Choice of a Lifetime

July 8, 2008

Choice of a Lifetime


K.Johnston

Often we look back on our life, and in hind sight we see many steps that led us to where we are now, yet at the time they seemed so insignificant.  Like the time my parents asked me to take a baked dish to one of our neighbors who happened to be a foreign student from Lybia.  He requested time to pray before returning the dish to me, so I asked if I could watch him.  It was one of my first exposures to Islam and I found it strange and something which stuck in my mind forever.  Later I  studied about Islam during world religions in High school.  At that time I thought that Islam was a strange religion that worshiped a different god than the Almighty God.  However, during the class I found out I was wrong.

Later on in college I was exposed to many people from all over the world, and many were from Islamic countries like Malaysia.  One lady was dressed in long flowing dresses and long head coverings.  I used to wonder how could she handle the hot Arizona desert heat with all those clothes! One day I approached her and we ended up talking for a long time and she tried to explain about her way of dress.  The way in which she explained it seemed so simple and correct, and I left her wondering why it was that we westerners had such a difficult time understanding it, accepting it let alone dealing with it.

During the spring semester I enrolled in an Islamic civilization class for my humanities credits.  It was such an interesting class but raised so many more questions for me.  One day my friend  gave me a copy of the Qur’an in English which is only a translation.  Once it is translated, its not the Quran anymore because man has changed its form.  But at least I was able to get an idea of what the meanings were.  Many things had to be explained.  Many things in the Qur’an I learned cannot just be read at face value without understanding the background behind it.  And statements, or verses, cannot be taken out of context.  It is not like the bible.  Everything is written in context.

During my readings I came across a verse which mentioned mountains being bulwarks so I asked a class mate to translate the Arabic and explain it for me.  He described it saying that mountains have roots like teeth do to hold the continents and make them more stable.  When I went home I began to think about this– and I said to myself, if this book was written by a human, how could he have known this information 1400 years ago? He could not have dug in the earth to notice these bulwarks.   If you are inside of a forest, you will see only trees!!  It was at this moment and many to come after it, that I realized the Qur’an was, and must be without a doubt, the word of God Almighty.

So this was not written by man.  It also astounded me that there were still 4 origional Qur’ans in the world so that no changes could be made to the current versions of the Quran.  There is no way to cheet. The fact that the Quran itself is always checked for mistakes, or accidental or purposefull changes is, in itself, amazing to me.  The fact that only the origonal Arabic text is considered Quran is also great because in this way no changes can be made.  It is still in its pure form.  No deviations have been made.  The copies printed today are the same as those printed hundreds of years ago.

It was during this time that I began to struggle with two ideas.  Becoming a muslem and deciding to put on the scarf or hijab as its called in Arabic.  Both were such tremendous life changing decisions, I could not take them lightly.  When I studied about the religion and was convinced about its authenticity, and that submission to God was the true path to follow, I accepted both Islam and the dress prescribed by God, and in doing so I found such a wonderful sense of peace and tranquility and on top of it, a sense of freedom that I had not been expecting.  I was free from the stereotypes put on women and seen for who I was and not for how I dressed or the clothes I chose, and I no longer felt like I was forced to be in competition with the other girls on campus.

Instead, when I went out to the shops, men started opening doors and treating me with an utmost amount of respect that really shocked me.  One older gentlman even appoached me and comended me on my dress and said he liked it so much better as he found it much more feminine to be covered and respected.  Of course there were times when I recieved rude comments but I was prepared for that and knew that it was out of ignorance and fear.  But I have not regretted my decisions and find that there is beauty and grace in the woman who wears hijab.  I just wish that people could realize that most women who do wear it love it alot, and its a form of liberation for us, not oppression.

Do you feel a Nun is oppressed when she chooses to worship God by wearing her habit? Then why is it that a Muslim sister is oppressed when she chooses to dress in a modest way similar to a Nun? Are not both a form of worship and a way of pleasing God Almighty?? It was a choice of a lifetime to realize that I was worshiping God the Creator, instead of His creation, Jesus.  Instead I could accept Jesus for what the Bible itself does proclaim him to be, the way to God by following his teachings and his way, his examples because he was a chosen prophet of God Almighty, and he is the Messiah, but he is not God whom we worship and pray to.

