are tips for the attainment of happiness:

in the name of God most gracious most merciful

1.    Know that if you do not live within the scope of today, your thoughts will be scattered, your affairs will become confused, and your anxiety will increase.  These realities are explained in the following hadith:“When you are in the evening, do not expect to see the morning, and when you are in the morning, do not expect to see the evening.” (Saheeh Al-Bukhari)
2.    Forget the past and all that it contained.  Being absorbed in things that are past and gone is sheer lunacy.

3.    Do not be preoccupied with the future because the future is in the world of the unseen; do not let it bother you until it comes.


4.    Do not be shaken by criticism; instead, be firm.  Be sure that in proportion to your worth, the level of peoples criticism rises.  Also, make good use of criticism in discovering your shortcomings and faults, and let it drive you toward self-improvement.
5.    Have certain faith in Allah (swt) and perform good deeds; these are the ingredients that makeup a good and happy life.

6.    If you desire peace, tranquility, and comfort, you can find it all in the remembrance ofAllah swt


7.    You should know with certainty that everything that happens, occurs in accordance with the divine decree.

8.    Do not expect gratitude from anyone.

9.    Train yourself to be prepared for the worst eventuality.

10.  Perhaps what has happened is in your best interest, even though you may not comprehend how that can be so.

11.  Everything that is decreed for the believer is the best for him.

12.  Enumerate the blessings of God and be thankful for them.

13.  Remember that you are better off than many others.

14.  Relief comes from one hour to the next.  Indeed, with each difficulty there is relief.
15.  In both times of hardship and ease, one should turn to supplication and prayer, either patiently contented or thankful.

16.  Calamities should strengthen your heart and reshape your outlook in a positive way.
17.  Do not let trivialities be the cause of your destruction.

18.  Always remember that your Lord is Oft-Forgiving.


19.  Assume an easy-going attitude and avoid anger.

20.  Life is bread, water, and shade; so do not be perturbed by a lack of any other material thing.“And in the heaven is your providence and that which you are promised.” (Quran 51:22)

21.  Most evil that is supposed to happen never occurs.


22.  Look at those who have more afflictions and be grateful that you have less.
23.  Bear in mind the fact that God loves those who endure trials with steadfastness, so seek to be one of them.

24.  Constantly repeat those supplications that the Prophet (peace and blessings be upon him) taught us to say during times of hardship.


25.  Work hard at something that is productive, and cast off idleness.
26.  Do not spread rumors and do not listen to them.  If you hear a rumor inadvertently, do not believe it.

27.  Know that your malice and your striving to seek revenge are much more harmful to your health than they are to your antagonist.

Description: Some of the means for achieving happiness.By Ayed Al-Qarni
Published on 23 Mar 2009 – Last modified on 02 Apr 2009Courtesy:http://www.islamreligion.com/articles/2407/

Complied, Edited, and Adapted by Khalid Latif.

28.  The hardships that befall you atone for your sins, if you endure with patience.



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