HOLY QUR’AN IS MY NAME

September 4, 2008

Holy Qur’an is My Name

I am a book in elegant prints
To know my name, here are some hints
Rich in cover and nicely bound
In hearts of Muslims, I am rarely found
High on a shelf

I am forgotten where I am left
With respect, I do get lots of kisses
My main point is what they always miss
In a melodious voice, they recite me
Neglecting the message inside me


At times I am used for phony swear
My true use is very very rare
A miracle I am that can change the world
All one has to do is understand my word
I have wisdom, I have treasure

So much that there is no measure
I am your saviour, I am your guide
But who’s there to follow the bide
Right from wrong is my fame
Holy Qur’an is my name

Noor Mohammed Merchant


A Time For Peace

September 4, 2008

Little Poets

A Time for Peace

Ramadan, the month of fasting
The arrival of glad tidings

Purify the wealth, thus acquired, by remitting
A share to the needy, as God is oft-forgiving

Fasting is like a shield
Abstains from sin and quarreling

Cheerfulness this month yields
Enables a peaceful life in every being

Makes a person hospitable
By taking away the quality of greed

In Lailathul Qadr, the Night of Power
Sent Qur’an, the glorious, as guide to mankind

Can attain self-control and intellectual power
By knowing the existence of one kind

Let us unite in group
To share the pleasure of fasting

With utmost dignity and hope
To complete peacefully the fasting

K. M. Fouzia


Things to Do With Children That Make Ramadan Special

September 4, 2008

Sometimes, especially living in Western countries and even in Islamic societies surrounded by Western ideas and expectations, it is hard to keep young children interested in participating in acts of worship when they would rather be watching TV, playing on the playstation or on the internet.  As parents, it is very important that we model the actions and behaviors  we want our children to emmulate and follow. There are many examples from the sahaba that we can follow and also new ones that we can share from amongst ourselves.

Below is an example of a calender for the month of Ramadan.  There are 30 pockets, one for each day of Ramadan.  There can be different kinds of surprises hiding inside.  Sometimes it will be a special type of candy or chocolate, or it will be a colorful paper with something written on it to encourage them in performing good deeds during this special month.

Girl choosing a card second day of Ramadan
Girl choosing a card second day of Ramadan

These could be reading a surah or aya depending on the child’s level, donating a certain amount of their own allowance to the poor, doing other forms of charity for needy people, such as helping an elderly couple clean their yard, offer to do their grocery shopping, or collecting clothing, books and toys for a poor family.  If your family is not that adventurous, it can be something like having an older brother reading a story at bedtime to the younger kids, or teaching them to play a new game or helping someone learn new surahs from the Quran.

This particular calender was made from left over pieces of material from another project. Loops at the top slide over a stick so that it can be hung.

Other traditions are lighting  fanouse (lanterns) that have Islamic designs on it. In our case each child was allowed to buy their own style. Another fun family activity is to have one child choose a hadith from books like Riyadh us-saliheen and discuss it around the family table during breaking fast. Another activity can be reading from the Quran together as a family in order to bring out the essence of Ramadan.  This also sets a good example for the children as they grow up.  Some households have the women prepare bags of laban, dates and water which the sons and father pass out either at shopping centers or street intersections.  This is something that is fun yet needs to be supervised by an adult.

Brainstorm and see what kinds of traditions your family already has or what can you start to make Ramadan important. Let the children talk with grandparents to see what they used to do during Ramadan in the “old days”.  Not only will the elders  feel special, but it will increase the bond between generations.

May Allah increase us in knowlege and faith.