I am grateful to God, Dieu, Gott, or Allah, which ever language one is speaking in, that I realized that Islam is pure monotheism, and there is no fear in that.


Fear of Islam: Britain’s New Disease

July 8, 2008

Fear of Islam: Britain’s new disease
Peter Oborne | The Independent

 
Three years ago, four young suicide bombers caused carnage in London. Their aim was not just to kill and maim. There was also a long-term strategic purpose: To sow suspicion and divide Britain between Muslims and the rest. They are succeeding.

In Britain today, there is a deepening distrust between mainstream society and ever more isolated Muslim communities. A culture of contempt and violence is emerging on our streets.

Channel 4’s Dispatches program discovered many violent episodes and attacks on Muslims, with very few reported; those that do get almost no publicity.

Last week, Martyn Gilleard, a Nazi sympathizer in East Yorkshire, was jailed for 16 years. Police found four nail bombs, bullets, swords, axes and knives in his flat. Gilleard had been preparing for a war against Muslims. The Gilleard case went all but unreported. Had a Muslim been found with an arsenal of weapons and planning violent assaults, it would have been a far bigger story.

There is a reason for this blindness in the media. The systematic demonization of Muslims has become an important part of the central narrative of the British political and media class; it is so entrenched, so much part of normal discussion, that almost nobody notices. Protests go unheard and unnoticed.

Why? Britain’s Muslim immigrants are mainly poor, isolated and alienated from mainstream society. Surveys show Muslims have the highest rate of unemployment, the poorest health, the most disability and fewest educational qualifications of any faith group in the country. This means they are vulnerable, rendering them open to ignorant and hostile commentary from mainstream figures.

Islamophobia — an unfounded dread and dislike of Muslims — can be encountered in the best circles: Among our most famous novelists, among newspaper columnists, and in the Church of England.

Its appeal is wide-ranging. “I am an Islamophobe,” the Guardian columnist Polly Toynbee wrote in The Independent nearly 10 years ago. “Islamophobia?” the Sunday Times columnist Rod Liddle asks rhetorically in the title of a recent speech, “Count me in”. Imagine Liddle declaring: “Anti-Semitism? Count me in”, or Toynbee claiming she was “an anti-Semite and proud of it”.

Anti-Semitism is recognized as an evil, noxious creed, and its adherents are barred from mainstream society and respectable organs of opinion. Not so Islamophobia.

“There is a definite urge; don’t you have it?”, the author Martin Amis told Ginny Dougary of The Times: “The Muslim community will have to suffer until it gets its house in order. Not letting them travel. Deportation; further down the road. Curtailing of freedoms. Strip-searching people who look like they’re from the Middle East or Pakistan. Discriminatory stuff, until it hurts the whole community and they start getting tough with their children.”

Here, Amis is doing much more than insulting Muslims. He is using the foul and barbarous language of fascism.

All over Europe, parties of the far right have been dropping their traditional hostility to minorities such as Jews and homosexuals; in Britain, the BNP has come to realize that anti-Semitism and anti-black campaigning won’t work if they are serious about electoral success. To move to mainstream respectability, they need an issue that allows them to exploit people’s fears about immigrants and Britain’s ethnic minority communities without being branded racist extremists. They have found it. Since 9/11, and particularly 7/7, the BNP has gone all out to tap a rich vein of anti-Muslim sentiment. The party’s leader, Nick Griffin, has described Islam as a “wicked, vicious faith” and has tried to distance himself and the party from its anti-Semitic past. Party members are now rebuked for discussing the Holocaust and told to focus on terrorism, the evils of Islam, and scare stories of Britain becoming an Islamic state. Griffin’s strategy has been inspired by the press.

Many categories of immigrants and foreigners have been singled out for hatred and opprobrium by mainstream society because they were felt to be threats to British identity. At times, these despised categories have included Catholics, Jews, French and Germans and blacks. Now this outcast role has fallen to Muslims. We should all feel ashamed about the way we treat Muslims, in the media, in our politics, and on our streets. We do not treat Muslims with the tolerance, decency and fairness that we often like to boast is the British way. We urgently need to change our public culture.