Some Important Pointers Relating to Ramadan

September 4, 2008

 

Fasting but not giving up evil
Some of us fast but do not give up lying, cursing, fighting, backbiting, etc. and some of us fast but do not give up cheating, stealing, dealing in haraam, buying lotto tickets, selling alcohol, fornication, etc. and we think we are sooooo good.
The Prophet (pbuh) said: ‘Whoever does not give up false speech and acting upon it, and ignorance, Allaah has no need of him giving up his food and drink.’ (Bukhaari)

 

Fasting but not praying
The fasting of one who does not pray WILL NOT BE ACCEPTED.
This is because not praying constitutes kufr as the Prophet (pbuh) said: ‘Between a man and shirk and kufr there stands his giving up prayer.’ (Muslim)

In fact, NONE of his good deeds will be accepted; rather, they are all annulled.
‘Whoever does not pray ‘Asr, his good deeds will be annulled.’ (Bukhaari)

Not fasting because of exams or work

Exams or work is NOT one of the excuses allowed by the Shari’ah to not fast. You can do your studying and revision at night if it is too hard to do that during the day. Also remember that pleasing and obeying Allaah is much more important than ‘good grades’.

Mixing fasting and dieting

DO NOT make the mistake of fasting with the intention to diet. That is one of the biggest mistakes some of us make (esp. sisters). Fasting is an act of worship and can only be for the sake of Allah alone. Mixing it with the intention of dieting is a form of Shirk.

Fighting over the number of Raka’ah of Taraweeh

There is no specific number of rak’ahs for Taraweeh prayer, rather it is permissible to do a little or a lot. Both 8 and 20 are okay.
Shaykh Ibn ‘Uthaymeen said: ‘No one should be denounced for praying eleven or twenty-three (raka’ah), because the matter is broader in scope than that, praise be to Allaah.’

Too much stress on food and drink
For some people, the entire month of Ramadaan revolves around food. They spend the ENTIRE day planning, cooking, shopping and thinking about only food, instead of concentrating on Salaah, Qur’aan and other acts of worship. All they can think of is FOOD. So much so that they turn the month of ‘fasting’ into the month of ‘feasting’.
Come Iftaar time, their table is a sight to see, with the multitudes and varieties of food, sweets and drinks. They are missing the very purpose of fasting, and thus, increase in their greed and desires instead of learning to control them. It is also a kind of waste & extravagance. ‘and eat and drink but waste not by extravagance, certainly He (Allaah) likes not Al-Musrifoon (those who waste by extravagance) ‘ [al-A'raaf :31]

Spending all day cooking

Some of the sisters (either by their own choice or forced by their husbands) are cooking ALL day and ALL night, so that by the end of the day, they are too tired to even pray Ishaa, let alone pray Taraweeh, Tahajjud or read Quraan, etc.

Eating too much

Some people stuff themselves at Suhoor until they are ready to burst, because they think this is the way to not feel hungry during the day and some people eat at Iftaar, like there is no tomorrow, trying to ‘make up for the food missed.’ However, this is completely against the Sunnah. Moderation is the key to everything.

The Prophet (pbuh) said:
‘The son of Adam does not fill any vessel worse than his stomach; for the son of Adam a few mouthfuls are sufficient to keep his back straight. If you must fill it, then one-third for food, one-third for drink and one-third for air.’ (Tirmidhi, Ibn Maajah. Classed as saheeh by al-Albaani).

Too much food distracts a person from many deeds of obedience and worship, makes him lazy and also makes the heart heedless. It was said to Imam Ahmad: Does a man find any softness and humility in his heart when he is full? He said, I do not think so.

Sleeping all day

Some people spend their entire day (or a major part of it) ‘sleeping away their fast’. Is this what is really required of us during this noble month? These people also are missing the purpose of fasting and are slaves to their desires of comfort and ease. They cannot ‘bear’ to be awake and face a little hunger or exert a little self-control.
For a fasting person to spend most of the day asleep is nothing but, negligence on his part.

Wasting time

Other people waste away their day playing video games, or worse still, watching TV, movies or even listening to music. Subhaan Allaah! Trying to obey Allaah by DISOBEYING him!