— Peter Oborne’s Dispatches film, “It Shouldn’t Happen to a Muslim”, will be screened on Channel 4 at 8 p.m. on Monday


Get that Mammogram Today!

July 8, 2008

Ladies, get that mammogram today!’
Tariq Al-Maeena | talmaeena@aol.com

 

Carol Fleming, a former American diplomat has been brave enough to share her personal trials with me upon the discovery of a lump in her breast. This lady is an active proponent of empowerment and educational awareness for women, and is employed at King Saud ibn Abdulaziz University for Health Sciences. She also serves as a consultant and hosts special programs for Saudi Television Channel 2.

Living in Riyadh with her Saudi husband, she hopes that through her own discovery, she may be able to help others by sharing her journey in combating this often fatal disease. She writes:

“Breast cancer remains the leading killer of women in the Kingdom and throughout the GCC. This tragic news is further distressing by the fact that many of these deaths could possibly have been avoided if proactive measures had only been taken. To begin with once a young woman starts menstruating, she should perform a self-exam of her breasts each month for early detection.

Trust me, a woman will know if she feels something that does not belong or does not feel right inside her breast. However, many breast cancer cells cannot be detected through self-exam and here is where it is vital for a woman to have an annual mammogram. The mammogram is basically an X-ray of the woman’s breast and allows the doctor to determine if there are any mass, lumps or suspicious areas of cells in the breast tissue that could be indicative of cancer.

The good news is that breast cancer has one of the highest success rates for a full recovery. However, this is also contingent on early detection and action.

“I’d like to share my own personal experience as further reinforcing the need for the mammogram. I recently found a lump in my breast. As I mentioned, I did not know necessarily what I had been looking for when doing a monthly exam until I felt this lump and knew that it was something different. It was as if I felt a hard marble in my breast.

“My discovery was followed up by a mammogram. Ironically in my case, the lump proved to be benign but with the mammogram it was discovered I had other clumps of cells in my breast that turned out to be cancerous. As a result, I am now undergoing surgery to remove the cancer and may require some additional follow-on treatment. At the same time, the prognosis for my full recovery is very good.

“Breast cancer should not be a disease that one views as shameful or something not to talk about. Women should not be afraid or shy to examine themselves as well as be proactive with the annual mammogram. Instead, the woman is taking care of herself so that she remains healthy and able to continue to be a better wife and mother to her children.

“So in closing, if you are a woman and have not had a mammogram, make that appointment now! If you believe you have a lump or mass in your breast that does not feel right to you, do not hesitate in seeing a doctor. Your doctor will also answer your questions as well as demonstrate and instruct you on how to do a self-check if you are not sure how to perform one. And lastly, spread this message on to other women.”

— Carol Fleming (Al-Ajroush)

According to the National Registry for Cancer, breast cancer tops the list of various types of cancers that Saudi women suffer from, accounting for 19 percent of the total, as compared to 9 percent worldwide.

One major factor is the hesitation and apprehension of Saudi women about coming forward to undergo testing at an early stage and those who have been afflicted with this disease are being diagnosed with the illness well into its advanced stages.

There are grass-roots organizations that have been working to raise awareness levels. In May of this year, a campaign to raise breast cancer awareness among women entitled “Two Minutes of Your Time Saved My Life,” and organized by the Saudi Society for Obstetrics and Gynecology urged women to undergo an annual breast check.

Earlier in March, a workshop on breast cancer awareness run by Susan G. Komen Breast Cancer Foundation was held at Dohat Al-Jazeera School. A group of 15 women — including representatives from the health sector, social activists and breast cancer survivors — took part in five modules covering community profiles, development of volunteers and organizations, awareness and education, and fund-raising and advocacy.

But the target audiences still remain small and a minority in this vast country. Short of making it a mandatory annual ritual, the government can step in with a publicity campaign across the length and breadth of this country to raise awareness and provide free testing in all urban and rural areas.

The Ministry of Education should make breast cancer awareness a mandatory subject for their female high school curriculum.

And for all the men reading this column, it would be in your best interest to persuade your womenfolk to be examined soon. You could be saving the life of a loved one.


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