Smoking

Smoking is forbidden in Islam whether during Ramadaan or outside of it, as it is one of al-Khabaa’ith (evil things).(This includes ALL eg. cigars, cigarettes, pipes,’Sheesha’ ,etc.)
‘he allows them as lawful At Tayyibaat (all good and lawful things), and prohibits them as unlawful Al Khabaa’ith (all evil and unlawful things) [al-A'raaf :157]

It is harmful, not only to the one smoking, but also to the ones around him. It is also a means of wasting ones wealth.

The Prophet (pbuh) said:
‘There should be no harming or reciprocating harm.’
This is especially true during fasting and it invalidates the fast. (Fatwa -Ibn ‘Uthaymeen)

Skipping Suhoor

The Prophet (pbuh) said: ‘Eat suhoor for in suhoor there is blessing.’(Bukhaari , Muslim).
And he (pbuh) said: ‘The thing that differentiates between our fasting and the fasting of the People of the Book is eating suhoor.’ (Muslim)

Stopping Suhoor at ‘Imsaak’Some people stop eating Suhoor 10-15 minutes earlier than the time of Fajr to observe ‘Imsaak’.
Shaykh Ibn ‘Uthaymeen said: This is a kind of bid’ah (innovation) which has no basis in the Sunnah. Rather the Sunnah is to do the opposite. Allaah allows us to eat until dawn:
‘and eat and drink until the white thread (light) of dawn appears to you distinct from the black thread (darkness of night)’ [al-Baqarah 2:187]
And the Prophet (pbuh) said: ‘….eat and drink until you hear the adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn comes.’

This ‘imsaak’ which some of the people do is an addition to that which Allaah has enjoined, so it is false. It is a kind of extremism in religion, and the Prophet (pbuh) said: ‘Those who go to extremes are doomed, those who go to extremes are doomed, those who go to extremes are doomed.’ (Muslim)

Not fasting if they missed Suhoor – Very Important

Some people are too scared to fast if they miss Suhoor. However, this is a kind of cowardice and love of ease. What is the big deal if you missed a few morsels of food? It’s not like you will die. Remember, obedience to Allaah overcomes everything.
Saying the intention to fast ‘out loud’ or saying a specific dua to start fasting
The intention is an action of the heart. The Muslim should resolve in his heart that he is going to fast tomorrow. It is not prescribed for him by the Shari’ah to say out loud, ‘I intend to fast’, ‘I will fast tomorrow’ or other phrases that have been innovated by some people. All he needs to do is to resolve in his heart that he is going to fast tomorrow.

Also, there is no specific dua to be recited at the time of starting the fast in the correct Sunnah. Whatever ‘dua’ you may see on some papers or Ramadaan calendars is a Bid’ah.

Delaying breaking fast

Some people wait until the adhaan finishes or even several minutes after that, just to be ‘on the safe side’. However, the Sunnah is to hasten to break the fast, which means breaking fast right after the sun has set.

Aa’ishah said:
This is what the Messenger of Allaah (pbuh) used to do. (Muslim)
The Prophet (pbuh) said: ‘The people will continue to do well so long as they hasten to break the fast.’ (Bukhaari, Muslim)

Determine to the best of your ability, the accuracy of your clock, calendar, etc. and then have tawakkul on Allaah and break your fast exactly on time.

Missing the golden chance of having your Dua accepted

The prayer of the fasting person is guaranteed to be accepted at the time of breaking fast.

The Prophet (pbuh) said:
‘Three prayers are not rejected: the prayer of a father, the prayer of a fasting person, and the prayer of a traveler.’ (al-Bayhaqi, saheeh by al-Albaani).

Instead of sitting down and making Dua at this precious time, some people forego this beautiful chance, and are too busy talking, setting the food, filling their plates and glasses, etc. Food is more important to them than the chance to have their sins forgiven or the fulfillment of their Duas.

Praying ONLY on the night of the 27th
Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting all other odd nights, although the Prophet (pbuh) said: ‘Seek Lailat ul-Qadr among the odd numbered nights of the last ten nights of Ramadaan.’ (Bukhaari, Muslim).
 



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